Beginning as a Tantric Academy Monk
Chapter 708: Long Book
Chapter 708: Long Book (Part )
This "poisonous fire" naturally carried with it a deep-rooted hatred for the "monk", and it even connected to the "Secret Domain" and burned towards Lu Feng. In the past, Lu Feng had "refined" many things in an instant, but today he was "refined in an instant" by this "poisonous fire", which was a rare thing.
Even under this fierce "poisonous fire", Lu Feng's whole body was burning, even like the green porcelain being burned in a ceramic kiln, Lu Feng's body was burned with a "bright green light"!
The "bubbles" also gradually faded away along with Lu Feng's green light. If Lu Feng had not reached the realm of "Fourth-level Bodhisattva", this thing might have really hurt him.
On this object, Lu Feng sensed a familiar "breath of the same kind".
The so-called "familiar smell" is naturally the "knife"!
When "Tibet" was defeated, a large number of "slave rebels" were determined to kill everything and make the enemy break the bull!
This thing does not have this kind of murderous intent!
This thing is anger!
It is a desperate "curse"!
It was a "curse" against the "monks", and Lu Feng could even feel their curse on all the "nobles" - even the "God-man lineage"! This kind of "resentment" and "anger" could even penetrate the heavy "history" and directly penetrate here!
It fell on him!
Under this scorching "poisonous fire", Lu Feng's "protector" suddenly fell on Lu Feng, showing an "angry look", opened his big mouth, and swallowed all the "poisonous fire".
Then, many “demons” and “evil spirits” that he had subdued at that time appeared around him, as well as the “original deity” that symbolized the ability to “transform the curse” and the “skull necklace” that could subdue everything!
But no matter what happened.
These things cannot be maintained for long.
The Guardian Lord himself began to burn again.
From his "heart chakra", the fire reappeared and devoured it.
Moreover, the "poisonous fire" actually burned the "guardian master".
After a moment, it swallowed the "Guardian Lord" and burned everything to ashes.
But Lu Feng was freed.
The "coolness" all over his body finally took effect.
On his body, a glass-like green light continued to rise from his body, immediately extinguishing the "fire" all over his body, extinguishing all the blisters on his body, and healing him.
His "Rhythm of Great Compassion" kept rising from the "Muladhara Chakra" and transformed into "prayer wheels" one after another.
But no matter what happened, those "poisonous fires" refused to go out.
After burning the "Guardian", it was heading towards Lu Feng, but Lu Feng didn't care about this thing. As long as Lu Feng was not destroyed, the "Guardian" would naturally not be destroyed.
But the "Guardian" appeared again.
This "wheel of life" appeared outside the "guardian master".
Eat again and cook again.
One must conquer this "poisonous fire".
One who refuses to be conquered by the "Protector".
Lu Feng's "Great Compassion Melody" turned into a "Compassion Lotus" and rotated around him. Lu Feng saw it clearly and saw that it was like a big tree from top to bottom, and the roots of the tree were completely submerged in the "Secret Dharma Domain".
Weird, weird!
But there is gain in loss.
If this thing is tamed, it will become a "weapon to protect the Dharma."
However, it is not that Lu Feng wants to "subdue" this thing, but that Lu Feng wants to "protect the master" and subdue this thing.
Lu Feng was just standing beside him, and the "Rhyme of Great Compassion" turned into the "Six-Character Mantra" and slowly expanded.
Then, a pure bottle appeared on top of the "Compassionate Dharma Body".
In the pure bottle, compassion is like water, constantly flowing on the body of the "Guardian Lord".
The “Rhyme of Great Compassion” and the “Pure Bottle of Compassion” are mixed together.
It even connects to the "compassionate meaning of the six-syllable mantra" in the "secret domain".
Although weak, it thrives.
All kinds of “blessings” are bestowed upon the “protector”.
To help him subdue this "poisonous fire" so that this "poisonous fire" would not harm the "original Bodhisattva". At this point, Lu Feng picked up the "long book" again.
This time, the "long book" did not cause any harm to Lu Feng.
In other words, the many powers that were once "blessing" this object have dissipated, and it has become a carrier of "secrets". Lu Feng can finally calmly see the "history" on it.
Lu Feng even felt the true meaning of "Acalanatha" flowing through it again, but at this moment, Lu Feng turned his head and saw Madam "Tian Dan Kang Zhuo" coming out.
