Beginning as a Tantric Academy Monk

Chapter 732 Ganye Temple (Part )

Feeling that this person was not talking to him, Lu Feng did not respond to the words of the old monk "Zhandui". The old monk "Zhandui" also did not take it seriously. He did not have many magical instruments left at this moment, just an iron staff and a hand drum.

He stroked his "tambourine" with one hand and finally shook it.

A sound of "emptiness" was emitted, and within this sound was contained not only a sense of "compassion", but also a sense of "attachment".

But Lu Feng did not move.

He tightly grasped his "monk's robe" with both hands, wrapped himself in it, and then sat cross-legged on the top of the "white yak", telling the "white yak" to start moving! This "white yak" was so huge that it could "walk faster" than a normal horse just by taking two steps forward.

During this action, Lu Feng closed his eyes tightly and buried himself in the "White Yak".

After the "original Lu Feng" went into seclusion, all Lu Fengs had their own missions to fulfill.

It could be repairing a book, making a statue, looking for someone, or bringing something to one's own deity.

What he had to do now was to bring the things back to his original body.

The rest of the things are not what he should do.

Therefore, doing nothing now is the best arrangement for him.

"Baima" naturally knew where he should go. While walking, he told the "old" Lu Feng what the other Lu Feng had done.

The "old" Lu Feng opened and closed his lips slightly.

"Baima" heard it clearly.

On her back, the "old" Lu Feng said: "So, so!"

Immediately, he stopped talking.

The group walked towards the residence of "Tiandan Kangzhuo".

As for whether Lu Feng will encounter any more twists and turns or any incidents.

That was not what Lu Feng cared about.

He was only responsible for bringing the item back, as as for his safety along the way, someone had already made preparations.

Along the way, Lu Feng noticed more than one trace of fighting.

There is even the same Dharma nature as one's own, leaving behind a large trace.

Lu Feng just wrapped himself in his "monk's robe" and did not move until he arrived at the territory of Madam "Tiandan Kangzhuo". However, the distance that Lu Feng could reach originally in a few steps took them a whole day and night to walk. They also saw a large number of "big monks" on the way. The "tax office" that was used to collect "real taxes" did not dare to stop these "monks".

The "Yebas" here were all trembling with fear.

In just these few days, they had seen more “great monks” than they had ever seen in their entire lives.

Along the way, there was an endless stream of "great monks".

They also saw Lu Feng on the "white yak" and "Zhandui" holding the iron rod. More than one person noticed that something was wrong with them, but everyone was peaceful and walked through these places in silence. When Lu Feng came to the manor of the "Tiandan Kangzhuo" family, these "great monks" passed by here and walked towards the "ancestral residence" of "Tiandan Kangzhuo".

Not only along the way, there are also some generations of Jiaben, with books, and soldiers on the road to read.

But no one took them seriously.

The soldiers brought by Jiaben can usually capture some escaped "slaves", but asking them to suppress these "great monks" would be "a laughing stock" unless the "Four Dharma Protector Temples" and the "King of One Word" act together.

Don't fall into the eyes of these "great monks".

So these things have nothing to do with Lu Feng anymore.

After returning to the manor, the "old" Lu Feng got off "Baima"'s back.

At this time, he just faced "Zhandui" and said, "Come with me, he may want to see you."

"Zhandui" was feeling emotional. He looked up at all directions. These days, he just looked and never opened his mouth to speak. Hearing this, he just nodded slightly. Holding the "iron rod" in his hand, he bowed deeply to "Baima" again. He bowed deeply several times and worshiped profusely before he stood up.

He seemed a little reluctant to leave.

In the end, no matter how many words he said, he just closed his eyes and followed the old Lu Feng up the mountain. The old Lu Feng's health was getting worse and worse. His chest made a terrible sound like a bellows, and even his eyes began to become "cloudy". Seeing this, "Zhandui" grabbed Lu Feng's arm and took him up the mountain.

As they got closer to the "blockhouse" where the "young master" was stored, the deadly "tick-tick" sound of old Lu Feng's body became increasingly impossible to cover up.

