Beginning as a Tantric Academy Monk

Chapter 748 I'll Watch Over Your Back
At this point, Lu Feng could confirm that he had indeed not seen the "Will of Unity" in this "no man's land," which meant that "Heaven's Will" was indeed trapped in the "Kalachakra Mandala" within the "beginningless and endless" wheel of time, unable to enter or leave.

Therefore, the biggest problem in the "no man's land" is actually the "flood" here - the turbulent river that was not trapped in the riverbed. In this river, Lu Feng also found the "accumulated gloom" and the "passage of souls", but apart from that, there was indeed no other trouble.

Therefore, Lu Feng straightened and redirected these "rivers," calming their angry tempers and allowing them to flow slowly and freely within the "Secret Dharma Domain," transforming many parched lands into fertile lands, creating a continuous "mountain and water connection." It was at the source of these rivers, those "sacred mountains" that should have been in the "Secret Dharma Domain" but not in the "no man's land," that Lu Feng's gaze was drawn.

Lu Feng's exploration of the "law nature" of the "royal city" eventually led him to retreat slowly.

The "old shepherd" wielding what appeared to be a whip did not allow Lu Feng's "Dharma nature" to pass by. Behind him, a shadow thousands of feet long truly followed him "like a shadow." Within that shadow, there were even "mountains" on the "Secret Dharma Domain," with "primordial mountains" hundreds or thousands of feet tall pressing down on this place. Even Lu Feng's "Dharma nature" could not be considered to have an "advantage" against this "shepherd."

So, Lu Feng withdrew his "Dharma nature," but on the other hand, he once again unleashed it. As this "Dharma nature" spread, it flowed like a river, its tongue shooting out and rushing into a patch of "land." Without a word, it swept all nine "monks" in its "mouth" and "brought them back."

Then the blood spread upwards, following a trail of "blood"—this was the place where Lu Feng's avatar and the "caravan" of the "Temple of the Origin of All Laws" had fallen, and this "blood" was the wound Lu Feng had sustained from the "arrows." At that moment, the "secret incantation" in the sky transformed into a mountain once more, pressing down on Lu Feng, but this time it could not suppress him.

Lu Feng simply gathered all the "blood" back to its source and then trekked towards the location of the "fortified house." He wanted to see if this "fortified house" was the same as the one he had seen high in the sky. Was the "arrow" that had wounded "Zhan Dui" still outside that "fortified house"?
Following the trail of blood, Lu Feng finally saw the man holding a bow and arrow. He was hiding high in the sky, wearing a tiger-skin armor and a human bone crown. He was tall and not human.

He held a bow and arrow in his hand, and upon meeting him, Lu Feng sensed an extremely familiar aura emanating from him—the man, seeing that Lu Feng had actually chased him here, immediately turned and left, his "Strange Charm" transforming into an "arrow," which flew away with his sword at the ready. However, Lu Feng did not pursue him this time.

He retrieved the "Dharma nature" that had transformed into "blood".

He then thought of the "solemn ascetic appearance of the Buddhist cause" and his own words, that the "Buddha" has "nine aspects", or that he should build "nine aspects", which are the "outer three aspects" - the "solemn ascetic appearance of the Buddhist cause" is one of the "outer three aspects". Similarly, the other two aspects were all defeated in the "Tian Dan Kang Zhuo family manor" and were subdued by Lu Feng and "Zhuo Ge Dun Zhu".

Then comes the "secret three phases" that cannot be revealed.

After that comes the "Three Aspects of Supreme Secret".

He also wanted to regard Lu Feng at that time as his "uncommon secret form". In this light, the person holding the bow and arrow, whether it was the "so-called Buddha's" "three secret forms" or one of the "supreme three secret forms", all demonstrated the difficulty of dealing with this thing.

However, since the "Buddha's Image" did not appear and he only relied on these few appearances, Lu Feng was naturally not afraid. He also retreated from this place. When the "person" holding the bow and arrow left, he also cut off his retreat route.