Tiandan Kangzhuo prostrated himself on the ground, worshipped with all his heart and said, "Bodhisattva, please come in."
Lu Feng walked in holding the book.
This time, "Grandmother" no longer had the same image as before, and she paid homage to Lu Feng with great ceremony.
Then he saw "Grandmother" kneeling down in front of Lu Feng.
“Greetings to the great Bodhisattva who saves the suffering. This is the ‘shamanic item’ that the ‘Tiandan Kangzhuo’ family obtained on the holy mountain. It is now enshrined in the Bodhisattva. Apart from the Bodhisattva, who else can hold such a treasure?
Please have mercy on me, Bodhisattva! Please have mercy on me!"
It was at this time that she held a tray in her hands.
Even this "tray" is covered with a red cloth.
However, Lu Feng could also sense the powerful "curse power" constantly emerging from under this "red cloth"!
"Is it something obtained from a holy mountain? Which holy mountain?"
Lu Feng said as he took the item.
This thing does have some magical properties.
Lu Feng had glanced at this place before, but he had not found this thing. It was not until this thing appeared that Lu Feng discovered its wonder. Seeing that Lu Feng was willing to accept this thing, "Grandmother" was also very happy. She said: "I got it when I was circumambulating the mountain - it was when I followed the 'great monk' who went to the Buddha's land and circumambulated the only holy mountain."
"The only holy mountain? That is indeed very special."
After Lu Feng finished speaking, he lifted the "red cloth" and saw what was underneath it. To be honest, even if there were "sky beads", "Kabala ritual implements", or other things underneath it, Lu Feng would not be surprised. However, when he saw that what was placed on the tray was actually an irregular piece of gold, Lu Feng picked it up.
Not big, not heavy, less than three taels.
Of course, this is not to say that gold is bad.
How can gold be bad!
Gold is the best thing. The chieftains are worth silver and the temples are worth gold. Even the life of a great figure, the "Khanbu" of a large temple, is measured by the same weight of "gold". Even the life of "Nima Master" can be measured by "gold" in theory. But this thing is too important, so it appears here.
The "Tiandan Kangzhuo" family is not short of gold.
Lu Feng held the "tray" and the "red cloth" covering it. The "tray" was an "eight-treasure tray" and there was nothing magical about it. The same went for the "red cloth". There were paintings of various "celestial maidens" on it, and agate pendants hung on the four sides.
Lu Feng placed the gold on it again.
The "red cloth" was covered over the "gold".
Later, I went to see that only this time, no "great spell power" was transmitted, and the entire "gold" seemed to be the most ordinary gold, without the slightest bit of abnormality.
Lu Feng put it away. The biggest anomaly was that he didn't see anything unusual.
After Lu Feng received it, the "grandmother" kowtowed to him and said that she wanted to donate eleven manors to Lu Feng, but Lu Feng had no idea about it.
"If you really want to convert to Buddhism—"
Lu Feng did not need them to offer him a "manor". Lu Feng never intended to be a "manor owner".
Lu Feng wants them to rebuild "Ganye Temple" with himself!
“As it should be, as it should be.
The Bodhisattva values our family so much, it is our family’s blessing—"
This statement is true.
Building a temple is indeed an incomparable and great merit. As for the negotiations with the "Temple of the Origin of All Dharmas", they will do it on their own.
Lu Feng slowly pushed open the "long book", and all the scenes in the "long book" appeared in front of him. This time, the "grandmother" did not continue to chant the Buddha's name, but sat aside. As long as the "Bodhisattva" in front of her had something to ask, she would "tell him everything she knew".
However, Lu Feng did not ask any questions.
He sat in the main seat.
Carefully look at this "long book".
At this moment, the sun has already moved a little from the middle of the sky.
It was already afternoon.
There was not much time left before nightfall, but at that moment, Lu Feng's "guardian" and the "poisonous fire" - or the "dragon fire of anger and curse" - had formed a new balance.
With the "blessings" of Lu Feng's other guardian gods, the "Guardian Lord" is no longer burned into a torch.
There are already means to tame this thing.
The first half of the entire "long book" is the glorious history of the "Tiandan Kangzhuo" family. However, in this "glorious history", Lu Feng saw a line of words that could be described as "crazy" and "perverse".
——"Zanpu's path to becoming a god is cut off!"
