Beginning as a Tantric Academy Monk

Chapter 734 Ganye Temple (Part )

After saying this, Lu Feng understood the whole story. The "Ancient Scroll of Human Skin" brought it here quite some time ago. The "Ancient Scroll of Human Skin" had come here before, but at that time he had not found an "outsider" like Lu Feng to deal with the situation here.

He took part in the battle himself.

Unfortunately, when the Tubo Dynasty was in turmoil, the "Human Skin Scroll" suffered severe damage.

Have to cooperate with "Zhandui".

"Zhandui" sent the "human skin scroll" to Quanzhou and went out to sea, and the "human skin scroll" temporarily "disappeared".

When it appeared again later, it should have been in the "dragon's birthplace" of the Qing Dynasty. After its appearance, it never recovered to its previous state.

Therefore, it appears in the ancient form of offering as "human skin scroll".

Afterwards, the entire "Central Plains" area turned into "Yinshan Mountain" and was swallowed up by the majestic earth veins. After that, the "Human Skin Scroll" disappeared again, bringing Lu Feng over.

In fact, it means to end it?

The cause and effect with "Zhandui" was completed. If it was just this cause and effect, and it dragged on until now, even if "Zhandui Buddha" had become a "first-level bodhisattva", this matter would have been enough, but at this time of Lu Feng, even this fourth-level bodhisattva could not get it.

Still not up to the task.

This is the effect of "time" and "place". Everything will be easy if you ride on the wind. Lu Feng has said this more than once.

"When times come, heaven and earth all work together to transport heroes without freedom."

Just when Lu Feng uttered this sentence again, the "Zhandui Big Buddha" opposite Lu Feng did not speak. He closed his eyes and began to chant Buddha's name.

Lu Feng also stopped talking. In fact, he had already said what he should have said just now.

In other words, there is nothing more to say.

So, the two of them sat here, letting the wind blow slowly between them, blowing to the place they were looking at from afar, where Lu Feng had already led his people away from here and started heading towards the "Grand Canyon". "Zhandui Buddha" had already made it clear that he was the one who established the "Ganye Ganye Temple".

Although he was unable to reincarnate later on, the temple’s Dharma lineage was indeed the “Dharma lineage inheritance” of the “Secret Sutra of the God of Wealth” that he brought back.

It formed the current "Ganye Temple".

Other dynasties also conferred the title of "Hutuktu" on later lineages.

This "Hutuktu" is the Dharma lineage of "Ganye Monastery", but it is not him. The two of them stared into the distance and saw the group of people leaving. In short, today is a "great joy" and "great luck" day.

But in the conversation between the two of them just now, they could both perceive many ominous meanings in the concealment - sometimes, the words that are not said are the words that should be said. The words that the two of them deliberately did not say made them both have guesses in their hearts. These dark guesses made the clear sky at this moment have an extra layer of gloom.

It was as if something invisible was obscuring the bright sun here.

Covered in the white clouds here.

It formed an invisible, intangible, and seemingly nonexistent film.

But everyone's laughter and blessings cannot reach above this layer of membrane.

It was under such an awkward situation that the monks and free people in "Xuganye Temple" left with Lu Feng and "Baozhu Buddha" and headed towards the "Grand Canyon".

Lu Feng walked in front.

In his hand he holds "silk" which represents "good luck".

In the other hand he holds a "Vajra Bell".

He shook the "Vajra Bell" in one hand, and the "Silk Ribbon" in the other hand fluttered in the wind.

This "silk" is to be hung on the Buddha statue in the "Ganye Temple".

It represents that this place has been once again included in the "Pure Land" of "Buddhism".

Under such circumstances, the place that would have taken a yak like "Baima" two days to walk was now reached by Lu Feng who was walking in the front. Before they knew it, it took only a bowl of hot butter tea for them to reach the destination.

Saw the "Grand Canyon" before our eyes.

The river was not very turbulent, but the thunderous sound did not weaken at all.

At this moment, the "Grand Canyon" has lost its former greenness and even seems a bit bleak and desolate.

After seeing such a "Grand Canyon", "Lord Tudeng" and "Deacon Monk Shanzhi" actually breathed a sigh of relief.

Those who sensed the "evil and strangeness" of this place have indeed left, and there is no longer any "eerie charm" here.

