Beginning as a Tantric Academy Monk

Chapter 760 The Seventh Day, the Royal City!

What Lu Feng meant by "having it" was how to improve his "great magical power" in a short period of time.

If "Lu Daoren" said that "the capital city" already exists, then naturally "the capital city" already exists, and they have already arrived outside "the capital city".

Lu Feng looked up.

Then you see the "royal city" before you!
The "royal city" before us is situated at an ever-rising altitude.

They had to look up to see this "royal city". Behind this "royal city" on the horizon, they could see mountain ranges that looked like city walls. The entire "royal city" was not protected by any "secret spells", so even the outer "city walls" had been collapsed by water and wind. From a distance, it was hard to imagine that this place was once the "royal city" of a "dynasty".

"Zhan Dui" looked up at the scene before him and finally let out a long sigh.

"Oh, the sea of ​​suffering."

Lu Feng did not respond to the words "occupying the pile".

He reined in his horse and looked at the scene before him. It was midday, and there wasn't a single cloud in the sky above the entire "wasteland".

Therefore, the entire sky was shrouded in the blazing sun, and everything began to rise and transform under its rays, the whole world engulfed in a massive "burning house." The newly appearing "greenery" in the "No Man's Land of Secret Dharma" seemed to have no intention of enveloping this area.

This place is completely barren.

The whole thing was a rusty yellow.

The entire world was shrouded in this color, and an extremely desolate feeling arose from every inch of this land.

This feeling is almost tangible, like a blood-stained "copper block" crashing into one's heart, creating a sense of constraint akin to "rust." This "aura" falls into one's eyes, into one's gaze, and enters the "chakra," into the "Buddha-garbha." Before long, even if one leaves this place, one will turn into a corpse, waiting for the time when "sky burial" is not possible, and will eventually turn into this rust-colored soil.

Just looking at these things in front of him is enough to kill!
Fortunately, the scene here was not life-threatening for Lu Feng and his companions for the time being. Lu Feng glanced at the "mountain range" that resembled "city walls," and then a "thought" flew out from his "crown chakra," transforming into Lu Feng, and walked out towards that place to explore.

As for Lu Feng himself, he focused his gaze on the "royal city" before him.

As the "royal city" of a "dynasty," this place is completely different from the "Lhasa" of the "Tibetan Empire" of yesteryear. Moreover, as Lu Feng and his group walked from afar, they saw nothing but the "royal city" here; they did not see any other "cities."

This place is too desolate and terrifying.

The entire "royal city" was built entirely against the mountain.

It is nowhere near as good as the "Lotus Temple".

The entire building is arranged in tiers, but it is clear that from the foot of the mountain onwards, it is no longer a place where ordinary people can live.

Starting from the mountainside, there are already palaces and "temples". As for the rest of the people, they all live in "caves" and have not built houses. The ecological environment of the entire "royal city" cannot support many people at all without the "secret spells" cast by the "great monks". Moreover, the buildings of the "royal city" built on the mountain are also very interesting.

The "King's Residence" was actually located beneath a "Temple"!
The entire "Secret Realm" was established according to a strict hierarchical order. Knowing what power each person held was of utmost importance, much like the distribution of meat after a sacrificial ceremony in the Central Plains.

There must be no mistakes whatsoever.

Therefore, the varying heights of buildings must have strict requirements. The fact that the palace was built under the "temple" suggests only one possibility: that "royal power" was also under the "Buddhist teachings"!
Lu Feng knew about the "Great Buddha's" supernatural powers. In fact, the "Great Buddha" didn't even need to use his powers; with just a word, the soldiers holding the hilts of their knives dared not point their knives at the monks.

Not everyone is a "Bull Demon"—of course, the Bull Demon also died at the hands of the Bodhisattva's messenger.

The "Zanpu" is not "pure and ascetic" or "unambitious and uncompetitive".

Even "Bodhisattvas" compete for power! This is because they have different levels of wisdom, different lineages, and different understandings of "wisdom." The struggles among "Bodhisattvas" are even more obvious, and debates over a single word can be seen all the time.

He no longer holds real power.

Does the "Zanpu" allow it?