Lu Feng withdrew his "Dharma Nature," along with the "nine monks." During this time, Lu Feng did not touch the "caravans" of the "Temple of the Origin of All Dharmas," but there was indeed a pair of eyes watching Lu Feng within the "caravans," and Lu Feng looked up at those eyes without fear.

Lu Feng was well aware that the Temple of the Origin of All Dharmas had not yet taken any action, and that there was more than one voice within the Temple of the Origin of All Dharmas. The loudest voice now belonged to the "One-Word King," but the voices of the remaining "Divine Lineages" and the "Great Buddha of the Temple" were also quite powerful.

However, regardless of which "voice" it was, none of them made a move against Lu Feng, and instead told Lu Feng to take the "nine monks" back.

Now, Lu Feng slowly withdrew his "Dharma Form".

It has transformed into the appearance of "Zasa".

Standing on the side of the "no man's land".

The "no man's land"—specifically referring to the largest "no man's land" in this "secret Dharma domain"—has now completely changed its appearance. High mountains have risen up here and in the southeastern part of the "Temple of the Origin of All Dharmas." Nowhere else, after Lu Feng forcibly placed these suddenly appearing "rivers" into the "riverbeds," these "mountains" disappeared one after another.

This process of "disappearing" and guiding the river is also a long and arduous one.

Fortunately, Lu Feng has always been a patient person.

Not only were the "riverbeds" properly arranged, but these rivers were also allowed to spread out from the "no man's land," preventing them from forming a vast, densely populated waterway. These "rivers" were not all originally from the "no man's land." To be precise, there was a slow-moving river in the "no man's land," but the further one traveled towards the "roc's habitat," the more one felt the visible "drought."

The green has disappeared.

The water flow has disappeared.

As far as the eye can see, there are only loess hills and forests, all standing tall.

However, in this "arid land," a "snow mountain" suddenly appeared. A river flowed from there, and Lu Feng knew that even with the great power of some monks, it was possible to "alter the river course." Although the consequences were significant, it was not impossible.

Under such circumstances, there is a reason why the area around the "royal city" always looks the same.

It was at the moment that Lu Feng did just that.

Lu Feng received "Secret Dharma Domain Merit" again.

This time, however, the "merit" appeared like a canopy, transforming into five colors, trying to cover Lu Feng's head. However, Lu Feng no longer needed this "merit." He merely redirected this "merit" back to the "Black Heaven Red Lotus Grand Master." With just this one moment, Lu Feng could perceive that the "divine will" of the "Secret Domain" and the "meaning" of the "Secret Domain" were not the same person.

They are at least not the same thing.

"This is truly a matter of one thing at a time. You stole a portion of the 'Secret Domain's' origin and even transformed yourself into that origin. That's quite an ability, but what's the point if you can't transcend it?"

That would be extremely unwise.

However, if it were that simple, things wouldn't be so straightforward. If he intended to use great magical power as a stepping stone, then things would become quite interesting.

Lu Feng's mind raced.

However, it was right here that he stood in the "no man's land" to "stop the water."

However, he needed to inform "King Caiji" of the news. Therefore, he created another self from his own "thoughts," and then continuously promoted this "self," which rose upwards like wisps of smoke. As for Lu Feng himself, he still had to pay attention to the "Buddha Wheel" behind him. Within his "Buddha Wheel," there was another "unwilling person."

He tried to bang on the door, making a terrible sound.

He will not disappear until the "madman" is completely dealt with. As for the other "Bodhisattvas" of the "Lotus Temple", Lu Feng has taken them under his wing.

In the midst of the lifting, Lu Feng, whose thoughts had transformed, saw the upper part of the "Six Protector Snow Mountains" once again.

Then you can see the "thick fog" in the distance starting to churn.

As the numerous "Buddha wheels" stirred, the "thick fog" had clearly dissipated considerably. From this, Lu Feng could see that "Caiji Dharma King" had indeed not uttered any falsehoods. What he cared about was not the "fool," but rather what the "fool" represented later—just like the information Lu Feng was seeing now.

