Beginning as a Tantric Academy Monk

Chapter 711 Zhuoge Dunzhu
While this was going on, Lu Feng never thought that "Zhuoge Dunzhu" would appear at this time.

Therefore, among all the means, there is no place for "Zhuoge Dunzhu". As long as he appears, Lu Feng's backup plan will not appear.

Then you can see "Zhoge Dunzhu" coming back from the "ancient road" in the horizon, with such great power of mantra.

He stood at the edge of the sky. Under his feet, layers of "compassion" piled up his "status" to a very high level. Although he was standing here, the myriad karmas below could not disturb him at all. He was the only one standing in front of the "head-chopping inability to face". Even at such a long distance, Lu Feng also heard "Om! Mahakala! Soha!"

"Om! Mahakala! Soha!"

With each sound, a majestic giant hand emerged from the thick darkness, but the strong "Buddha rhythm" on it was tinged with an incredible "weird rhythm". The two complemented each other and formed a kind of "fierce and weird protector" who was subdued by the "big black". Under this "fierce and weird protector", the surging merits covered the sky, turning this place into a "besieged city".

Formed a circle of mountains.

In this way, what was originally thought to be an extremely fierce fight turned out to be one-sided. However, what was unexpected this time was not only that he would meet "Zhoge Dunzhu" here, but more importantly, Lu Feng also obtained the "protection of Buddhism". In this situation, Lu Feng did not worry that he would be contaminated by this "protection of Buddhism" and would not be able to leave this place.

He became "passive" against the invasion of "witchcraft" and no longer needed to cast spells himself to protect himself.

This is naturally a good thing.

In addition, the situation was now clear. Lu Feng knew that unless the "three secret phases" appeared again, all the "three external secret phases" would not be able to subdue him. Instead, they were all subdued by him.

As for the "Secret Three Phases" appearing here, it is impossible.

This is still a "Buddha land".

And it is a "no man's land".

There are always some "constraints".

Seeing that it was impossible to do anything, the "Toutuo" stood up, bowed to Lu Feng and said: "Bodhisattva - this time I have lost, and I am naturally convinced, so I must leave this place. You can also protect the people here. From the time the butter lamp is lit, all matters are just the beginning.

The Bodhisattva will inevitably have to go to the royal city. When that time comes, the Bodhisattva will know that everything he has done now is just an illusion.

Be careful, be careful."

As he spoke, he took a step back.

Even if he leaves here, he will not face Lu Feng.

There was no way that he showed any disrespect to Lu Feng.

It was this step of retreat that did not cut off his retreat even though Lu Feng closed the "Gate of Six Paths". He actually left here like this. Seeing this, Lu Feng did not bring him back again. To be precise, what Lu Feng gained the most this time was not this "Wrathful Deity" nor the "Buddha's Protection" on his body, but the "Drogeton Pearl".

Lu Feng looked into the distance again.

Strictly speaking, "Drogetonzhu Bodhisattva" is his benefactor.

In such a scene of the "Secret Dharma Realm", Lu Feng at the "Gakila Official Village" could not be considered a human being, but "Zhoge Dunzhu" at that time was indeed compassionate.

Lu Feng’s first pot of gold came from the blessing of “Zhogedunzhu”.

If it weren’t for the “embossed paper” of “Zhuoge Dunzhu”, Lu Feng would not have been able to get such benefits later.

The “wise elder” is also nowhere to be seen.

In the "Secret Realm", perhaps "compassion" is common, but there are not many "great mantra powers" that can protect "compassion". Later, he met "Droge Dunzhu", and "Droge Dunzhu" also helped him a lot. In order to fulfill the prophecy made by "Droge Dunzhu", the two avoided "meeting" to a certain extent and fulfilled their vows.

It's not that they are afraid of passing away, dying in Buddhist affairs is a great merit, but they both know that if they both pass away, it must be a very important thing. Now that Lu Feng has seen "Droge Dunzhu", he also has some speculations in his mind, but now, when Lu Feng sees "Droge Dunzhu Bodhisattva", he is different from before.

——If Lu Feng came all the way here and became a "Bodhisattva", it was due to the merits of the "Ancient Human Skin Scroll", and then used the obsession demon of the "Lotus Qin Dharma Temple" as a ladder, and gradually went up step by step, then "Zhuoge Dunzhu Bodhisattva" became a "First-level Bodhisattva", and completely followed the system of "Temple of the Origin of All Dharmas". Therefore, it stands to reason that the Buddhist affinity of "Zhuoge Dunzhu Bodhisattva" is like mountains and seas.

