Beginning as a Tantric Academy Monk

Chapter 688 Trouble Begins with Xiao Qiang
After one palm strike, seeing the "sediment rising", Lu Feng stopped immediately. "Master Dodrajeb" looked down at his own manor gloomily.

"Good good."

Lu Feng only said three good words during the conversation, and then he did not move the "cause and effect line" again. After he stopped doing so, Lu Feng saw more "cause and effect lines" entangled, and he could see the cause and effect, but even with his level of cultivation, he was unable to and could not completely deal with these "cause and effect".

Sowing causes results.

All causes and effects are truly "a single move affects the entire body", they are constantly changing, and just like the "Dharma nature", they are "unchanging".

Even Lu Feng's wisdom - or in other words, computing power, even Lu Feng's "computing power" cannot support him to continuously calculate these "causes and effects".

Moreover, "causal entanglement" does not only require "computing power" to solve.

It requires "wisdom" to solve.

"Computing power" is nothing more than a part of "wisdom".

Therefore, with Lu Feng's current cultivation level, at most he could use the so-called "computing power" to measure all these things. Therefore, when he realized the many cause and effect entanglements brought about by this palm, Lu Feng retracted his hand and disappeared.

The "bloody figure" did not reveal his true form from beginning to end. He just looked at the skin on his body with care, and only he breathed a sigh of relief when he was sure that the skin had not suffered any serious damage from this palm.

But some things have already happened.

Lu Feng's slap seemed to be a trigger.

The story is brought out again!

……

The sound of horse hooves coming from afar was an auspicious sign that the monks were coming. In the past few days, birds, which symbolized even greater auspiciousness, had been standing on the gate of the manor and calling.

This morning, when "Master Dodrajeb" was having breakfast, he was kind enough to forgive ten prisoners who had committed crimes and released them from the dungeon. However, they still had to repay "Master Dodrajeb" for ten lifetimes of kindness.

Correspondingly, their families also have to pay immeasurable taxes to "Master Dodrajeb".

However, although he learned that someone was coming to his manor.

"Master Dodrajeb" was still a little unhappy.

He looked at the "wind horse flags" and "ribbons" in the distance with some disgust.

I hate the "Dharma Banner" even more.

For a moment, some people wanted to tear down this place, burn it down, and turn it into a wasteland.

But he also knew that he couldn't do that.

"It's time to perform a ritual - I feel like there's a demon in my heart, bewitching me."

He looked at everyone here with some suspicion, wondering if the people around him had been bewitched by the devil.

Affected myself.

In this case--

Just thinking about the person who was coming, he finally swallowed everything.

Please be patient for now.

Just like that, he didn't have to wait for long before the sound of horse hooves came from afar. Even "Master Dodrajeb" went to greet these people in person. Riding on these tall horses with ribbons and bells, the guardians of the most powerful forces in the "Secret Law Domain" came from afar.

The Buddhas who practiced the "Dharma Protection Way" sat high up on their horses.

The Duoduo monks wore brand new armor and had "Gawu Boxes" blessed by the Bodhisattva hanging around their necks.

They held bows and arrows, looking eager.

Although he knew the purpose of these people's visit in advance, "Master Dodrajeb" still felt a little guilty. He had already prepared many "sweets" that were rare in the "Secret Realm" to welcome these masters.

The effect of Lu Feng's palm was visible to the naked eye and was immediate.

Even "Master Dodrajebu" had not expected that the "guardian monks" would come so quickly this time.

And "Master Dodrajeb" also heard other news. Not only did these masters come to his manor, but in the past few days, a large number of free horses swam out from the snow-capped mountains under the "Temple of the Origin of All Dharmas" and headed towards the other temples of the princes - of course, these are the temples other than the two big temples in the south and the east, as well as the provincial capitals.

A large number of "messenger monks" were sent out, all with their own missions and decrees.

As for what their purpose is, no clear news has been released till now.

