Beginning as a Tantric Academy Monk

Chapter 713: Ganye Temple and the Steward Monk (Part )

This image of a Bodhisattva is a "Dharma lineage" that can be passed on.

Whether it is the "God of Wealth" or the "Acalanatha", they are all the "root of Dharma protectors".

This "ben" means "originally", "origin", "root of a big tree" and "a tree that supports the sky".

Whether it is the practice of "God of Wealth" or "Acalanatha", one will obtain two kinds of blessings, which are great achievements that are unique to practice.

No matter which of these two you practice, you can achieve great success.

That is to say, "becoming a Buddha in this very body."

"It's perfect!"

Lu Feng knew that one of his wishes had been fulfilled.

Take the "Endless White Pagoda Temple" where Lu Feng once was.

In "Abu Quzhou", there is an extremely large temple. In this large temple, there are many choices of "chanting mantras", but the only ones that can really catch people's attention are the "Mahamudra" and the "Mingzhu Dawang Guardian Mantra".

If you cultivate these two, you can achieve Buddhahood in this very life.

In between these two are actually the two "sources of Dharma protection", "one bright and one dark".

The "Mingzhu Great King Protector Mantra" among them is actually the practice method of "Six-Armed Mahakala Tantra".

It is extremely difficult for a temple like the "Endless White Pagoda Temple" to practice such a "guardian mantra".

In terms of aptitude and affinity with the Buddha.

The people who can practice these two paths are only “a handful”.

And there are only “a few” of them within a hundred years.

As for the "great temples of princes" like "Zhaju Ben Temple" - "Zhaju Ben Temple" cannot be compared with ordinary "temples of princes", it itself is equivalent to the "Temple of the Origin of All Laws" on the grassland.

There are many "dharma lineages" in the "Zhajuben Temple".

There are quite a few "fundamental Dharmas" like the "Dharma lineage" that Lu Feng has obtained now!
But that is because the entire grassland supports this temple.

That is because "Zhaju Ben Temple" is inherently so special that it can compete with "Temple of the Origin of All Dharmas"!

It has such a profound background, which is just as it should be.

Now it falls on the "Ganye Temple".

In fact, these two "dharma lineages" are more than enough to protect the temples.

Just more, not less, and even more.

The place where "Ganye Temple" is located, even if it is another college, it will be nothing more than another "Endless White Pagoda Temple".

In other words, the maximum that can be granted is the "sixth level" of "good knowledge".

It can make people become “mantra holders”.

As for going further up, the "Temple of the Origin of All Dharmas" is not allowed.

Even for those who have passed the "Zhaju Temple" and have reached the "third level" or above, the "Temple of the Origin of All Dharmas" has taken back such "authority".

What about the Ganye Temple?

And if Lu Feng's guess is correct, after the "Ganye Temple" is rebuilt, the "Hutuktu" of the "Ganye Temple" will also have to go to other "temples of princes" to study. By that time, the "Temple of the Origin of All Dharmas" will definitely hold the "Hutuktu" of the central provincial capital in its hands.

Just like the many "Hutuktus" in the "Zhajuben Temple".

As for how to solve this matter——

Then it depends on the wisdom of "Hutuktu" later. Lu Feng can be protected for a while, but not forever. He needs to look for opportunities and find a way to break the deadlock.

"So be it, so be it."

After Lu Feng accepted these two "Dharma veins", he knew that this thing was still useful, but it was useless to "Ganye Temple". From the beginning to the end, "Ganye Temple" was built and obtained one of the "Dharma veins" - "Dharma vein of the God of Wealth". Now Lu Feng added one more to it, that is, "two Dharma veins".

The "Mahavairocana Buddha Statue" that had lost its two "dharma lineages" fell into Lu Feng's chakra and penetrated into his "intention storehouse".

Like a stone sinking to the bottom of the sea.

Never appear again.

“There is still Dharma nature here, but even for me, the affinity with Buddha is not sufficient, so I cannot come out.

It is just like reading a book a hundred times and its meaning will become clear.

After all, there was something missing, so it couldn't be fished out.

Is it time or something else that is needed?

Lu Feng fell into deep thought.

Not only on this "Buddha statue", there are also layers of greasy "curse" smeared on it like ointment, which makes people feel very uncomfortable.

