Beginning as a Tantric Academy Monk

Chapter 717: Ganye Temple and the Steward Monk (Part )

After leaving the "official residence" of the "Tiandan Kangzhuo" family, the two walked on the road outside.

This is a "path" that has been trodden out.

The two seemed to be walking slowly, but in fact the first step was here and the second step was already in the distance.

There were overgrown weeds outside, and under the moonlight, some were white, and some were black.

It is that distant river, sparkling under the reflection of the moonlight.

Like a cold-blooded snake.

Hidden in the darkness that encompasses everything.

Seeing that place, the "mantra-holder" who led the way did not dare to point his finger there, but said: "That's where those inauspicious objects flowed up from under the river.

On weekdays, I just stay by the river.

If no one took it back, someone would bring it back in a daze the next day and deliver it to the lady's bedside.

Many Chabas have died because of this matter.

Even some of the family’s own Langba lost their lives, their hands were chopped off and burned to ashes.”

Lu Feng stood by the river, silent.

"The Tiandan Kangzhuo family——"

Lu Feng no longer came near here at this moment. As he looked, he had already seen a corpse floating up from downstream.

This is the floating corpse.

As people usually say, these floating corpses can be male or female, so they can also be face up or face down.

Ordinary people can see the corpses of men and women from it.

But whether this is right or wrong does not matter.

The important thing is that this thing slowly floated up from the water, and on his body, the "monk's robe" that was burned by Lu Feng's shadow was still worn on him.

It was as if what Lu Feng burned was also a foam illusion.

But seeing this scene, Lu Feng slowly shook his head. The person leading the way beside him inexplicably walked forward, but the whole person turned a corner.

And finally, the "Cemetery" did not appear in Lu Feng's shadow.

Instead, a "golden" "ferocious guardian" walked out.

Good at facing the wind.

Then it turned into a size of ten feet. After the appearance of this "guardian master", a "pale white" "sky staff" naturally appeared in his hand. A large amount of white phosphorous fire burned here, boiling the entire river.

It only takes a moment.

Lu Feng saw that the "floating corpse" under the river was no longer "swimming upstream".

Instead, start "floating downstream"!
Very docile.

But he began to tame himself, and once the "guardian master" started moving, he would not stop. Lu Feng saw a "huge shadow" swimming in the "river".

It’s hard to describe how magnificent it is.

It is a grayish white, like the grayish white when all colors fade after acid rain.

Under such circumstances, in this "shadow", whether it is the "plate" that came in front or other things, they all seem to be just a cover.

Destroyed them.

The "gray shadow" in it must not be harmed.

"One body, one source."

After Lu Feng understood everything here, the "Protector" had already arrived in the "river".

Everything seems so calm.

"Buzz!"

Lu Feng used the "One-Word Mantra" to transform the "Rhythm of Great Compassion" into two green winds.

Then, Lu Feng patted his companion's right shoulder and said to him, "Run, run, run!

I ran all the way to your great scripture hall.

Run to the place that you are most familiar with, and without opening your eyes, recite the Six-Syllable Mantra there.

You can open your eyes only when you hear my voice.

Got it? "

After saying that, he pushed it away.

The man immediately started running, he really ran, and after just two steps, the whole person was "flying over the grass", and left this place at the speed of flying, leaving only two "people" here.

After Lu Feng finished doing all this, he turned his head and looked at the "huge shadow" under the river.

This thing is "a derivative brought by those outsiders."

Same as "table clock".

Behind this "clock" is the "origin" of a complete system. What Lu Feng wants them to do now is actually very simple.

——"Demon, I need you to help me practice!"

As he spoke, a familiar face appeared again in the shadow beside him.

"Great Master Black Sky Red Lotus".

It turned out that they all wanted to get a piece of the pie.

……

Secret law domain.

"The temple where all things originate."

By now, there is not even a strong wind here, and many "Dharma Banners" have fallen on the Dharma poles. However, here, another thing has replaced the ubiquitous wind of the "Secret Dharma Realm".

That is the sound of chanting.

