Beginning as a Tantric Academy Monk

Chapter 770 Request
The usually unattainable "Great Secret Source" was now emanating from Grandma's pot, releasing only the rich aroma of beef broth. The smell was so enticing that "Master Lu" swayed and nodded. Grandma then took out a large wooden ladle, about the size of a palm, and three large bowls from the cupboard, each ladle filled to the brim with "meat broth."

Full of.

There wasn't a single empty space left in this huge bowl. The old grandmother steadily carried the bowl in one hand, walking back and forth three times without finding it troublesome, before placing the "Original Beef Soup" on the table.

Some of the beef soup in the large bowl overflowed and landed on the table, leaving it covered in oil.

The fragrance was strong from afar, but it smelled even better up close. "Master Lu" was so tempted that he didn't hold back his praise, saying, "It smells so good!"

The broth from this large bowl has spilled onto this side, its aroma lingering in the air.

Seeing this, the old grandmother kindly wiped her thumb and said, "Drink it."

Upon hearing this, "Master Lu" took another deep breath, as if even his soul had been drawn into the room. He only mentioned drinking the bowl of "beef soup," then waved his hand, focusing his mind and spirit; one could even see him swallowing.

He waved his hand and said with an "Ah," "One should not accept rewards without merit."

This bowl of beef soup is far too precious for me; I simply cannot bring myself to eat it. I appreciate the thought, I appreciate the thought.

The old grandmother did not urge him to drink the soup. Seeing that "Taoist Lu" was not drinking it, she thought he was looking at Lu Feng.

Lu Feng's thoughts were also not on Tang's plans.

He looked at his grandmother and said, "I dare not drink this bowl of meat soup."

Three bowls of meat soup were placed there. Seeing this, the old grandmother said no more and took out her prayer wheel to pray for blessings. Meanwhile, the battle outside finally came to an end, albeit indirectly. It was a lose-lose situation. Even Lu Feng was injured by the simulated "divine will," and cracks appeared all over his "golden body," increasing in number from top to bottom.

As for the entire area within a hundred miles of the "Royal City," it was all a "bitter burning house"! It was all transformed into the "blazing Dharma Realm," with the flowing fire and wrathful intent spreading throughout the Dharma Realm, sometimes transforming into a vajra, and sometimes into an iron stele to suppress demons.

It was under this endless flame, within this "Dharma Realm," that the door of the "fortress" was finally broken open by the relentless fire.

However, the "True Buddha" blocked the outside from the inside, preventing the fire from entering.

Although this "Dharmakaya Realm" still couldn't subdue this "True Buddha," in other words, this "fortified house" could no longer protect this "Dharmakaya Realm" to allow the "True Buddha" inside to appear. This "True Buddha's" form was enormous; even a single arm blocked the entrance to the "fortified house." And on that arm, from top to bottom, were garments: a white silk undergarment with auspicious symbols at the bottom, to yellow silk sleeves on the outside, then a red monk's robe, and above the short sleeves of this robe was a kasaya, and above that kasaya was a blanket—

The sheer weight and complexity contained within it is truly astonishing.

Even among these layers of clothing, there were numerous Buddhist treasures, turquoise, rubies, cat's-eye stones, and even a gold watch and prayer beads that Lu Feng saw. Regardless of whether they were suitable or not, all these items were placed on one arm, making the entire arm look extremely strange.

What's even stranger is the appearance of the "greedy Buddha" inside.

Upon seeing this one arm, one would find that it was already covered with layers upon layers of clothing.

How many decorations would that "greedy Buddha" have on his body? They are just Buddhist treasures, used to adorn wisdom, not wisdom adorn Buddhist treasures. He did so in a way that was "putting the cart before the horse." He blocked the door of the "fortress" so that Lu Feng could not see what it looked like inside, but based on what he had already seen, Lu Feng was "greatly disappointed"!
Within these layers upon layers.

Inside was an arm covered in countless ointments, glistening with oil.

Even the arm beneath that greasy surface is not real.

