Beginning as a Tantric Academy Monk

Chapter 767 Another Cycle!
The marks left on the "Dharma Wall" by these "Vajra Axes" were not made by Lu Feng. The numerous marks were all created by the "Great Cutting Technique." Each blade used its own "wisdom" as a Vajra Axe, slashing fiercely. Just now, a "Vajra Axe" from Lu Feng's "crown chakra" slashed through the "Dharma Wall," leaving a gash that stretched hundreds of miles across it!

Blood slowly seeped from the cleaved "Dharma Wall," flowing around and turning into "black mist" that settled on Lu Feng's "Ancient Scroll of Human Skin." This blood wanted to flow onto the earth, carving a river of blood across the desolate land, but Lu Feng stopped it. Within each drop of blood lay an unimaginable "great calamity." Within each drop of blood lay the terrifying power contained within the "Dharma Wall," which, once it touched the ground, would unleash a torrent of malevolent forces!
"It shall not cause harm, nor shall it cause trouble."

Lu Feng spoke again, and in those words, his azure Dharma nature transformed into a vast palm, enveloping all these things in its grasp. He scooped them up and crushed them! Even the "Strange Aura" could not escape. During this battle, all of Lu Feng's thoughts were like individual beads, strung together by his river of wisdom to form a complete "necklace."

Even faster than a magical duel is Lu Feng's "River of Thoughts".

“Bodhisattva Luo Ren exists.”

—The art of cutting has also been passed down!

In the Lotus Chöd Monastery, all of Loren's actions had their reasons. If the Venerable Bhagavan had heard the Bodhisattva preaching at that time, and thus was born, then at that time, greed had already come to life.

That's not the case! His survival was due to the absence of the oppressive measures that existed in the Tantric Domain during the Tibetan era, which led to his current state! Under the many obstacles of the Tantric Domain, the Primordial Power was able to escape, and it was under these circumstances that the Tibetan dynasty flourished and Buddhism prospered.

Therefore, regardless of the circumstances, the esoteric realm was suppressed by the upper and lower temples.

Even though there was discord between shamanism and Buddhism at that time, it did not prevent this fundamental source from escaping. Even monks who abandoned their temples and those who left because of dire circumstances were few in number. Under such circumstances, how could you expect a great venerable one, who might have become a Bodhisattva, to have his eyes clouded and unable to see your true nature?

It was only through the convergence of numerous thoughts that this incident occurred, and the "Starving Ghost" once again brandished its "Corpse Club." Layers of terrifying grease and filth appeared on its body. This grease and filth were "karmic obstacles," clinging to Lu Feng's form like maggots clinging to bones.

The blue light called Lu Feng has various appearances, like a river covered with oil stains, emitting strange light under the sun.

The "corpse club" was about to strike Lu Feng's head again, but Lu Feng's "Vajra Axe" came down once more. This time, however, the "True Buddha" preaching at the "Dharma Assembly" that was beginning inside the "Dharma Wall" was furious. He was angry because Lu Feng had repeatedly disrupted the "Dharma Assembly"! He stretched out his finger and pointed it directly at Lu Feng!

All sorts of great magical power gathered into whips, which lashed fiercely at Lu Feng. As soon as the whips came, Lu Feng was not yet affected. They stopped at the "Dharma Wall". After the "Dharma Wall" absorbed Lu Feng, it whipped Lu Feng inside until he was unrecognizable!
“I see that you have already cultivated the treasury of Bodhisattva merits, so why are you behaving so wickedly and making such a fuss at the Dharma assembly? Are you not practicing the Bodhisattva’s conduct? How can you not be practicing the Bodhisattva’s wisdom?”

As he spoke these words, the severed "arms" in the surrounding void, which were trying to heal again, were formed from these various arms that were coiled together. After they were healed, they would regenerate into different colors. However, Lu Feng was different from the others. The "strange charms" that were cut off when he fought with him would fall onto the "ancient scroll of human skin" and could not leave.

Beneath that "whipping" was a knife that seemed intent on cutting Lu Feng's skin off.

Create a Thangka!

"Since you have the conduct of a Bodhisattva, why don't you practice the generosity of a Bodhisattva?"

Immediately, a knife was plunged into Lu Feng's bones once more.