It seems that there is indeed no danger in walking up the mountain. After this trip up the mountain, the first thing that has been bothering them can be completed.

Find the temple.

As for the subsequent search for new "reincarnated Buddhas", under the original circumstances, the longer such days lasted, the better. After all, they were "messengers of the Bodhisattva" and should be well supported in the local area. However, here, the two "messengers of the Bodhisattva" had to be very careful and not overstep the line.

Under such circumstances, the two "Bodhisattva's messengers" wished they could leave this place immediately and return to the "Temple of the Origin of All Dharmas" which was " full of twists and turns".

“We have arrived at the Grand Canyon, and Ganye Monastery is located above this Grand Canyon.

Next to the Grand Canyon is Gangcuo Baima."

Lu Feng said to the two messengers, "Please follow me up the mountain."

"Master Tudeng" licked his lips, and said with a "rosary" hanging on one hand: "Of course it should be so." Lu Feng did not use his magical powers on this journey up the mountain.

Therefore, everyone is climbing up step by step.

Fortunately, these two "messengers of Bodhisattva" did not use humans as horses.

The "free people" led by Lu Feng were too exhausted to carry others up the mountain. Even though Lu Feng had taken care of their bodies, they still had to hold the head and mouth, and some even had to protect the "offerings" on the head and mouth. After walking like this, their backs were "boiled through with sweat".

Even so, they still tried their best to follow the team, not wanting to lose a step, for fear that if they accidentally lost the team, they would never be able to enter the "Buddha Land" again.

This is their heart knot.

That is just their thought. Although people's "thoughts" are like the wind that blows here and there without a trace, changing rapidly and unpredictable, the thoughts of great practitioners are an exception.

Even if Lu Feng had said words that sounded like a promise, there was absolutely no way he would swallow them.

There is absolutely no way you can break your promise and gain weight.

For him, it was the "collapse of the foundation". Even if Lu Feng had reached the state where he could keep the precepts and therefore did not need to keep them, he was unwilling to break the "fundamental precepts".

Lu Feng pointed to "Gangcuo Baima" in the distance and said, "That is your future village. All the terraces here belong to the temple, but they are also yours.

The temple has given you land, so you must offer offerings to the temple.

Do you know? "

"Yes, yes."

When Lu Feng spoke, it was as if the Dharma had been bestowed upon the hearts of all the people here, causing them to suddenly generate endless great power. The two "Bodhisattva messengers" had kind faces and pretended to be ignorant of what was happening outside. The "Red-robed Great Master" could allocate this place in any way he wanted, and it had nothing to do with them. When they finally climbed to the place.

When we arrived outside the Ganye Temple.

The sun is about to set.

The sun is red and blazing, the clouds are obscuring, and the weary birds are returning to the forest.

There was silence between heaven and earth.

After going up the mountain, even the "thunder" sound under the "Grand Canyon" seemed to be far away from them.

The group of people stood outside the "Ganye Temple" like this.

The Ganye Temple was not big to begin with, and now with so many people coming, they almost fill up the entire Ganye Temple, making the temple seem even more cramped and small.

Even a little shabby.

No one present dared to despise this temple.

As the saying goes, "A mountain is not high, but it is magical if there are immortals there; a river is not deep, but it is magical if there are dragons there." With a great Bodhisattva like Lu Feng here, even if this place is just a cave for cultivation.

That is also a temple.

Some people wanted to kneel down and worship this "temple", but without Lu Feng's approval, they dared not do so. Lu Feng glanced outside and said, "You all wait for us outside, we will go in--"

"Baozhu Buddha" stepped forward and handed a huge "satchel bag" to Lu Feng.

Hanging on Lu Feng's body.

Lu Feng shook his shoulders, put the object on his shoulders and said, "Wait a moment."

Then Lu Feng faced the other two "messengers of Bodhisattva". They slowed down and entered the "Ganye Temple" with him.

The "Ganye Temple" is not only not very big, it can even be said to be small. This "Ganye Temple" is permeated with a sense of "simplicity" from top to bottom.

When you walk in from the outside door, you can see the eaves and some riveted structures, as well as traces of history left over. It is an architectural style that is obviously earlier than the Ming and Qing Dynasties. But if you look inside, you can see the most "magnificent" building here.

A circular courtyard.