Lu Feng didn't go over there either. From afar, Lu Feng heard the sound of "secret incantations" coming from that side, which sounded like thunderclaps. However, for Lu Feng, he didn't go there. Instead, he gathered what he saw and heard into a ball and blew the "ball" over into the "thick fog".

The moment the sound entered, the entire "thick fog" suddenly dissipated.

A ferocious and terrifying "fierce and monstrous" figure has appeared!

It was none other than the appearance of "Vajrakilaya"! It was the appearance of the three-headed, six-armed demon king that "Vajrasattva" had transformed into after subduing "Mighty Demon King"! At this moment, "Tseyi Rinpoche" had transformed into the appearance of "Vajrakilaya". From his "Wrathful Sun Wheel", his "Mantra" was like thunder, or like a rolling wheel.

The eerie rhythm of the place, constantly "repeated" and crushed everything.

His great magical power is indeed still above that of the "Foolish Man"! However, even so, the current situation is not "clear" - if the "Foolish Man" only had these two skills, then he would have subdued the "Foolish Man" long ago.

The blood of the "madman" lingered in the air, almost turning into pools of foul-smelling blood.

As the "thick fog" dissipated.

Then you can see the "foolish man" on the other side.

This "madman" changed his appearance again; originally, he looked like a "monk" as reflected in the mirror.

Even now, he still looks like a "monk".

However, it's not like that at all.

Instead, he transformed into a "great monk".

Wearing a "yellow discipline hat," the man had a high, goat-like nose, phoenix eyes, large, full earlobes, and a broad, smooth forehead. At this moment, the "madman" was torn to shreds, his body covered in rotten, cotton-like flesh and blood.

Even the intestines inside the abdomen were pulled out by Vajrakilaya.

The wrath of Vajrakilaya had long since materialized, forming vajras imbued with "poisonous fire," which pierced his body.

But at this moment, no matter what happened to this "great monk," even though his own blood had flowed onto the ground and almost turned into a "sea of ​​blood," he still wore a compassionate smile.

Even after his third eye chakra, endless soft light descended from the wisdom moon chakra, not healing his injuries, but merely enveloping these vajras carrying "poisonous fire"!
May all these "Vajra pestles" be extinguished.

That's it.

In the midst of such fierce "battle," amidst such horrific bloodshed, even the "madman's" face grew increasingly pale. Yet, amidst the thunderous chanting of "secret incantations," he could still calmly and clearly utter all the words he wanted to say—

His words could even reach Lu Feng's ears completely, and they were like daggers, piercing the hearts of everyone present.

He began, “My disciple, my student, have you forgotten the vow you made to me when I bestowed this blessing upon you, and the sincere heart you have for me?”
You must not have any disloyalty towards your personal guru.

You must not disobey your own guru.

You must give all your possessions to me. I have given you fourteen empowerments and taught you all the secret mantras I have learned.

But now, but now!
Now you want to kill your guru and your father. What kind of logic is that?
Why, after so many years apart, do you intend to kill me the first time we meet? Where in Buddhism does such a principle come from?

How can you be so heartless?

Look, look, there's another monk here who has also seen what's happening.

Otherwise, monk, come here and let me explain. In this world, how can a disciple kill his master?
It's like having eyes above eyebrows, or something growing out of your crotch on your forehead.

As he spoke, a great deal of "compassionate aura" and "wisdom nectar" surged forth from the "crown chakra" above his head. These two auras descended like auspicious clouds, suppressing much of the "poisonous fire" of "Vajrakilaya".

And with his words, these "auspicious clouds" continued to increase. The "Vajrakilaya" transformed by the "Caiji Dharma King" even paused in its movements. Lu Feng, seeing this scene, had a slight feeling in his heart.

He wanted to know who this "madman" was, the "great monk" he had been disguised as.

(End of this chapter)