These "curses" came from the "Origin Seal" imposed by the "Tibetan Dynasty" before it came!
During the "Buddhist destruction" campaign, monks were beheaded, temples were closed and used as "slaughterhouses", scriptures were thrown into the fire, and Buddha statues were thrown into the water. This was to prevent them from coming ashore and to better kill them, so before they were destroyed, they were actually cast under a "witchcraft curse".

The same is true in reverse.

Therefore, this thing still has this "curse".

It can be seen that the "Ganye Temple Hutuktu" of successive dynasties also broke this thing.

However, there are not many of them. The "sages" of that time fished out the "dharma lineage" of the "King of Wealth" from them.

After resolving the matter, Lu Feng went down the mountain and stopped others from going down. However, at the place where he had sat before, a "Lu Feng" unexpectedly appeared again. In his hand was the "rosary" left to him by Lu Feng's "secret master Akang". Lu Feng had planned to leave it in the "Secret Dharma Realm".

This "shadow" held the "rosary" and began to "compile and integrate" all the "dharma lineage" of the "Ganye Temple" here.

Lu Feng didn't plan to take this rosary back.

This thing should be the "compassion" of "Old Monk Akang".

Therefore, Lu Feng wanted to keep the "compassion" of "Old Monk Akang" in the "Secret Dharma Realm".

As for Lu Feng, after coming down from the mountain, he found Mrs. Tiandan Kangzhuo and told her his plan.

"Yes, yes, I will follow the Buddha's will—"

She repeatedly saluted Lu Feng. During this period, Lu Feng told her not to contact "Zhuoge Dunzhu". If they didn't look for her, she'd better pretend that these people didn't exist.

After saying that, Lu Feng walked out of this room, and the next moment he appeared in front of a "blockhouse". It was noon at this moment, the weather was hot, and the wind blew up the heat waves that hit people's faces, but when he arrived here, he felt a sense of "coolness".

This time, the door has not been opened yet.

Lu Feng heard the sound coming from inside.

“Tick-tick—”

“Tick-tick—”

“Tick-tick—”

This monotonous sound appearing here was like a warning, but Lu Feng "turned a deaf ear" to it and pushed the door open.

……

Snowy mountains.

The entire "Temple of the Origin of All Dharmas" was built here, and the entire "Great Snow Mountain" is not very majestic.

At the foot of the mountain is a large "manor" and a large "pasture".

When we got to the foot of the mountain, we found people already there.

There are many "shops".

Continue up and you will reach the pilgrimage route.

The “monks” in the “Temple of the Origin of All Dharmas” alone are enough to support so many “shops” here.

Of course, corresponding to this is that these "shops" must offer offerings to the "temple", especially during "grand ceremonies", when "Gegui" will come here with "discipline sticks" to collect "offerings".

Continue up this mountain.

Then you can see the famous "Upper and Lower Secret Courtyards". Both of them are not big.

From the outside, they are not as majestic as imagined, but the profound heritage here is so great that it is unparalleled.

Continue walking towards this direction. If an ordinary person walks under the scorching sun, his clothes will get wet three times and then he will see a "temple" formed by many "official residences" and "small temples"!
It is also the "front temple" of the "Temple of the Origin of All Dharmas".

The "Temple of the Origin of All Dharmas" was built on a mountain, but it was not this "Great Snow Mountain".

Instead, it includes the "genealogy mountain range" behind the "Great Snow Mountain".

Most of the mountain ranges were also swallowed up by it.

So what does the entire “Temple of the Origin of All Dharmas” look like?

Bird's eye view from above.

The entire "Temple of the Origin of All Dharmas" from the Great Snow Mountain to the back is a big mouth.

It can also be said to be a "big head".

Behind this "big mouth" there is no "stomach" or "intestine", in fact there is only a "spine" that crosses the mountain and builds a bridge, and then climbs on the mountain.

Forming a twisted and winding "spine".

On top of this "backbone" are a large number of "blockhouses" and "secret areas".

Afterwards, the entire "spine" continued to become narrower, and in the end, it naturally shrank and disappeared. Even the "King of One Line Side by Side" could not easily pass through the "big head" and go into the depths of the "spine". The big head of the "Temple of the Origin of All Laws" was where the "King of One Line Side by Side" and the "Nima Masters" did their work.

Even when a grand Dharma Assembly is being held, it is held on the "square" in front of this Big Mouth.

In this huge temple, ordinary people can only enter the "big mouth".

