The ancient spiritual treasure path

Chapter 110 Xuanmen Immortal Way, the Difference between the Great Roads

Haotian looked at the many top-level innate saints present and issued a silent warning. The land of heaven and hell involves the original operation of the way of heaven. Once any damage really occurs, it will also have some impact on the way of heaven in the prehistoric world. Haotian does not want to I saw these comrades fighting in this land of heaven and hell.

Huang Mu Zhu Xi and Jia Kui Bei Xuan looked at Zhu Yin in the distance and bowed to Yuanyao. Among the chiefs of the five major clans, they had also sat down in Zhu Yin and listened to each other's sermons in the past. A piece of human love and cause and effect in Zhuyin.

Zhu Yin looked at Huang Mu Zhu Xi and Jia Kui Beixuan, and nodded with a smile. In the past, preaching in Zhongshan was just a random idea of ​​his, but now it has earned him almost all the innate and sacred respect. In terms of status, there is no existence in the prehistoric world with a higher status than Zhu Yin.

"Friend Zhuyin, long time no see."

The silver-white space bloomed with brilliance, and a pair of Yang Mei with long eyebrows like a flying dragon and snake appeared in front of Zhu Yin. A smile appeared on the face like an innocent baby. Yang Mei bowed to Zhu Yin.

"Brother Dao, I haven't seen you for many years. My cultivation has become more and more profound. Please come to Zhongshan when you have time. But you and I haven't discussed Taoism for a long time."

Zhu Yin looked at the only person of his generation in the prehistoric world in front of him, and a smile appeared on his old face.

The avenue that Zhuyin has studied most deeply is the avenue of time, while the avenue that Yang Mei majors in is the avenue of space. The two avenues complement each other. At the beginning of the world, the relationship between the two of them was extremely close, but now as time passes, Time passes, but it gets further and further away.

"Brother Taoist has a destiny, so Yang Mei naturally dare not disobey him. When the matter here is resolved, Yang Mei will go to Zhongshan to visit brother Taoist."

A smile appeared on Yang Mei's face. Just looking at the candlelight in front of him, a complicated look flashed in his eyes: "We have different Taoism and we don't want to conspire with each other. Brother Taoist, please forgive me."

While Yang Mei was talking to Zhu Yin, the Taishang, who was stepping on the yin and yang instruments and moving the black and white Tai Chi slowly behind his head, descended on the land of heaven and earth. As soon as this person arrived, all the innate saints in the land of heaven and earth gathered together. After a moment of silence, he looked at the misty and pure Qi on the other person's body, which seemed to be transcending heaven and earth, free and mysterious, and there was a complex color on his face.

Haotian, Jiuge Dongjun, Tianming, Canghun, Fangji, and Tengxu all frowned, a cold light flashed in their eyes, and Fuxi, Nuwa, Huangxi, and Beixuan had a vague look on their faces. With a thoughtful look, he looked at the black and white Tai Chi spinning on the back of Tai Shang's head, analyzing the opponent's path in his heart.

The Supreme Being looked at the expressions on the faces of the many innate saints present, with a wry smile on his face, but the firm look in his eyes did not retreat at all. He led the three superior innate saints behind him, the firmament, the universe, and the yin and yang, to Zhuyin. After bowing, he also sat down in Zhuyin and listened to the other party's sermon.

"Well, you have chosen your own path, and this is also your way. The old man won't say much. It's just that our innate gods are created by the origin of the way of heaven. The prehistoric world is our parents. I hope you won't forget this in the future. .”

"Your Majesty, please remember the teacher's teachings." His Majesty's tone was calm but filled with a hint of determination. Even though he had found another branch of Xuanmen Immortal Dao in addition to Shinto, it did not mean that he had to give up his innate sanctity. Regardless of his identity, he was born in the prehistoric world. After all, he still has many concerns about the prehistoric world.

Taishang, the top innate saint in the prehistoric world, but Taishang was originally named Hunyuan when he was born. At the beginning of the 370th Yuanhui, a trace of Taishang's aura appeared on Zhoushan Mountain in the prehistoric world. Taishang's aura appeared on the Zhoushan Mountain in the prehistoric world. It contains a trace of the true meaning of the Supreme Way. Whoever can obtain it can refine a trace of the true meaning of the Supreme Way. If they obtain a trace of the essence of the Supreme Way, they will have the basis for eternal achievement.

At that time, many top innate saints competed together, but in the end, it was Hunyuan and Taiyi, who were originally unknown, who obtained this trace of Taishang aura. Among them, Hunyuan obtained [-]% of Taishang aura, while Taiyi only obtained Yicheng Taishang Aura.

Hunyuan has since been renamed Taishang, which means the successor of Taishang, and Taiyi's own real name has also changed due to the aura of Taishang, and is now called Taiyi.

Taiyi initially founded Taiyi Divine Court to subjugate the endless sea of ​​​​stars. The main purpose was to gather the luck of the star sea and improve his own cultivation level, so as to take back the remaining [-]% of Taishang's aura from the hands of Taishang, and possess [-]% of Taishang's aura. He, who has a lot of spiritual power, is very aware of all the heaven-defying and miraculous qualities of Taishang Lingyun.

However, this idea has basically disappeared from Taiyi's mind. Without him, Taishang has grown too fast. Among the top innate saints in the prehistoric world, the most recognized ones are Cang Zi, Taiyi, and Haotian. , Zhu Yin, Yang Mei, and the Six Supreme Beings.