He then said, "Since you possess the wisdom of a Bodhisattva, why don't you wish to leave your bones behind and make a kapala?"

Another knife slicing pierced Lu Feng's soul.

Within the Tathagatagarbha.

He said, "Since you have the Bodhicitta, why are you unwilling to dedicate your soul to the Bodhisattva Dharma assembly, and why are you unwilling to share your wisdom with all sentient beings?"

Under his relentless attacks, Lu Feng remained silent. No matter how many attacks landed on him, they did not cause him to furrow his brow in the slightest. He simply stood there, not even caring about the "gate of the watchtower" in the distance. In fact, at this point, the answer was "ready to be revealed." Compared to this "answer," everything before him was somewhat insignificant.

It even has a bit of the connotation of "hearing the Way in the morning".

"It's not that I'm unwilling to give alms."

Lu Feng slowly said to the "Dharma Wall": "This situation should not be like this. Such an act of giving alms is unwise."

After saying this, he slowly said, "Since that's the case, I will perform the act of giving alms. But how will you repay me?"

Everything looked just like the cycle of the past, but this cycle lasted a little longer. Just like the mural of "Mahavairocana being devoured by all kinds of monsters" that he saw in the mandala, Lu Feng released himself, and in the blink of an eye, Lu Feng's "Dharma nature" actually transformed into "flesh and blood!"

The Buddha at the very top was overjoyed upon seeing this.

The other "Bodhisattvas," along with the rest of the "Bodhisattvas" within this "Dharma Wall," also showed joy on their faces and said, "Good, good, good!"

Lu Feng's "Dharma nature" actually transformed into various forms in an instant: a bloody skin, intestines, heart and lungs, brain marrow, spine, and leg bones, all flowing with blood and going upstream!

Following this path, we arrived before the "Dharma Wall"!
It was when he did this that...
Where he was trying to conceal, a flaw naturally appeared in the Dharma nature. And this flaw grew larger and larger until, eventually, it could no longer be concealed.

Fortunately, Gangcuo did not change in response to Lu Feng's transformation. In the "no man's land," many chaotic thoughts still could not pass through. It was only Lu Feng's sudden "great act of charity" that took the "true Buddha" in the "fortified house" by surprise. At that moment, he unexpectedly made a move, causing Lu Feng to pass away.

Things have instead fallen into a strange balance.

—After Lu Feng agreed to the “giving alms”, it was as if a set of rules had been placed between Lu Feng and the “True Buddha”, binding the two of them and forbidding them from disobeying!

Neither "Daoist Lu" nor Lu Feng even bothered to look up.

They had already reached the "palace," and out of the corner of their eyes, they noticed numerous skeletons and flesh scattered across the sky, their hearts, lungs, livers, and intestines all facing the horizon. Neither "Daoist Lu" nor "Lu Fengnian" commented on it, simply acting as if nothing had happened. Daoist Lu possessed immense strength, and at the very entrance of the "palace," he chose to knock on the door. The door opened by itself.

A gentle breeze slowly wafted out from this door.

The wind fell on their faces, refreshing them. It was just this one gust of wind that touched them; they felt as if someone were carrying a "Bodhisattva," gently escorting them to the palace, making their steps light, almost as if they were floating on air. A gentle, warm feeling also filled their hearts, like entering a traditional wooden house in winter, where their mother hands them a bowl of hot butter tea, and the children put down their whips and take a warm sip.

Upon entering this place, there is no need to search for the location of the three Bodhisattvas. Just follow this "feeling of coming home" and walk along this feeling. Even "Daoist Lu" felt something. He and Lu Feng's "thoughts" walked here. From the outside, this place looked like a "royal palace", but as they walked, it seemed like a "fortified house" or a "tent". Before they walked here, they could really smell the "butter tea" smell coming from inside.

"Master Lu" and Nian Nian lowered their heads and lifted the thick curtain, stepping inside. They found the interior sparsely furnished, containing only a large pot. The old grandmother sat behind them, watching them with a kind smile. Seeing the two enter, she said, "Sit down."

"Master Lu" said, "Sit down."

"Lu Daoren" and Lu Feng's "thoughts" sat to one side. "Lu Daoren" relaxed, and so did Lu Feng's "thoughts." The old grandmother held a prayer wheel in her hand, and she shook it, saying to the two of them, "Don't worry, nothing will happen."

