Beginning as a Tantric Academy Monk

Chapter 672 Clan
The nobility of the Sheng clan is the "clans", and these "clans" are all real nobles. For example, the "witch teacher" who just fought with him revealed his details when exchanging information. With this information, it was much easier for Lu Feng to "follow the clues".

As early as the tribal period of "Tubo", before the "Zamp King" was dropped from the sky with a rope, the "witch teacher" was the "tribal ruler".

There is no doubt about this.

In the "King Gesar Sutra", the leader of the "Demon Kingdom" is the "Witch". The "Demon Kingdom" is the "Witch's Tribe". The "Witch" is the "noble" who masters sacrifices and knowledge inheritance. The name of the "Sheng clan noble" comes from the fiefdom.

He was sealed in the place of "birth".

From this point of view, the fief of the "Sheng" nobles——

Lu Feng called out "Awang", and "Awang" suddenly realized that he knew the whereabouts of this "Sheng clan". However, according to what he said, when he was a "witch teacher", the "Sheng clan" had actually declined. The "Witch of the Origin of All Living Things" was originally a tribe, which was swallowed up by other "tribes" during the unification of "Tibet".

Wuyou was like the "Four Great Shang Clans" who integrated into "Tibet" and accompanied "Tibet" all the time, but "Awang" could tell a rough idea of ​​where their "tribe" was. "Shengshi" was in the northeast corner at that time. Lu Feng drew a map on the ground and asked "Awang" to point out one or two. "Awang" pointed out where they were.

"Thank you, Master."

Lu Feng said politely, "Awang" said: "Don't be so polite, you should keep going like this. The deeper you dig, the more opportunities you give me. If you are stuck in the mud like a cow or sheep, unable to struggle, I can come out and take your head. Therefore, what I do is also true."

Upon hearing this, Lu Feng nodded, agreeing with what "Awang" said.

"What you said makes sense. If I still have some doubts, I will wait for your answers."

But there is no doubt for the time being.

Just tell "Awang" to leave.

Lu Feng stood here, wiped the map on the ground with his feet, and looked up at the scene in front of him.

This time no one spoke to him, so Lu Feng was talking to himself.

"According to what Awang said, the territory of the 'Witch of the Origin of All Living Things' was near the central provincial capital, Cokang Jixiang Prefecture, in the south.

If you follow the direction indicated by the Nappa Vajra Demon-Suppressing Map, it is at the lower right of Ganye Temple.

If calculated this way, it should be near where I am standing now.

Did the 'Mother of All Man-Eating Wolves' escape here intentionally or accidentally? "

However, Lu Feng would soon find out the answer, because Lu Feng had already asked "Baima" to chase "the mother of all man-eating wolves in the world", and "Gangcuo" would go with her.

Judging from her escape alone, “The Mother of All Man-Eating Wolves in the World” can also be considered “worth watching and watching”.

But compared with Lu Feng.

He still has some differences.

"Gangcuo" also carries a secret mantra of Lu Feng on his body, which is the secret mantra of "Treasure Tent Protector". This time, there are fragments on his body, the "Secret Mantra of Treasure Tent Protector", and even "Bai Ma".

She couldn't escape anyway.

This land of the Zongben nobles is also in the auspicious prefecture of Cokang. It is a fertile land with mountains and water. Under the mountains is a grassland.

If you walk a little further up the mountain, you can see many manors.

These manors are hidden among the green trees, and from here you can also see the "Zongben" government office on the mountain above.

Above this official office, there is a stick used to represent punishment and penalty.

Lu Feng casually transformed into a "Baima" and walked into this place with him.

To prevent those "leaders" from having a "neglectful" attitude when they see him.

Upon seeing this, the "leaders" all behaved themselves and wanted to prostrate themselves but were stopped.

In this way, no one dared to step forward to stop Lu Feng.

Lu Feng started shaking the "prayer wheel" in his hand, and asked his "Rhythm of Great Compassion" to caress the "slaves" here, and also "Chaba".