But the "old" Lu Feng held on to his monk's robe tightly, as if this would prevent the "Tibetan ancient bottle" from falling out of his body. Seeing this, "Zhandui" once again wrapped his tattered monk's robe around Lu Feng and supported him up the mountain.

Such an action could not be concealed, but no matter who heard or saw this scene, they all pretended that they did not see anything. Even the two "outsiders", the people under them all kept their mouths shut, knowing nothing about anything, and did not dare to tell their master what they saw and heard.

Instead, they were the messengers of the two "Bodhisattvas".

"Lord Tudeng" and "Monk Shanzhi" did not have any fun at night, but were very solemn instead.

They should not have forgotten that when the sun rises tomorrow, it will be time for them to follow the "big monk in red" to see the "Ganye Temple". At this time, they already know that the "big monk in red" is called "Yongzhen". After the temple is built, he will be the Dharma platform of the temple.

According to common sense, this is naturally not possible. Although this temple was rebuilt by the "Temple of the Origin of All Dharmas" at the request of the "Temple of the Origin of All Dharmas" by the "Tiandan Kangzhuo" family, when it was built, in addition to the "Temple of the Origin of All Dharmas", there should be other hands reaching out to the "Ganye Temple".

The "Hutuktu Dharma Lineage" is the master in this "Ganye Temple", so the rest of the "clan nobles", "state nobles", and people from the "big temples" also want to get a piece of the pie here.

That was when the "Hutuktu" was still constrained by the Central Plains dynasty.

The function of "Cangbing" in charge of logistics was either in the hands of "Cangbing Elder" or in the hands of local officials. But now, such a system has been passed down and is still in effect. The only people who are hindered are the secular officials in the monk-layman system of "one king and one shoulder to shoulder" who have come to hinder these "big Buddhas".

Therefore, it can be considered that the "Ganye Temple" was rebuilt. Then when "Yongzhen" found the "Hutuktu" again and continued the Dharma lineage, he had already occupied the position of the "Dharma Platform".

Sit firmly on the throne.

So who will sit in the remaining positions, especially the important position of “Elder Cang Bing”?
Under normal circumstances, this matter should have been settled when the reconstruction of "Ganye Temple" was set in stone. But now, the "Tiandan Kangzhuo" family in the state capital has not responded, and the same is true for the "Tripa Zunzan" family. As for the other families, they only heard the sound today. Asking them to unite within one day to find "Yongzhen" would be too difficult for them.

Therefore, according to the ideas of the "clan nobles", such things should actually be divided after the temple is built.

But these have nothing to do with the two "Bodhisattva messengers".

They just tidied their clothes and waited for the sunrise of the next day. When the sun rose, there was no need for their servants to report to them. They naturally lowered their heads and walked out of the door of the "Diaofang". Outside the door of the "Diaofang", they saw the "monks" and "free people" who were waiting for them.

The person standing in the front is the “Yongzhen Red Robe Monk”.

Nothing is more important than the "Yongzhen" at this moment. Although his face is solemn, he doesn't look as "old" as he did yesterday. This "Yongzhen Red Monk" is also wearing colorful clothes at this moment. There are many "monks" and "free people" around him.

Mrs. Tiandan Kangzhuo was not far away, and so was the Tripa Tsunzan family. They brought a large number of pack horses, on which were their gifts and "offerings" to congratulate Yongzhen on rebuilding the Ganye Monastery. Some of the "offerings" were so large that even pack horses could not carry them, so many animals pulled carts. On the "carts", these "gifts" were covered with "red cloth" - in fact, after hearing the news, even the Tripa Tsunzan family found it hard to believe. This matter was originally incredible, and even if they did it, there would be many difficulties. Therefore, after the "Bodhisattva Yongzhen" proposed it, even the Tripa Tsunzan family had to think about it.

But only a few days had passed!

This matter was completed without anyone noticing.