None better than this moment.

The cause and effect on Lu Feng's body are mostly in the "Lotus Qinzao Fa Temple", but on "Zhuoge Dunzhu" at this moment, his "status" has been raised to countless levels. Let alone "cause and effect", what Lu Feng saw was nothing but various origins. At this moment, on "Zhuoge Dunzhu", many incredible causes and effects have all turned into "Tao fruit" and fell on him.

On his body.

There are many kinds of causes and effects, and they happen more to “the Dharma King who is the abbot of Zhaju Temple” and other great Dharma Kings.

It won't be less than this.

He is still a "first-level bodhisattva".

Up to now, even if Lu Feng stepped forward, he would not be the opponent of "Zhuoge Dunzhu Bodhisattva".

The mantra power of "Drogetonzhu Bodhisattva" is now blending with the entire "Secret Dharma Realm" and turning into a color.

Under such circumstances, the position of "Zhuoge Dunzhu Bodhisattva" is extremely stable. Under such circumstances, even the "Temple of the Origin of All Dharmas" would not want to attack "Zhuoge Dunzhu Bodhisattva". At this moment, "Zhuoge Dunzhu Bodhisattva" can no longer be judged by common sense. This should be the most powerful moment for "Zhuoge Dunzhu Bodhisattva".

It was under his "secret spell".

This "beheaded creature with no appearance" was actually transformed into a millstone by "Drogedonzhu Bodhisattva".

Grinding up and twisting down.

Crush it slowly.

Under his body, there was a tiger skin, and under the tiger skin was the evil spirit of anger. He swallowed all these "evil rhymes" in this way. Immediately, under his feet, his "status" was one inch higher! Under his feet, there were blessings and protections from the "Buddhism of the Secret Dharma Realm".

You can say it this way.

He is the real "son of destiny in the secret law domain". The "Caidan Lunzhu" who was "selected" is not as charming as "Zhuoge Dunzhu".

These two are the difference between "big bet" and "small bet". Only after the "big moon" here sets and the big sun rises, the entire "Tiandan Kangzhuo" official residence finally returns to peace again. By that time, the two are already in the "Diaofang" of the "Tiandan Kangzhuo" family, and beside them, someone has been burning and melting "gold" to form "gold juice".

"Zhuoge Dunzhu" wrote "Invitation" here.

Please invite the "Secret Academy", "Zhuhou Temple", and many dormant "gurus" to come here. After he finished writing these "invitations", he waved his hand casually, and you could see the "birds" in the sky flying down and leaving with the letters. From beginning to end, "Zhuoge Dunzhu" did not say a word.

But Lu Feng saw a large number of "great monks" following "Zhoge Dunzhu".

Among them, there are even "great monks" of the "third stage". Such "great monks" and "great Buddhas" brought their "Vajra Protectors" and followed "Droge Dunzhu Bodhisattva". Now when "Droge Dunzhu Bodhisattva" is writing, they all sit aside, and some even go up the mountain to "burn incense and pray for blessings".

The rest of the people found the "Wind Horse Flag" in their "satchels" and hung it on the "main traffic routes".

The rest of the "monks" walked here and never met the "lord" of this place. They all waited beside "Droge Dunzhu Bodhisattva".

However, even during the writing process, some "invitations" were not taken away by the "birds".

Those "birds" hovered for a while and then threw the "invitations" back.

At this time, "Drogetonzhu Bodhisattva" sighed.

After I knew I had gone to the “ancient path,” some of them were no longer there.

Look at its appearance.

Most of them died in the recent "turmoil" in the "Temple of the Origin of All Dharmas" here.

The recent "turmoil" of the "Temple of the Origin of All Dharmas" is not only directed at "Droge Dunzhu". Regarding the recent continuous "natural changes", those "great monks" even if they are in the same place, there are also a few monks who disagree with the current ideas of the "Temple of the Origin of All Dharmas". These monks have existed in the past but have never expressed it.

But then came the most recent "natural disaster".

The "Secret Domain" has obviously changed.

The conflict naturally intensified, leading to the current situation. It was not specifically targeted at "Zhoge Dunzhu". All of "Zhoge Dunzhu's" teachers and fellow monks were affected.