If you take three or two steps inside, you will experience extraordinary fate.

All the places that outsiders can enter are inside this head.

As for going further back, that is absolutely impossible.

No one knows what is inside these "blockhouses".

However, even in this special and noble place, the hustle and bustle of "people eating and horses chewing" directly dispelled the "big haze" that had been shrouding this place for the past few days. The entire "square" used for the "dharma meeting" was very lively, with many mules and horses here, and more than mules and horses, there were yellow-robed monks.

These "yellow-robed monks" were all trembling with fear. They knew what they were doing in this "square", but they had no choice.

They are either "attendant monks" or "mantra chanters".

If one angers his "master" or "guru", he will be "cursed to death" in an instant.

No bones remain.

Even the "soul" will enter the "Avici Hell" and be punished for generations.

So they are all in action.

As for those standing aside, they were the great masters and monks wearing tall cockscomb hats. They were all wearing monk robes and holding various ritual instruments. They stood aside. They did not speak to each other, and did not even look at the gate of this "Temple of the Origin of All Dharmas".

And on the high steps in front of the temple gate, there was a "master" standing.

He is not "Master Nima".

He is just a "Yeba", a "Yeba" that belongs only to "Master Nima".

Standing here.

He wore a water-slide hat made of marmot fur.

On top of the hat, there is a "ruby" the size of a longan and as pure as blood.

On his neck.

It is also the most dazzling place, with a sapphire the size of a goose egg hanging on it.

Rarely seen in the world!

As for the "Gawu Box" and "rosary" on his body, there is no need to elaborate.

Just the two words "wealth and honor".

But that's how it is. These people in front of me are so noisy and have been noisy for such a long time.

But inside the temple, it was eerily quiet.

No master came out to speak.

Even the monks in the "Discipline Institute", not to mention the "Discipline Elders" level figures, even the "Great Gentlemen" have not come out.

The usually mighty and domineering "Da Gegui" and "Gegui" never showed up.

Not to mention the "discipline monks".

Therefore, at this moment, this harmonious place does not look like the "Temple of the Origin of All Dharmas" at all.

It is at a higher point in this temple.

Deep in the black-tiled and red-walled palace, there were two pairs of eyes looking at this place.

A tall monk stood here, saying nothing.

In his hand was a long string of "Kabala beads".

It is even longer than Lu Feng’s “Kabala Rosary”, and it is so long that no one knows how long it is.

On his body and around his neck was a coral rosary.

Although his clothes are simple, you can tell from his expression.

In this temple, he doesn't have to bow his head to others.

Instead, the other monks had to prostrate themselves before him.

He wore red robes and was a sutra-study monk.

Next to him was a middle-aged man.

His face was as white as warm jade, and as smooth as the purest ointment.

Every hair on his head was shiny black. He held one hand on the "knife" on his waist and stood one body length forward of the "red-robed sutra master".

They looked at the chaotic scene in the distance.

The "middle-aged man" asked, "What does the Great Buddha of Kongkuanghai - the Supreme Hutuktu say?"

It is in the identity of this "middle-aged man".

When the "Supreme Hutuktu" was mentioned in this "Temple of the Origin of All Dharmas", even though this person was just a little boy who had not yet achieved the previous level of cultivation, he still bowed slightly to show his respect.

The "red-robed Buddhist monk" named Kong Kuang Hai responded, "In reply to your words, the Supreme Hutuktu said that we should just leave them alone and there is no need to manage them.

But it is better to do it as soon as possible. It will not look good if they are blocked at the door. If they are still not down the mountain when the sun sets today, I will dig out their hearts and throw them down the mountain.

Their heads were chopped off and given to the Bodhisattva Drogdunzhu.

Since their hearts are no longer here, and since their eyes only want to see and follow the Bodhisattva, let them go.

After saying this, the "middle-aged man" nodded and said, "Okay, then I will follow the order of the Supreme Hutuktu and prepare now."

After saying this, he immediately turned and left. Looking at his appearance and actions, who would really think that he is the "Nima Master" in the "Temple of the Origin of All Dharmas"?

However, "Kong Kuang Hai" knew that these "Nima Masters" and other monks here were not simple people.

The “Supreme Hutuktu” was still young, and all the news came from the monks who were his teachers.

"The Empty Sea" is not "the teacher monk".

But he is a preaching monk.

The status is not low either.

(End of this chapter)