If I fail to overcome the tribulation, I can only return to the Ming Dynasty and become a prince.

The attitude displayed by Zhu Zhanchun made all the practitioners who came to visit instinctively feel unhappy.

Even Zhang Yuqing, who desperately hopes to get back the title of Zhang Jiatian Master from the imperial court, instinctively does not want Longhu Mountain to become the imperial court's eagle dog.

Accepting the management of the imperial court and working for the imperial court are two completely different things.

As for making deals with the imperial court, this is something that these practitioners can consider.

But in the face of Zhu Zhanchun's strength, some people still wanted to say something, but they seemed unwilling to be suppressed like this.

"Excuse me, Your Highness, is it compulsory to work for the imperial court?" A casual cultivator looked at Zhu Zhanchun and asked a crucial question.

If the imperial court intends to force all practitioners to obey and work for the imperial court, then they will not cooperate with the imperial court no matter what.

They had reached a consensus on this before coming, so when the casual cultivator asked this question, everyone's eyes turned to Zhu Zhanchun.

Faced with this problem, Zhu Zhanquan just touched his chin, and then smiled and said: "Isn't it appropriate to submit to Wang Hua? However, considering that you are all outsiders, I would like to explain that you must obey the imperial court. This point of law is non-negotiable. Even if the emperor breaks the law, he is as guilty as the common people. How can you be an exception?

However, working for the imperial court is debatable. After all, the imperial court is not an evil spirit. Whether you are willing to work for the imperial court is entirely up to everyone's volition. If you really don't want to work for the imperial court, you won't force yourself. "

Hearing what Zhu Zhanqun said, everyone present couldn't help but breathed a sigh of relief.

If you were not forced to do things for the court, but just abide by the court's laws, this would be easy to talk about.

After all, practitioners are also human beings. They don’t just pop out of the cracks in the rocks. Moreover, cultivation also requires the support of various resources. Those practitioners whose cultivation is not strong enough even have to eat, drink, and defecate. These are all inseparable from the secular world. support.

Therefore, they often deal with the secular world, but some of them have an overly exaggerated mentality, thinking that they can be superior, thinking that becoming a practitioner means they can be superior to ordinary people, and feel that the laws of the world cannot control them, so they do not want to To abide by human laws.

But for the majority of practitioners, everyone still has no objection to abiding by the court's laws. Even casual practitioners feel that obeying the law is a good thing.

And with this major premise, the rest is easy to talk about.

He really has no interest in forcing practitioners to work for the court. After all, if they are just ordinary practitioners, he can train them in batches himself. As a subordinate who is loyal and obedient, why bother to come to these practitioners with different levels of cultivation? Not to mention, loyalty and character are hard to describe.

But it is naturally impossible to let these people take the benefits of the court without paying anything.

For Zhu Zhanjun, since you took my things, you have to work for me. It's okay to lose money, but it's not okay to have sex for nothing.

Moreover, there are many of these practitioners who have one or two unique skills. Bringing them back to the court will benefit the country and the people and provide the court with more powerful labor. The other will also make it possible for these practitioners to survive this apocalypse. Practitioners who have suffered a catastrophe have a chance to survive the catastrophe.

Besides, these people are all practitioners. Let them work for the court. If nothing else, just using the sword to deliver official documents for the court every day can be said to be shining and making contributions to the court.

Not to mention that after these practitioners learn a few spells to ward off evil spirits and pray for rain, they will be able to maintain good weather and peace of mind in at least one county.

It's just that although practitioners like this stationed in the county do not have very high requirements for cultivation, there are not many counties in the Ming Dynasty.If we rely solely on the court's own training, it will take the years of the monkey and the horse and the moon to make up for this difference.

Now that these practitioners have taken refuge, if enough of them are willing to contribute to the court, this gap can be filled, and the national destiny of the Ming Dynasty will inevitably be further improved.

After the national destiny improves, the court can also enshrine more incense and fire gods, and Zhu Zhanjuan can also use this to further build the Ming Dynasty into an immortal dynasty on earth.

Therefore, after clarifying these premises, Zhu Zhanchun's attitude became obviously more easy-going.

This also allowed these immortal cultivators to understand the bottom line and requirements of the imperial court, or Zhu Zhanquan, the living immortal.

As long as they obey the court's laws, the court will not force them to serve the court, which makes representatives of the Buddhist and Taoist families relieved.

They represent both Buddhism and Taoism. Although both Buddhism and Taoism are more or less involved with the imperial court, and often even serve the imperial court, this kind of thing can be done but not said.

In name, the Buddhist and Taoist families still need to show their attitude as outsiders and not participate in the specific affairs of the court.

However, for the lay disciples of the Buddhist and Taoist families, these two families naturally did not say that they must stop them from serving the imperial court.

After all, lay disciples do not have to abide by strict rules and regulations, which naturally gives the Buddhist and Taoist families room to maneuver.

Moreover, both the Buddhist and Taoist families have big businesses. Even if they don't serve the imperial court, they can still achieve their goals by just using their own resources to trade and exchange spiritual stones with the imperial court.

As for the casual cultivators, they were more interested in serving the imperial court.

After all, casual cultivators are not like the two orthodox sects of Buddhism and Taoism. They mostly practice Yehu Zen and have no serious inheritance. Naturally, there are no clear rules and precepts.

For casual cultivators, as long as they can obtain spiritual stones, they don't mind serving the imperial court.

As for the so-called reputation and reserve of outsiders, this kind of thing has always been something that only the orthodox Xuanmen are qualified to pay attention to.

From the perspective of casual cultivators, at least for the vast majority of casual cultivators, they are not qualified to be picky.

It is precisely because of this that casual cultivators indeed accounted for the majority of the practitioners who had previously joined the imperial court, and were now the main component of the cultivation power controlled by the imperial court.

Of course, this also has a lot to do with the numerous sects of casual cultivators and the various ways of practice, many of which are even inextricably linked to Gongmen.

Seeing that the people in front of him did not raise any objections, Zhu Zhanyu took advantage of the situation and set some rules.

Including the need for practitioners to register, issue ultimatums in the same way as the court manages the monks, surrender to the king, obey the rule of law, etc., these are all the contents discussed by Zhu Zhanquan and the representatives of these practitioners.

The most important of these is that the imperial court will establish a new yamen, which will be responsible for managing the world's practitioners, and a large number of practicing sects, including Buddhism and Taoism, need to send their disciples to this new yamen to assist the court in management. Practitioner. (End of chapter)