Not long after, the local "clan nobles" came down on horses, and they looked somewhat presentable.

At least he can ride a horse and walk on his own.

After seeing Lu Feng, he bowed with both hands and wanted to ask where Lu Feng came from. Lu Feng said that he was a monk from "Ganye Temple".

The master was a little plump and had a fair face.

However, when he heard that Lu Feng was a monk from "Ganye Temple", he felt nothing surprising.

In fact, he has never heard of "Ganye Temple".

If Lu Feng had mentioned some larger temples, such as "Wuji White Pagoda Temple", he had actually never heard of it.

The famous temples here belong to the "Four Great Dharma Protector Temples".

Seeing Lu Feng's "red robe", "ritual instruments" and "white yak", the noble lord was very respectful. He asked Lu Feng what he was going to do, whether he was going to circumambulate the mountain and pass by here or something else, and prepared many offerings such as "tsampa", "butter tea" and "dried meat". If Lu Feng needed it, he would also send a "chaba" who was familiar with the road to the monk in front of him.

"It doesn't have to be that way."

Lu Feng went up the mountain with him. Even though the road was rugged, Lu Feng simply pulled him and they arrived in front of the "Zongben Office" in a few steps. There were a few lazy men wandering around in the "Office". "Zongben Master" usually would not come to the "Zongben Office". Even if there was any "lawsuit", they would actually come to look for the "manor" and the "master".

When problems arise between the “masters”, they either look for a bigger “master” or a “Buddha master” in a nearby temple.

The "Zongben Office" is in name only.

However, Lu Feng came here and put forward his own demands.

He wanted to meet the most "wise" person here.

Or maybe he is the "Ye Ba" who has mastered the land surveying here.

This is a bit "abrupt".

Even "Master Zongben" refused to agree.

The strange thing is that when the monk in front of him proposed this condition, "Master Zongben" suddenly felt that "it should be so", and there was nothing that could not be known.

So he quickly pulled out his "whip" and whipped those lazy guys who were lazing around here, making them scream like ghosts and howl like wolves, and told them to bring the people back. Lu Feng then slowly built the "Six-Syllable Mantra Mani Pile" here.

And the "Wind Horse Flag" was hung.

The wind called Bodhisattva also blew here, and looked at the Feng Shui scene here at any time, and gained some insights in his heart.

Soon, the people Lu Feng needed came.

One of them had a long beard and looked very old, but he was not used as a "material" to be made into a "magic weapon". He looked very similar to the "Yeba". The other one was the "secretary" and "family heir of the Yeba" of this "Master Zongben".

It was easiest to understand these things from them. There were three people here, and Lu Feng did not ask the master to leave, nor did he ask them to sit down.

Lu Feng stood at the innermost part and slowly asked, "I came here to ask some questions. Do you know that there used to be a family tree called 'Sheng' in this land?

Did they leave behind a genealogy of gods and men?"

As soon as Lu Feng finished speaking, he looked at them with a clear heart like a mirror, and saw that except for the man whose "beard was as long as his wisdom", even the "Master Zongben" here had a confused look on his face.

Completely clueless.

He had never even heard of the term "genealogy of gods and men". Such terms are "big secrets" to those who have not achieved it.

He is far inferior to the "Tiandan Kangzhuo" family which has a "lineage of gods and men".

His family had someone who worked in a nearby temple - not a special temple like the "Four Great Dharma Protector Temple", but a nearby temple like the "Endless White Pagoda Temple", and worked as an "Elder Cangbin" and got this job.

There are still people serving as high monks in temples today, hence the so-called "Soumoto family".

He couldn't even get close to the "Dodrajeb" family.

Not to mention the word "pedigree".

However, the "noble master" did not know, but this "wise" person knew.

Seeing this, Lu Feng made a seal with his hands and said with a look of thunder: "All of you raise your heads and look at me!"

After the words were spoken, the other three people naturally looked up at Lu Feng in front of them.

Lu Feng also looked at their gazes.

As their eyes met, Lu Feng spoke again slowly, his words going straight to his heart, "I will ask you now, you must tell me everything you know.