The reason these arms are so "oily" is because all this "oil" is used to "cover up ugliness"!
These were used to cover the numerous gold threads sewn together on the arm of this object!
This is "greed"!
Faced with numerous "poisonous fires," the clothes on "Greedy Buddha's" body remained unharmed. However, from the many wounds on his body, a lot of sticky fluid seeped out, just like the sweat of an ordinary person, flowing down incessantly. As this flowed, Lu Feng noticed the familiar scent of this "ointment."

—"The charnel ground"!
The "Stone Forest" began to melt under the great fire of this "Burning House," revealing the "scars" hidden beneath. Looking at these cobbled-together objects, Lu Feng was disappointed!
"I originally thought that you were hiding something big, or that you had some brilliant methods."

Now, seeing it, I am greatly disappointed.

If you are greedy, you will lose many possibilities from the very beginning.

This naturally leads to numerous flaws.

Even if there is any flaw, there will always be a way to get rid of you. No matter how clever the method is, there is a fatal trick: others cannot see your problem, but those who have been targeting you all along will naturally know this.

Even I, a monk who wasn't destined to eliminate you, can see your problem. Considering this, and the fact that you don't even have a single incarnation or protector by your side, I deduce that the other five people—the other two aspects of the secret mantra and the three aspects of the supreme secret mantra—whom you haven't encountered along the way, are all at Nyima Nadak Tso.

Even knowing that the matter was beyond saving, it was still necessary to eliminate the Bodhisattva Zhuoge Dunzhu and remove the calamity, wasn't it?" There was no answer.

Instead, the "True Buddha" started afresh, speaking his own words: "I will remember the Bodhisattva's hospitality today clearly, and one day I will surely repay it handsomely."

Even as he spoke, another familiar aura suddenly emerged from his flesh and blood. Under this aura, even Lu Feng's "Dharma Realm" was torn open! This time, however, Lu Feng did not try to stop him again, knowing he could not let him go! Within those golden threads lay the rarest and greatest power. After he left, Lu Feng's "Dharma Realm" slowly faded away!

He used Lu Feng to remove the "Dharma Barrier". However, he did not subdue Lu Feng here. Even though his "Guardian Deities" were all left with "Zhuoge Dunzhu", they were not things that Lu Feng could subdue. Even so, Lu Feng could not be harmed by him.

He must have seen through the man's true nature; he was too obsessed with "perfection" and indulged his "desires." The "oil" on his body came from the "charnel ground" behind Lu Feng. The two were of the same origin, and it is even possible that they came from an ancient "charnel ground" in the "Secret Dharma Domain" brought by some monks later.

However, the many gold threads sewn together on his body formed a "flesh and blood" structure.

However, it was not the "fierce and treacherous" one found in the "Cathedral Forest." Lu Feng could tell from the blood and flesh marks on his arm that this was an illogical method.

It has absolutely no aesthetic appeal.

There is absolutely no possibility of "saving effort".

When Lu Feng worked as a "sky burial master," he gained some insights into this profession.

Especially when the "skin of the dead" was finally broken down and given away.

If one doesn't aim to save effort and only pursues "great strength and flying bricks," then one can naturally chop them down haphazardly. However, most of the time, other "sky burial masters" do not have his strength, so they need some skills. These skills mostly leave the same marks. Many of these conditions are actually to save effort for the "divine eagle" and to save effort for oneself.

If there were any aesthetic requirements, they would not have done it this way. The things on the "true Buddha" before him, the gold threads sewn together with flesh and blood, the ointments applied, none of them were beautiful or effortless. Originally, Lu Feng did not know why these gold threads were sewn together like this, but the aura revealed by them made Lu Feng suddenly understand the reason.

"You took away the flesh and blood left over from the aftermath of the war during the war, and stitched it onto your own body. You wanted to use this flesh and blood to form an incredibly powerful, extraordinary destiny, and an unparalleled position."

Lu Feng knew why things were like this. He sensed the power of the "Human Skin Scroll" in this context. It seemed that the "Human Skin Scroll" was in the "Secret Dharma Domain" with its opponent—who might even be the "Secret Dharma Domain" itself, or perhaps its flesh and blood had fallen into the "Secret Dharma Domain," benefiting it. At that moment, the "True Buddha" witnessed this battle, which could even be described as a "war."