"I never imagined that the consequences of that cup of poison would be so severe."

Lu Feng said slowly.

Upon hearing this, "Daoist Lu" asked Lu Feng, "If I say it's there, then the royal city is there."

You said you're pregnant, but what are you pregnant with?

Lu Feng replied, "I have the capital to treat people to a meal now."

"If I invite the teacher to dinner, the teacher will naturally speak up for me."

Having said that, he didn't explain his words, but simply told the three of them to head towards the "royal city" in front of them.

In the blink of an eye, they arrived at the foot of the "royal city".

The collapsed "city wall" could not stop Lu Feng and his two companions at all.

We arrived at the foot of this mountain range.

Even the land here exudes an air of "desolation".

"Master Lu" tucked his hands into his sleeves and looked around in all directions.

Another tree was planted here.

Lu Feng also dismounted from his horse and found some stones to build a "Mani pile". However, to his surprise, the "Mani pile" collapsed immediately after it was built.

"Zhan Dui" refers to looking up at the scene above.

His expression was unreadable.

He said to Lu Feng, "The place my teacher asked me to find back then is in the red temple above, in the third hall behind the red temple. It is protected by the Great Black Mantra. There is no place like now, where I cannot feel the Great Black Mantra."

Lu Feng stood up from the ground and said, "If that's the case, let's go and go up the mountain."

Just now, Lu Feng observed everything but did not obtain the "Three Bodhisattvas" he desired.

However, in a sealed "cave" at the foot of the mountain, he did indeed see that the "cave" was filled with countless corpses. All of these corpses had been beheaded, and due to the local climate, many of the beheaded "corpses" had been preserved as "mummies".

Lu Feng thought of the words spoken by the "fierce and cunning" member of the "Chiba Zunzan" family.

"In a place where the Bodhisattva cannot be seen."

"The Headless City"

Lu Feng then thought of the "Six Paths of Reincarnation" pattern on the map he later obtained.

The headless corpse. As expected, Lu Feng had assumed the "Bodhisattva statue" was in a place he couldn't see, referring to a "no-man's land." He hadn't anticipated that this "unseen place" meant that even Lu Feng couldn't see where the "Bodhisattva statue" was.

"As expected of a Buddha statue cast by the Zanpu King and his high priests during the height of the dynasty, it is protected by the true Buddha."

After praising them, Lu Feng said to the two of them, "Don't leave me. We'll search from here, step by step, along the mountainside."

"good."

"Zhan Dui" said, not in a hurry to go to the "temple with the great black curse," but instead followed Lu Feng to search for possible "Buddha statues" among the many "fortified houses" on the mountainside. Lu Feng then released another wisp of "thought" to search for the headless people that might exist on the original map.

Look at the "headless" figure on that map, what does it actually represent?

Does this represent "the Avici Hell"?

Can the "Tibetan Ancient Bottle" and "Human Figurine" be placed here?

It's that moment.

……

Beyond the "no man's land".

Grand Canyon, "Ganye Temple".

Even as Lu Feng himself left, everything proceeded smoothly, and Lu Feng's "thought" here was to make all the necessary preparations.

Lu Feng himself entered the "no man's land".

However, things outside the "no man's land" cannot be stopped and must be completed in sequence.

The parents of the new "Buddha's son" were both invited to "Gangtso Pema" and became "honored guests" of "Ganye Monastery".

However, the most important thing here is for the "Buddha's disciple" to regain the position of "Khutuktu".

This is his "enthronement" ceremony.

After the enthronement, everything should be "legitimate." At this moment, below the "Grand Canyon," traffic is bustling, and the enthronement ceremony of the "Khutuktu" of "Ganye Monastery"—which is also the "ceremony" of rebuilding the monastery—will begin tomorrow in the "Tsokchen Hall" here.

After that, Lu Feng immediately set up the "Dharma Platform" here.

Lu Feng stood on a cliff in the "Grand Canyon," silently watching the people who came to offer their congratulations.