——"The way for the Zamp to return is cut off!"
——"It is impossible for the Zamp lineage to become a god in the future!"
It was these words that were placed on this "long book" that made Lu Feng frown slightly. "Zan", the evil god, "Zanpu", the cruel god.
It is not surprising that the "Zamp" of "Tibet" would kill people. It is true that "Tibet" was a "unified dynasty", but the struggle for power in "Tibet" was bloody.
As the "divine ruler" of this "great unified dynasty".
The "Zanpu" has been trying to gather all the power in his own hands and has been working hard for it, but when he saw these words -
Lu Feng believed that this sentence had two meanings, and that Lu Feng had seen the broken "rope".
So the things were connected, but Lu Feng did not draw any conclusions now.
The power of the Shang clan was at its peak, and the local "aristocrats" were still powerful. Amid the chaos of war, the "monks" and the "aristocrats" reconciled again, and the descendants of the Zamp left their royal city and sought refuge elsewhere. They raised the banner of Buddhism high and established a new royal city in the "origin of witchcraft".
They welcomed new "monks".
Secondly, the ancestors of the "Tiandan Kangzhuo" family and some sages went to the "Royal City" to study classics.
At that time, the "monks" of the "Tiandan Kangzhuo" family were not very great "great monks".
His position is the same as that of Lu Feng's current team, as one of the "deacon monks" under "Elder Zhenshi".
It has some status, but it cannot be called "crucial".
After all, the "monk" leading their team at that time was not as extraordinary as Lu Feng, but according to what this ancestor "Tiandan Kangzhuo" saw - he will be called "ancestor" here.
According to what this "ancestor" saw, it was in the "royal city".
The status of "monks" is even higher than that in the "royal city" in the past. More importantly, since these "descendants of the genealogy" only respect "Buddhism", the status of "monks" is unmatched, and they are located in those important temples.
"Zamp" is not allowed to enter either.
Lu Feng read the book slowly. The next "few sheets of paper" were all about the "ancestors" talking about things related to "genealogy" and Buddhism. But after these few sheets of paper, Lu Feng saw the words that the "ancestors" said afterwards.
It is also a commentary on the previous "absurd" words.
The "Zamp Genealogy" should be recompiled based on the words of the "ancestors" and the "descendants".
And "Zamp" also changed from "a god who descended from the sky holding a rope" to "the successor designated by the Buddha."
It was at this time that the "rope" leading to the "Secret Realm of the Gods' Origin" of the "Zanpu King" broke, and the "Great Living Buddhas" continued to subdue the "Dragon King" of the "Witch Cult".
They regard him as the "guardian god".
The "witchcraft law" was destroyed.
Killed the "witch teacher".
The first half of the story told by the "ancestors" is about these stories. Lu Feng read it very carefully. There should be a route or even more information. The "ancestors" left nothing behind in the information they left for their descendants.
What this sentence means is -
When he left and where he came from, how many days he stayed in a very distinctive place, what mountains and lakes he saw, and what he saw when he circumambulated the mountains, are all clearly written on it. In other words, it is much more reasonable to follow these "maps" than to "wander blindly" in the "no man's land" by yourself.
Lu Feng looked at the words on the top and suddenly said, "Please ask someone to bring me a butter tube!"
Immediately, the news spread, and several "strong and muscular" "private soldiers" "escorted the butter cylinder" over. Lu Feng stood up, stroked the "butter cylinder", blew a breath at it and said, "From now on, if you follow my Bodhisattva practice, you will naturally receive my protection.
Too many words are like the misty clouds in the sky. You have no way of knowing when these clouds will disappear.
Therefore, you cannot know when my protection will be gone.
So just look at this butter tea tube.
From now on, you can pour countless butter tea from your butter tea barrels.
You must understand compassion, you must understand charity. The more you give, the more compassion there will be in this tea barrel.
When your tube stops producing butter tea, it means that you have not practiced the Bodhisattva Way.
That’s when our fate ended.”
After saying that, Lu Feng looked at his "grandmother".
Even Madam Tiandan Kangzhuo could hear the hidden danger in it.
How can you not hear “grandmother”?
But after hearing Lu Feng's words, she said without hesitation: "Yes, I understand.
Follow the Bodhisattva's instructions.
The Tiandan Kangzhuo family will never be forgotten."
(End of this chapter)
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