In the "Temple of the Origin of All Dharmas", no matter it is a large hall or a small hall, "butter lamps" will be offered in front of the Buddha. Among them, the "butter lamp" seat in front of the "Mahavairocana Tathagata" is the most special.

Every year, the "offering money" from the "butter lamps" burning in front of the "Mahavairocana" altar is really like a mountain of gold.

With this "butter lamp" that never goes out.

It is the never-ending sound of a large number of monks chanting sutras.

These sounds hang over the temple forever.

Whether it is sunny or rainy, whether it is day or night.

But even when Lu Feng arrived here, he couldn't hear clearly which scripture it was. It seemed as if these scriptures were made up of countless classics mixed together.

Even in the "front hall" of the "Temple of the Origin of All Dharmas" - among the big-headed "official residences", the sound of chanting can be heard, but it is quite far away, so all they hear is a "buzzing" sound.

Here, the butter lamps will never go out.

But the same is true of the "spine" behind the "big head".

In all the "official residences" of the "Temple of the Origin of All Dharmas", the doors were tightly closed.

No one knows whether these doors are also bolted.

Don't let anyone in.

Although this place is called the "official residence", the door of the "official residence" will never be easily opened. Even at night, like the "Endless White Pagoda Temple", it will be constantly locked. The entire "Temple of the Origin of All Laws" is like a "death zone" at night, which is a deep depression.

Just like the momentum that built this place.

silence.

Cold.

strict.

"Kongkuanghai" - that is, the "monk of scriptures" in red monk's robes, the "monk of transmission" of the "Supreme Hutuktu" and his teacher, is walking here at the moment. He is the only one here.

He walked like a most nimble old cat, with a pair of boots stepping on the ground without making any sound. Apart from the shadow cast by the moonlight to prove that he was a human, he had no breathing and no heartbeat. He walked on the deserted temple street and came to an "official residence".

Without knocking, he opened the door and walked in.

There was no one there, only the light in the bunk room on the second floor was still on.

The "middle-aged man" who had spoken to him last time was sitting on the second floor of the "blockhouse".

He saw the "Kongkuanghai Sutra Monk" walking in between the open windows.

Wait until "Kongkuanghai" comes up respectfully.

The "middle-aged man" said: "Master Kongkuanghai Buddha - please sit down, please sit down and talk to me.

I also relaxed a little. When the Big Buddha stood here, I felt like a lamb standing under the eyes of an eagle. I felt uneasy all over.

I wonder if the Supreme Hutuktu has conveyed any edict?

Regarding these recent events, what instructions has the Supreme Hutuktu given?"

The “Sangha of the Scriptures of the Sea” did not sit down, so he said, “Sir, I will not sit down for the time being.

But there is one thing that you really need to know.

The Supreme Hutuktu entered into seclusion and studied.

He should wake up before the next grand Dharma Assembly.

At that time, he will issue new decrees.

But before that, he had no time to deal with such mundane matters.

Naturally, all matters big or small here can be decided by the masters.

If you encounter any difficult issues, you can discuss it with Hutuktu's teacher, Dafoye.

Or maybe he asked the 'King of One Word' for advice.

I am here now because the Supreme Hutuktu has said something that needs you to do—"

He placed a box in front of the "middle-aged man", and the "middle-aged man" did not say anything.

Although the two of them called him "Her Majesty the Supreme Hutuktu" whenever they opened their mouths when they communicated, it seemed that everything here came from the mouth of "Her Majesty the Supreme Hutuktu".

But in fact, everyone knows that now that he has taken the throne as the "Supreme Hutuktu", he is under extremely terrible and heavy "academic pressure" every day, and he also has to face all kinds of incredible horrors.

The horror of the "Temple of the Origin of All Dharmas" lies in the fact that it is equally dangerous to its nominal master, the "Supreme Hutuktu".

Therefore, many of the Dharma decrees that are being passed down now come from the "Supreme Hutuktu" who has not yet cultivated to a sufficient level and has yet to achieve secret.