Opposite this place is a two-story blockhouse, but the second floor is only half of it.

This second-floor blockhouse is actually a "pagoda", and next to it are two "red sun wheels". On the two sides and the middle of the "pagoda", there should be silk connecting them together, as well as Dharma flags and mantra wheels. However, at this moment, the "pagoda" has faded, and only the "red sun" is left with its "prototype".

The entire "blockhouse" and all wooden buildings have fallen into disrepair over the years, having lost their color and even started to become mottled. This is the "Cochin Hall" of the entire "Ganye Monastery". As for the two side houses next to it, they are both one-story, with doors open and empty.

There were no cushions, tables or chairs inside, everything was empty. We walked around this room and came to the back, where there was a brick house.

It was such a temple that offered a "Hutuktu", which was a bit "laughable" even when it was said. But among the three people present, which one could laugh? Only the other two were chanting Buddha's name, while Lu Feng started to work, waving his sleeves, and there was a gust of wind, blowing away the chronic disease and bad air here.

Lu Feng was the first to enter the "Cochin Hall".

Even the stairs leading to the upper floors of the "Cochin Hall" are so rotten that they cannot be climbed up. As for the murals here, they have long fallen off, leaving only a "large thangka painting".

There is no trace of the "yellow silk" in the painting.

The "God of Wealth" is not on this "large thangka painting".

This is a thangka of "Green Tara".

It has not been consecrated.

Lu Feng bowed respectfully to the "Green Tara Thangka" in front of him, and then gently placed his "satchel" on the ground.

They took out butter lamps one by one from here and placed them on the ground in order.

——It’s not that he didn’t want to put it on the table, but mainly because there were no tables, chairs, cushions, or cabinets in this room, only the ground in front of him.

The butter lamps were slowly lowered in an eight-shaped shape.

Then someone brought out "fuel" from another bag and lit the "butter lamps" one by one.

There are a total of eighty-eight "butter lamps".

Lu Feng lit them up one by one.

He moved quickly, and before it was dark outside, he had already lit all the butter lamps.

As the lights of these "butter lamps" shone out from the "Cochin Hall".

The door is never closed.

Those standing outside the door also felt a sense of warmth and security.

After doing all this, Lu Feng took out many already drawn "mantra wheels" from his "satchel".

——Most of these “mantra wheels” are based on the mantra wheel of “God of Wealth”.

In addition to these "mantra wheels", there are also some "dharma flags".

Lu Feng hung them here.

Only then were the free people and monks outside called in.

He said slowly: "Today is the first night you have come to Ganye Temple.

So you will stay here for the time being, and you will naturally have things to do tomorrow."

After dispersing them, Lu Feng turned to look at the two of them and said, "Tonight, please come with me to divine the future of the last Hutuktu's reincarnation.

I left this place and went to the last reincarnation of Hutuktu in Ganye Monastery.

Just choose the Hutuktu of Ganye Monastery now."

Lu Feng believed that the last generation of "Hutuktu" should be reincarnated. He was not lying to the person in front of him, but he really did not find the "Hutuktu" here. And since Lu Feng heard about the destruction of "Ganye Temple", in fact, not many years have passed even until now.

Therefore, if the last generation of "Hutuktu" reincarnates, Lu Feng can find him. The most important thing is that Lu Feng has to rely on the "Hutuktu Buddha" who is now "enthroned" to determine his own status and position - although he has both the golden seal and the "Cangbin Elder Book", he can naturally confer the title on himself, and even the whole temple, even the two people who came to watch the ceremony, are all his people.

In the temple, "Hutuktu" was also suppressed by him, and he was the one who had the final say here.

But that was the "side effect" brought about by "Buddhism". It could be solved, but there was no need to solve it now. So Lu Feng proposed to find the reincarnated Buddha tonight. The two did not have any opinions or suggestions, and just agreed.

At this moment, Lu Feng's original body was burning with terrible poisonous fire all over his body, especially above his head. His "Prajna wisdom" transformed into a "Vajra Axe", which forcibly stripped the thing he wanted from the mysterious river - the "tick-tick" sound, from the "river" and made it fall on his "soul".

Immediately, he wrapped his right fist completely with the "human skin scroll" and punched the rising waves as expected!
Pound it back!
He immediately went back and escaped into the "sea of ​​blood".

(End of this chapter)