In this war, the "True Buddha" witnessed the supreme power, so he even chose to destroy the other side. Whether the other side contained the flesh of the "Human Skin Scroll" or not, Lu Feng had no way of knowing. After all, the "Human Skin Scroll" should still have been in the form of a "human" at that time. When the "Human Skin Scroll" transformed into "Teacher Han", it was an intellectual figure wearing glasses.

Whether his flesh and blood, falling to the ground, would transform into a mountain-like mass of flesh and blood, Lu Feng couldn't say for sure.

After all, at this point, it's become commonplace for "Teacher Han" to change his appearance at will.

Is it really reliable to simply stitch the "flesh and blood" of these people onto one's own body to form the strongest version of oneself?
Lu Feng was unaware of the situation, but he knew that he couldn't chase after anyone. As he mastered the "Dharma Wall," Lu Feng felt his entire body sink! This was because the "Dharma Wall" had sunk into his "Dharma Nature," which naturally brought great benefits. Therefore, it was a "win-win" situation, meaning Lu Feng could win twice. However, the other party was not "offering help in his time of need." Lu Feng saw that high in the sky, the situation before him was going up and down. Lu Feng was going down, and "Greedy Buddha" was going up!
It was only at this point that he remembered the need to lighten his load and wanted to leave. It seems that even though there are no mountains in the sky, if you want to climb higher, you still have to climb a mountain! And every step of that climb is difficult!
It's a pity, but even now, leaving is virtually impossible. The "Dharma Wall" possesses a peculiar appearance, which Lu Feng can sense—its "adhesiveness." At this moment, it adheres to Lu Feng's body, and he slowly descends. The vast amount of "dense fog" has been offered to the "Ancient Human Skin Scroll." Things have reached an extremely crucial point. Again, while "Bodhisattva Zhuoge Dunzhu" is credible, the decisions of the "Secret Dharma Domain" are irreversible.

At that moment, Lu Feng's thoughts suddenly spoke, and he performed the "Great Bowing Ceremony" and even made a "Great Offering," which meant that he wanted to "offer" himself to the "Compassionate Old Grandmother" in front of him, just asking the "Compassionate Old Grandmother" to have mercy and point out the entrance to the "Avici Hell," in which he needed to send the "human figurine" and the "Tibetan Ancient Bottle" into.

This place also arose in response to the demise of "Tibet". In the end, Lu Feng also ended the mess left by "Tibet" here, which can be called a complete cycle.

Lu Feng now needs to trust the "Compassionate Grandmother," but he also needs to be careful of her. The "Compassionate Grandmother" is "compassionate," not "honest." Compassion and kindness cannot be equated. But more importantly, Lu Feng doesn't actually know how much the "Secret Dharma Domain" has already awakened.

The Vajra "Secret Realm" that subdues demons is also the "Secret Realm," and "greed" is the "Secret Realm." How can "anger and ignorance" not be considered part of the "Secret Realm"?
All of them, all of them! But they all cannot represent the "Secret Realm". Just like a "dice" with twelve sides, each side is a Roman numeral, then the "one" is a "part" of the die. One to twelve are all parts of the "dice", but they are all "dice" and none of them can be "dice".

Only "dice" is "dice".

Therefore, all these things—the "compassionate," the "demon-slaying," the "kind," the "righteous," and so on—are all one side of the "dice." The meaning of "greed" is quite clear. Regardless of which path is awakened, the "dice" itself will increasingly influence things, until finally—

The "hidden" has awakened.

The "Secret Realm" itself awakens.

The "Secret Domain" itself awakens. Regardless of good or evil, and without the purpose of subduing demons or nurturing monsters, it will awaken on its own. At that time, all twelve-sided dice will be dice themselves and will be untrustworthy. Therefore, what Lu Feng needs is to quickly ask the "Compassionate Grandmother" before the "hidden treasure" is opened.

Where is the "Avici Hell"?

(End of this chapter)