Only this time, after the letter from "Zhuoge Dunzhu" went out, those "great monks" who are still alive no longer have to worry about what the "Temple of the Origin of All Dharmas" will do to them.

This is the moment when "Zhuoge Dunzhu" is at its peak.

Now, no matter who tries to attack "Zhoge Dunzhu", it will be "in vain".

The same is true for the "Temple of the Origin of All Dharmas."

It's a thankless task.

Lu Feng watched the whole thing calmly, and he was also slowly digesting what he had gained last night. From the visit of "Drogetonzhu Bodhisattva" last night to his writing of the "invitation letter", the whole thing revealed a sense of "hastliness".

During this time, neither of them spoke until now, when they exchanged a few words. However, it was at this moment that "Drogetonzhu Bodhisattva" wrote another letter, probably to start "mobilizing troops and generals". This time, he did not need to focus all his attention on the letter.

"Drogodunzhu Bodhisattva" said: "It has been a long time since I was in trouble. Today I saw Yongzhen Bodhisattva again, and I got the joy of Buddhism——"

"Drogetonzhu Bodhisattva" came here day and night, and he had many servants and monks who also came from all directions.

But they are not "Bodhisattvas" after all.

Therefore, it will take some time before it can be done. However, seeing Lu Feng looking at the "gang" not far away, "Zhuoge Dunzhu Bodhisattva" comforted him and said: "The prophecy has not changed, but it is clearer after all. Yongzhen Bodhisattva, don't worry, there is nothing here that can hurt the two of us.

Our passing away is not in this position.

Not at this time, not now, but in the future. No matter how I tell divination, this matter cannot be resolved.

Even if you and I meet, or even if we separate now, the prophecy will still be valid."

After hearing this, Lu Feng did not ask any further questions.

"Zhoge Dunzhu Bodhisattva" was writing furiously, but beside him, an "attendant monk" came forward, bowed respectfully, and placed two "big rattan boxes" next to Lu Feng.

Please open it, Lu Feng.

Lu Feng opened it and saw a small Buddha statue inside, which should be the statue of "Mahavairocana".

In this "big rattan box",
This "small Buddha statue" was padded with a large amount of yellow silk cloth. For fear of getting any scratches, Lu Feng took it out piously. He already knew what was inside. It was one of the three "Ganye Temple" lineages that Lu Feng obtained in the "Zhaju Ben Temple". They were all filled with numerous "scripture scrolls".

Most of them are "Explanatory Theories of the School", which are divided into "Five Major Treatises". However, there is actually nothing important about these "Five Major Treatises".

The most important of these is actually the "scripture commentary" on the "Five Great Treatises".

The original monks from Ganye Temple who came to Zhajuben Temple brought this thing with them.

The "Ganye Monastery" was indeed once very wealthy. Those "scripture commentaries" are the "explanations" of the 18 "great translators", "legislators", "great Dharma kings" and "bodhisattvas" on the scriptures. Compared with the "five great treatises", these are the most important things.

Lu Feng took note of all of these.

And after leaving the temple, they "swallowed it whole" and digested it in the process of becoming "Bodhisattvas".

As for "Lacan".

The one third he got was actually a "secret sutra" inheritance, along with which came a large number of "witchcraft rituals and spells".

There is also a "Homa Rituals" for the "Guardian Deity of the Monk's Spirit".

After Lu Feng got it, he didn't care.

Now Lu Feng got the final "one third".

This is also the bronze appearance of "Mahavairocana".

This is not the original style of the "Secret Domain".

But it is the famous "Western style".

Below this were some documents, but Lu Feng's eyes were always on the precious appearance of "Mahavairocana" and he did not pay attention to anything else.

"The Dharma lineage is complete."

Lu Feng sighed and stretched the thing behind him. A hand naturally grew out from behind him and took the thing away.

This last "Dharma Lineage"
It is within the Dharma form of “Mahavairocana Tathagata”.

At this time, Lu Feng also sent out the "Secret Master" - "Old Monk Akang's" "Travels in the Secret Dharma Realm" from his "Crown Chakra" as a "treasure of mind". Suddenly, it turned into "rainbow light" and merged into the dark blue sky, disappearing in a moment.

To open "this thing", one does not need to be respected by the "treasure digger" bloodline, and even does not need to have learned "Buddhism".

As long as one holds a compassionate heart, one can obtain this thing and even get a glimpse of a tiny glimpse of its claws.

(End of this chapter)