And no one would be foolish enough to pursue the matter to the end.

But the decree came from the "Empty Sea".

Everyone knew that it was the order of the "Supreme Hutuktu".

That is what “Supreme Hutuktu” means.

The words of "The Monk of Kongkuanghaijinglun" are more true than those of "The Supreme Hutuktu" who has not yet stepped out and has never met the monks and laymen outside.

Unless the "Supreme Hutuktu" really came out from there and refuted the words of the "Kongkuanghaijinglun monk".

Otherwise, "Kongkuanghaijinglunseng" is the mouth through which "Supreme Hutuktu" communicates with the outside world.

The words spoken from the mouth of the "Supreme Hutuktu" are "commands" that are more real than gold.

I also can't see how he did it.

But in the hands of "Kongkuang Haijing Lunseng", there were indeed three more boxes.

He gently placed the three boxes in front of the "middle-aged man" one by one.

He said: "These three are the golden book and seal of the Hutuktu of Ganye Monastery, the Cangbin Dharma Book, and the genealogy book."

As he spoke, the "middle-aged man" followed his words, opened the three boxes one by one, and saw what was inside.

And he took the "Golden Book Seal" in his hand.

Place it under the "butter lamp" and examine it carefully.

Make sure the three items that arrived in his hands were accurate.

These are also what the Hutuktu needs.

Even the Golden Book.

It is also divided into several levels.

Just like the "Golden Book Seal" of "Ganye Monastery Hutuktu", it is nothing more than a "seal".

Several levels higher is the "imperial edict".

Of course, this is not the only difference.

The "middle-aged man" opened the "Cangbin Fashu" again.

This "Cangbing Fashu" is not a book, nor is it a scroll, but something like a "letter of authorization" with a silver seal the size of a child's palm.

This object was originally used to fight against the Hutuktu in order to divide the power belonging to the Hutuktu.

As for the third item.

After confirming the authenticity of the first two.

Even the "middle-aged man" did not reach out for the third thing.

He should also know that this thing is the "Secret of Ganye Temple" with the "Monk Kongkuanghai Sutra" in front of it, and he doesn't know whether there is any "curse" on it. He doesn't need to look at the third thing, the first two things are enough.

So he put the two things back into the box.

Look at the "Sangha Sutra Monk" again.

The "Kongkuanghaijinglun monk" looked at the "middle-aged man" and verified these carefully.

After seeing him return these things, he said, "I came here tonight just for this matter.

The cloth that was delivered to the fortress of the 'Supreme Hutuktu' had already been seen by the 'Supreme Hutuktu'.

Therefore, the 'Supreme Hutuktu' issued a decree.

What he meant was that the Temple of the Origin of All Dharmas had agreed to the request of the Tiandan Kangzhuo family.

They were allowed to rebuild the Ganye Monastery.

As they have to deal with many trivial matters, the Temple of the Origin of All Dharmas has no Dharma Protector to help, so they have to do these things by themselves. If they build the Ganye Temple, then the Temple of the Origin of All Dharmas will naturally wish to see the promotion of Buddhism.

It is a great and good deed. If they really do it, they will naturally be blessed by Buddhism and gain infinite merits!
May this Dharma lineage appear again in the world seen by the Bodhisattva, and even the ‘Supreme Hutuktu’ himself will bless their family!

But before that, we still have to get the procedures in place.

Don't break the rules.

So I came here to ask what the master thinks - whether there is anything else to say about this matter?

If there is anything else, let's discuss it and I can report back to the Supreme Hutuktu.

If not, then just follow the wishes of the Supreme Hutuktu and do it.”

"The monk who studies the sutras in the vast sea" said.

After he said that, the "middle-aged man" immediately said, "Okay, I'll do it right away."

Upon seeing this, the "Kongkuang Haijing Lun Monk" bowed and left.

The "middle-aged man" stared at the three boxes in front of him, and then watched the "Kongkuanghaijinglun monk" leave.

There is inexplicable light and darkness in his eyes.

Who issued this "decree" deep in the temple?

(End of this chapter)