Those "monks" and "free men" wearing new clothes are naturally "people" who are willing to follow Lu Feng. They will be the first monks and free men of "Ganye Temple" - or the first monks and free men of "Continued Ganye Temple". They will live in "Ganye Temple" and "Gangcuo Baima".

These people were naturally the ones Lu Feng obtained from the "Chiba Zunzan" family.

The “free people” were the “slaves” and “sinners” promised to him by the Tripa Tsunzan’s family.

Those monks were the ones who were willing to follow Lu Feng in practicing "compassion".

They were all brought here, and from then on, they were no longer restricted to the status of "slaves".

There is no need to repay the master's debt after reincarnation.

After waiting to go up the mountain, they became monks of "Ganye Temple".

It is not Lu Feng’s property.

These are two different things. There is a clear distinction between temple property and personal property. Up to now, Lu Feng had personal property, but he sold it and took it to "Zhaju Ben Temple" for use. Since then, the "Luoren Area" of "New Lotus Qinzao Fa Temple" has nominally belonged to the temple property of "Risheng Temple".

Although Lu Feng's words could blur the distinction between temple property and private property in the "Sunrise Temple", in name, it was used to "support" the "Sunrise Temple" after all.

The same is true for these people now.

Lu Feng is not a "Hutuktu", nor a "Zasakda", or "Zasak", he is only a "Da Master", so he also has the position of Dharma seat in "Ten Directions Lion Grove", but similarly, "Sunrise Temple", "Ganye Temple", and "Ten Directions Lion Grove" are not his, Lu Feng's private property, but Lu Feng does not care.

This is exactly what he wanted.

This was all within his expectations.

It is not that he needs these temples, but that these temples need him.

He regarded all his possessions as "compassion" and gave them away.

Then they turned into "compassion" and merged into Lu Feng's body.

Therefore, the more you "perform acts of giving," the more compassion you will have.

"Please invite the two Bodhisattva messengers to come."

At this moment, Lu Feng's face was also full of joy. He was happy for the prosperity of Buddhism, and invited the two envoys from the "Temple of the Origin of All Dharmas" to join him.

The two "envoys" readily agreed.

A monk has already stepped forward - in fact, it is "Baozhu Buddha".

He personally came forward with the "pure bottle".

Behind the "Baozhu" Buddhist, there were many "big monks" with "broad and fat bodies", wearing "armor" representing "wrathful deities" and "armor" representing "guardian gods", holding "ox horns", "conches", "dharma drums", "dharma gongs" and other Dharma instruments, waiting on the side.

The "Buddha's Son of Precious Pearl" gently poured out the "treasure bottle" to give the two of them an initiation.

He also gave "initiation" to everyone present.

This "pure bottle" is not from the "Secret Dharma Realm", but was offered to Lu Feng by the "Tian Dan Kang Zhuo" family. It is made entirely of white jade. In this "pure bottle" is naturally the "nectar".

This "nectar" is pure water.

It is the clean water blessed by Lu Feng.

A few red petals are lightly sprinkled on it.

The "initiation" this time is naturally a "ritual initiation".

It is Lu Feng’s “blessing”.

It is the blessing of "Dharma".

After the "initiation", the group did not leave.

It was just the blowing of the "ox horn".

It was like awakening the whole world.

Soon after, Lu Feng led people up the mountain to perform the "煨桑" prayer.

Pray for everyone's progress.

Build a "Mani pile".

Hang the bell on the colorful flag.

Chanting sutras.

……

The whole process lasted from morning to afternoon.

There is even "butter tea" and "tsampa" "offered" by the "Tiandan Kangzhuo" family.

Even those "free people" had a bag full of tsampa and a whole bowl of "butter tea".

So that they all had their fill.

During this process, the two "Bodhisattva messengers" did not utter a single unnecessary or disappointing word.

Just a smile on his face.

As soon as he opened his mouth, he spoke words of congratulations and auspiciousness.

It was as if he had just brought a pair of glasses. He did not mention anything else. When the sun was setting, Lu Feng said, "It's time. Please come with me.

Ganye Monastery, it’s time to see the light of day again! ”

(End of this chapter)