But anyone who is attentive can detect something unusual from these things.

It's like a "law-abiding" noble lord who has always liked to drink warm butter tea with salt sprinkled on it. Suddenly one day, he wants to add honey and salt to the butter tea and drink it cold.

This is what is “unusual”.

But it is natural that the noble lord might do such a thing on a whim or at the spur of the moment.

But who would dare to bet that the "Temple of the Origin of All Dharmas" did this? It was just a "spur of the moment" and no one could know whose order it was.

Is it the "powerful and high-ranking" king of the "Temple of the Origin of All Dharmas", or is it the teacher of the current "Supreme Hutuktu", or is it the "Nima Master" who has unified the power of the other "Nima Masters"?
If you don't know, you will be afraid, but "Master Dodra Jebu" was not that panicked, because this time he came not to the "Pingzan Vajra Temple" which was relatively close to him, but to the "Longchen Saha Temple".

This is enough to prove that the "Temple of the Origin of All Dharmas" has no intention of taking action against the "Dodrajeb Manor".

However, the only drawback was that the person who came this time was not the "uncle" of "Master Dodrajeb".

The one who came this time was the "Scripture and Theory Monk".

Comes with a group of Duoduo monk soldiers.

As for the rest of the "people", they are generally not included in the "records".

This is the same as “a monk went to circumambulate the mountain”. If it is “a monk”, then it is “a monk”, but not “one person”, there is also a “guide”, “attendant monks pulling packhorses”, and some “attendant monks in yellow clothes”, generally speaking, there are between three and five people.

If it is "people" - people in the universal sense, then there will naturally be more.

Even though these people came, it was not considered a "large-scale mobilization".

They saw "Master Dodrajeb" in advance and slowed down.

"Master Dodrajeb" held a piece of silk in his hand, and called the butler with many servants, holding trays with silver bowls on them.

In this silver bowl, there are many "offerings".

Just wait here for the monks.

The red-robed Buddhist monk at the front got off his horse and accepted the offering from “Lord Dodrajebu”.

Naturally, servants came forward and took the rest of the monks away.

The few "discipline monks" followed the red-robed monk who was studying sutras and theories, and left with the other monks.

The red-robed Buddhist monk was very kind and friendly to the "Master Dodrajebu" in front of him.

However, no matter how amiable they were, they still had to do the serious work. The monk at the back grabbed a handful of "Longda" from his "satchel", and seeing that the "Longda" was still flying there, the red-robed monk at the front had a little more smile on his face.

The "discipline monk" was "telling fortunes" in his sleeves, but he didn't notice anything. They had already used some tricks before coming here, but they didn't notice anything. But even so, after coming here, they tried again, but they didn't find any problems. All this just stopped.

The red-robed Buddhist monk grabbed the hands of "Master Dodela Jebu" and asked kindly, "Master Dodela Jebu, let's go in first. There's no need to stand here."

"Master Dodrajeb" said: "Yes, very good.

Buddha, meeting Buddha is my great destiny. "

He called himself "Master Buddha" and walked in front of him, holding hands and walking into the manor.

Soon they arrived outside the "blockhouse".

The red-robed Buddhist monk looked left and right, but when he reached the door, he asked, "Master Dodela Jebu, why haven't I seen any monks in your temple?
Why can't I see even one monk?"

"Ok?"

When "Master Dodrajeb" heard this, he was also stunned.

Yes, why is the monk missing from home?

But when asked, he immediately said: "Yes, yes, it must be the power that sent the message. How can these lazy monks not welcome the distinguished guests?
I will whip them severely with a whip!"

After saying this, he called the housekeeper and asked them to go find the monk in the house and bring him back.

But just as he said this, the red-robed Buddhist monk looked at the butler who was leaving and glanced at him.

Still no problems.

But he looked up at the sky, and then glanced behind him casually.

The two "discipline monks" also had serious expressions on their faces.