Don’t deceive the monks in the slightest.”

The three of them all looked up at Lu Feng and spoke involuntarily. The eyes of the monk in front of them were like two bright moons.

Not majestic.

But it makes people feel so "delusional" that they can't control themselves.

So they answered whatever Lu Feng asked.

Lu Feng did this not because he was afraid that the other party would not tell the truth.

Things don't have to be understood in this way.

It should be said that "language itself brings obstacles."

This is a certain thing, just like the Buddhist scriptures, some Buddhist scriptures are written in this kind of words, some Buddhist scriptures are written in that kind of words, some Buddhist scriptures are included in humans, and some Buddhist scriptures are included in "non-humans".

Therefore, going to the Dragon Palace to obtain the scriptures was to bring back the "Buddhist scriptures" written by "non-humans".

So the question is, what language did the Buddha use to preach?

The Buddha preached in a language that everyone can understand.

When humans hear it, it is their own language. When “non-humans” hear it, it is the “non-human” language. However, most people, even “Pandita Masters”, do not have the supernatural powers of “Buddha”.

Lu Feng naturally has nothing like it, but Lu Feng can use such means to reduce the differences in communication.

In this case, no matter how Lu Feng asked, they would answer.

Among all the information, the most useful one is actually from this old man whose wisdom is as long as his beard.

He was the butler of the previous generation and also the father of this "Butler Yeba".

He is also the grandfather of this "clan noble" and a descendant of the "servant monk" of "Elder Cang Bin".

When the "rich nobleman" left the temple, he brought with him a lot of "treasures", one of which was a "long book". The matter involved the "cause and effect" of this place, or to be more precise, it was a "long poem".

It is part of the "Five Minor Sciences" and is carefully enshrined in the "Great Sutra Hall". If there is any place where one can find the information that this extraordinary master wants, then it would naturally be that place.

Hearing this, Lu Feng slowly closed his eyes. As he closed his eyes, these people just "woke up from a dream". Lu Feng didn't care about the rest. He poured out three bowls of "butter tea" from the teapots used by the "chabas" here and said, "I will borrow your long book, so as to benefit you from offering to the Bodhisattva.

Please drink these three bowls of butter tea.

But you must remember that this butter tea can protect you from being harmed by evil spirits, protect you from dragon diseases, and bless you with success in everything.

But, you must always have a compassionate heart and not be distracted by anything.

However, you must always be compassionate and not kill slaves at will.

However, you must always have a respectful heart and not be negligent towards the Bodhisattva. "

Lu Feng said all sorts of things, but after his words, he asked the three people to drink the "butter tea", and then said to them: "If you listen to me, you will naturally have a heart of offering and compassion, then this pot of tea will not be reduced in any case, but if you lose this heart."

Lu Feng walked towards the "Great Sutra Hall" and said, "Then the butter tea will dry up. At that time, you will have pushed away the Dharma and moved closer to other things - but I will not punish you. This is the end of your fate."

Having said that, people have already arrived at the "Great Sutra Hall".

There are also monks in this "Great Sutra Hall", but Lu Feng doesn't care about the others.

Above the "Great Sutra Hall", a statue of a deity is covered with a large amount of red cloth.

Lu Feng didn't care about the statue, and naturally the statue would not ask for benefits from Lu Feng like it did before.

Behind the many "butter lamps" is a "long book" wrapped in red and yellow silk.

Some weight.

Lu Feng took it out and opened the precious silk on it layer by layer, and then he saw a "long book" inside.

The two sides of this long book are made of dark wood. During the manufacturing process, the craftsmen applied layer upon layer of oil on it, making it appear very heavy and reflective.

Also, it has been here for too long without being opened.

There is a layer of "incense ash" smell on it, which is irresistible.

There was not a single word written on the cover of this "long book". Lu Feng slowly opened it and immediately saw the words written in melted gold. These "words" were not Sanskrit, but were actually Central Plains characters.

Lu Feng knows them all!
(End of this chapter)