But Taiyi knew that except for Cang Zi, who had not shown up for hundreds of millions of years, the other four people, including himself, were no match for Taishang. He had made trouble for Taishang Lingyun several times, but every time Every time I lost, there was no hope of winning.Even Taiyi sometimes wonders whether Taishang has achieved the realm of Daluo Daojun, otherwise how could he keep crushing himself? You must know that as a top innate divine, he has reached the end of Taiyi realm, and even with the help of the Star Sea he mastered The main authority can possess part of the power of Daluo Daojun in advance.

This is also the reason why he was able to use the Jiuge Tu to kill nine incarnations that were almost above the realm of Taiyi, but even so, he was still no match for Taishang, which has troubled Taiyi until now.

However, the Supreme Being opened up the Xuanmen Avenue a few years ago. This avenue is completely different from the ordinary self-opened avenue. It is an avenue that changes its foundation and is almost opposite to the innate sacred way. , almost instantly offended almost all the innate saints in the prehistoric world, and has not appeared in the prehistoric world for a long time.

In today's prehistoric world, many innate saints, led by Zhuyin, Haotian, Taiyi, and Cangzi, have created a great avenue of heaven and earth, the divine way!

Shinto practice is actually a method of practice that allows all sentient beings in the ancient world to continuously transform towards the innate sanctity. To reach the final state of Shinto practice is to reverse one's own feet, connect to the origin of the way of heaven, reshape the true body, and incarnate into the innate sanctity.

And in addition to incarnating the innate holiness, the method of Shinto can also draw the power of heaven and earth into the body, thereby turning it into its own unique power of heaven, almost opening up its own second practice system.

The power of the power of heaven is extremely vast, equivalent to a part of the power of heaven. The monks holding the power of heaven and earth are almost like holding the Tao on behalf of heaven. It is extremely mysterious. This has also allowed Shinto to gain many innate and sacred recognitions, and has become the most complete monk in the prehistoric world. The avenue opened.

However, the Xuanmen Immortal Way opened by the Supreme Being is to cultivate the universe, understand the principles of heaven and earth, be among all living beings and stand outside the world. It is a road that transcends the three thousand avenues, transcends the universe, and transcends the prehistoric world. After reaching the final state of cultivation, Xuanmen monks will inevitably transcend the prehistoric world and completely cut off contact with the prehistoric world.

This approach will undoubtedly dissatisfy many innate saints who practice Shinto. Every creature in the prehistoric world represents part of the origin of the prehistoric world, and the innate saints represent a path that is constantly evolving and sublimating in the prehistoric world.

Once Taishang's Xuanmen Immortal Way spreads widely, and a large number of prehistoric creatures want to transcend the prehistoric world, what is the need for the existence of the prehistoric world? What's more important is that once the innate sacredness that carries the origin of heaven and earth transcends the prehistoric world, The tearing of the avenue will inevitably cause severe damage to the way of heaven in the prehistoric world.

For example, the Taishang who opened up the Xuanmen Immortal Way, as the bearer of the Hunyuan Avenue, once he leaves the prehistoric world, the Hunyuan Avenue of the prehistoric world will inevitably break from it. Not to mention that the Hunyuan Avenue will inevitably become incomplete in the future. If the avenue is broken, countless monks involved in the Hunyuan Avenue in the prehistoric world will be seriously injured, or even the foundation of the path will collapse.

Such a result is absolutely intolerable to Zhu Yin and many other monks who have opened up the divine way. Fortunately, if you want to transcend the prehistoric world and its difficulties, it is probably countless times more difficult and dangerous than becoming a Daluo Taoist. Ordinary monks may be It is also difficult to touch the realm of Daluo Daojun, let alone the transcendent world.

It is for this reason that the Supreme Being who opened up the Xuanmen Immortal Way was not suppressed by many innate saints, but was simply isolated.

However, they are not completely isolated. The three superior innate gods of Qiankun, Yinyang, and Sky chose to practice Xuanmen Immortal Way and became the pioneers of Xuanmen in Taishang. These three people have been traveling in the ancient times all year round. The world is slowly spreading the philosophy of Taoism and Immortality.

The Supreme Being, together with Qiankun, Yinyang, and Cangqiong, stood on the edge of the land of heaven and hell, waiting quietly for the appearance of the true master. But at this moment, two more top-level innate saints appeared, causing caught everyone's attention.

A young man in a purple gown, wearing a golden lotus crown on his head, with holy white lotuses at his feet, was none other than Hongjun, the top innate saint who had fought against Luo Hu before.

Although Hongjun is not well-known in the prehistoric world, as a top-level innate saint, everyone present still knows him. Hongjun is the last person in the prehistoric world to transform from a high-level innate saint to a top-level innate saint. Many top-level innate saints are The innate holiness impressed him the most,
After Hongjun, there is the top innate saint sitting cross-legged on the golden lotus with a peaceful face and the pure holy Brahma light all over his body turning into a precious wheel, guiding him.

The time it takes for Jie Yin to become a top-level innate saint is not much longer than that of Tianming Fuxi. He is an ancient existence that was born at the beginning of the world. However, it is helpless that Jie Yin rarely leaves his Mount Sumeru dojo, so although many innate saints know There is such a number one figure in the prehistoric world, but basically no one has ever seen him.

(End of this chapter)