Beside him, the "Buddha's Son" arrived from afar, accompanied by several "attendant monks." However, these "attendant monks" clearly feared Lu Feng more than this new "Buddha's Son." They had all drunk Lu Feng's "butter tea," which symbolized "compassion," and thus were now monks of the "Ganye Temple," yet they still treated Lu Feng with utmost respect.

When the "Buddha's disciple" wanted to come over, the "attendant monks" stopped at a distance and told the "Buddha's disciple" to come over by himself.

Such a "Buddhist disciple" should not be regarded as a "child." If a "Khutuktu" is regarded as a "child," he will suffer an "inconceivable price."

The "Buddha's disciple" stood beside Lu Feng's thought of staying there. The little Buddha's disciple looked somewhat bewildered, yet also "thoughtful".

The simultaneous appearance of these two expressions on one face carries many implications. Lu Feng's attitude towards this new "Buddha's disciple" was also friendly, showing no intention of harming him whatsoever.

This new "Buddha's disciple" stood here with Lu Feng, looking down at the crowd below.

Seeing this, Lu Feng did not turn around, and slowly said, "Starting tomorrow, you will be the Hutuktu of the temple. I have no joy whatsoever in the power within the temple."

This temple was rightfully yours, so you can do whatever you want with it. I'm just putting my heart into it here.

I want you to know that I am not a power-hungry person. The entire temple is now 'empty', filled with monks I brought. If you are willing to help these monks, then relying on them will not be a problem. If you are not willing to rely on them, you can naturally find some of your own people to come up.

If they drink my butter tea and all their actions are compassionate and their hearts are filled with compassion, then I will naturally protect them, and their compassionate actions will not become a hindrance to you.

If they fail to cultivate compassion afterward, then even if they compete with you, they will not be your match. As for me, I only desire the position of the Dharma Platform.

Whoever sits on the platform after that depends entirely on your abilities.

As for other matters, whether it's granaries, precepts, or scriptures, as long as you have a way, even if you've placed your own people there, I won't say a single unnecessary word.

After you become the Hutuktu's bedchamber, someone will write in your name, "The Temple of the Origin of All Dharmas," and the many nobles of "Quduolin Xiongzhou" will not be able to hinder you.

Although the 'Temple of the Origin of All Dharmas' is most likely to grant the temple the authority to confer the degree of 'Sixth Stage of Good Teacher'.

That's also possible.

During this period, I will pass on the two lineages and distribute them as 'hidden treasures'.

Even if the temple is no longer there one day, those who cherish a compassionate heart can still receive the inheritance of these two lineages.

One of these two lineages is the lineage of the 'King of Wealth'.

The other lineage is that of 'Acala'.

With these two protective principles, ensuring the safety of the temple should not be a problem.

After Lu Feng finished speaking, he made a gesture with his left hand, and with just that one gesture, a bowl of "butter tea" appeared in his hand.

Lu Feng handed the "butter tea" to the other party and said slowly, "Buddha, I am a monk from Ganye Temple. I have also felt your kindness in the Six Protectors Snow Mountain. Therefore, I still have a bowl of butter tea here."

The fact that you drink this butter tea signifies that you must practice compassion and have compassionate thoughts. If you continue to do so in the future, you will be blessed by the Bodhisattva and will have no fear of many calamities.

Would you be willing to drink this bowl of butter tea?

Lu Feng simply stared at the other person without putting any pressure on him. The "Little Buddha" looked at Lu Feng for a while, then took the "butter tea" and drank it down. Seeing this, Lu Feng took back the teacup, looked into the distance, and said, "In this way, everything is ready, only the east wind is lacking."

Where exactly is the east wind that Lu Feng is referring to?
Others don’t know.

However, Lu Feng himself was well aware that before he could even find the "Three Bodhisattvas" in the small "Royal City," one of the two thoughts he sent out had already seen the sea behind the city walls in the distance.

The black ocean.

Endless, filled with "strange rhythms".

In other words, at least behind the mountains behind the "royal city", it is surrounded by "seawater".

Upon learning the news, Lu Feng simply turned his prayer beads and opened another stone slab sealed by the "curse wheel." Looking at the numerous papers pressed beneath, he said, "If we still haven't found it, then we're left with only the top few palaces."

(End of this chapter)