Have a bowl of butter tea.

While they were talking, no one was seen serving tea or water, but "butter tea" did appear before "Daoist Lu's" eyes. Lu Feng had a "thought" to drink the "butter tea," but was stopped by his grandmother.

"It's not good for you to drink first; let him drink first."

Once things outside are settled, drinking this bowl of butter tea will be beneficial for you.

The old grandmother spoke softly, and Lu Feng's "thought" obediently put down the "butter tea" in his hand. He looked at the old grandmother in front of him, suddenly began to laugh, and said, "I understand, I understand!"

Lu Daoren remained silent, only beginning to drink tea. The old grandmother did not ask him what he had understood, but simply picked up a copper kettle that was glowing from being touched, and poured Lu Daoren a cup of butter tea. Lu Daoren seemed to be possessed by Yongzhen, drinking it down like a whale, not caring about any decorum.

It was during the act of "drinking tea" that his chronic illness gradually healed.

Occasionally, thunderous sounds could be heard emanating from his body, and even "Master Lu" eventually let out a burp, revealing a relaxed expression. He patted his stomach and said, "What a fine treat, what a fine treat!"

It was also as he was stroking his stomach that Lu Feng, who had originally disguised him as a "free citizen" to cover him up, made the change from top to bottom. But now, after drinking this "butter tea," he was sweating profusely as if he had taken a hot bath, and all the "disguise" on his body and face had come out.

"Lu Daoren" appeared in his entirety in the "Secret Dharma Domain".

This time, nothing particularly powerful appeared, and "Daoist Lu" was not surprised, as he was currently within the "origin" of the "Secret Dharma Domain"! He was among the "Three Taras." Before "Daoist Lu" and "Thoughts" entered this place, Lu Feng had never imagined that the "Three Taras" would meet like this—it was part of the "Secret Dharma Domain," a part of "Compassion."

Lu Feng once left his "compassion" in the "Origin Mountains", which became the "Compassionate Sacred Mountain".

However, the "Secret Dharma Realm" is not an embodiment of "compassion"; it's just that Lu Feng hadn't seen it before, but now Lu Feng has!

However, the intricacies and twists were yet to come, and the old grandmother looked at them with this in mind, comforting them by saying, "There is no need to worry."

The young man outside will be here soon.

After giving alms, one should dedicate the merit.

……

That's right, after giving alms, we dedicate the merit.

The compassion that flows out will then gather again on the person who gave the gift through the means of dedication.

When you give alms to all beings, they will reciprocate with "compassion." Only the Buddhas within the "Dharma Wall" no longer had such thoughts. Even when Lu Feng gave alms in this way, they wished they could crawl out of the "Dharma Wall" and grasp every drop of Lu Feng's flesh and blood. However, the "instigator" of this matter remained unmoved in the distant "fortified house."

After Lu Feng "gave" him away, he transformed into his current form. He also did not contemplate "Mahavairocana Buddha".

His thoughts were as calm as the sea.

When he decided to give alms, he had already thought things through.

He was thinking of "anger".

As things born from the same foundation, the appearance of "anger" leads to many things. Among them, the "blood-red figure" is born from "heavenly treasure" and then mixed together by the "Zanpu King's" wrath. Even those clans ultimately did nothing more than make way for the gradual evolution of the "secret realm". So "anger" is composed of one plus one equals one, which is "heavenly treasure" plus "the Zanpu King's wrath". And what about "greed"?

At the beginning of the construction of the Lotus Khyentseang Temple, the Venerable Bhagavan heard the Bodhisattva preaching at the Lotus Khyentseang Temple.

At the end, they saw the eternal and immortal temple on the "Dharma Wall." Some monks developed an obsession, and this obsession turned into a demon, elevating Lu Feng to the "first stage of Bodhisattva." Like the "Great Venerable Wuliang Shala" and "Bodhisattva Luoren," they are few and far between in records, but they are all real and true existences. In this cycle of reincarnation, Lu Feng arrived at the end of the cycle, and his flesh and blood fell into the "Dharma Wall" at this time. Those "Buddhas" and "Bodhisattvas" had been waiting impatiently and reached out their hands, grabbing his flesh and blood like demons.

Finally, I finished eating everything!

(End of this chapter)