I saw a sky where not even a bird existed.

The red-robed Buddhist monk said, "Master Dodela Jebu.

"--There were suddenly some bad omens in your home, but you don't know what happened, and even the Dharma Protectorate Temple has been informed?"

When Master Dodrajeb heard this, he immediately said, "It is true that there was such a thing. A few days ago, a fierce monster passed by my manor.

This one was so fierce and powerful that it alarmed the Dharma Protector Temple.

However, due to the compassion of Buddhism, he did not enter my manor. Now he is in my manor, and there are several corpses left in the dungeon, which have not been brought here.

Yes, yes, yes, I remember now, several masters from the family temple are inside, performing rituals.

If the master wants to see it, I am willing to take him there."

"Master Dodela Jebu" suddenly remembered where the monks in the family temple had gone, and said to the red-robed monk with a serious face.

When "Master Dodela Jeb" was speaking, the red-robed monk was staring at "Master Dodela Jeb" seriously.

What he saw was naturally different from what others saw.

He was not only looking at the expression of "Master Dodrajeb", but even he could not see anything unusual about "Master Dodrajeb", let alone any signs of lying.

Although I have not let down my guard.

But he finally restrained his expression.

He said, "Please, please ask Master Dodrajeb to take me there.

I came here to give an explanation."

"Master Dodrajeb" naturally had no objection.

He was still somewhat happy.

The red-robed sutra-theoretic monk and two "discipline monks" followed him into the dungeon.

The dungeon of "Master Dodrajeb" is certainly not a good place.

However, the red-robed monk had seen many "dungeons" that were more dangerous and terrifying than this one, so a dungeon like this was naturally nothing to him.

No one went to see the big and strong executioners.

These people have committed “lowly karma” and will suffer endless torture from the “King of Hell” after they die.

These people, among the red-robed sutra-discussing monks, are not considered human beings.

So it’s not that the red-robed monk is “arrogant”, it’s just that there is no one else here except “Master Dodrajebu”.

However, the "discipline monk" behind the red-robed monk took a closer look at the executioners.

Noticing that there was nothing unusual about them, I just ignored them.

This "dungeon" is half underground. It is not like what ordinary people imagine, a hole dug out in the ground with all the people in the hole.

The dungeon here is divided into two parts. One part is on the top, which is naturally the place where the executioners carry out executions and most of the "dungeon".

They are mainly some "Diaofang" and "two-story Diaofang".

There is also a small part underground.

This underground part is the "dungeon body in the traditional sense".

However, this "dungeon" was not dug too deep. The deepest part was only two people tall, and above it was a "walking area" made of crossbeams that was not very carefully made.

A red-robed monk who was devoted to Buddhist scriptures walked into the room.

"It's in there, it's in there."

"Master Dodrajeb" pointed to the "dungeon" inside and said that one could smell the "stench" inside without having to go there. The people in here ate, drank, defecated and urinated in it - if there was still food and drink, the living and the dead were put together.

How can this taste good?

There was an unconcealable disgust and disdain on the face of "Master Dodrajeb", and his expression did not seem fake.

The red-robed Sutra-theoretic monk stood here accompanying "Master Dodela Jebu" and asked the "Discipline Monk" to go over and take a look. When the "Discipline Monk" walked over, the red-robed Sutra-theoretic monk suddenly asked, "Master Dodela Jebu - is he the monk working here?"

"Yes, a monk?"

"Master Dodrajeb" looked around and said, "Where are they going? They can't be in this dungeon."

At this point, the "discipline monk" has already arrived next to the dungeon. It's not that he is standing there and cannot look, but there is something mysterious about this "dungeon".

He lowered his head and glanced downward, his face suddenly changed. At this moment, in the sky, a cloud "cleverly" covered the "sun".

It was at this moment that the "Discipline Monk" turned his head, but before he could say anything, he suddenly lost his life.

Easily "lost" in the dungeon!
(End of this chapter)