The ancient spiritual treasure path

Chapter 245 Huang Tingfa, joint performance
In addition, the treasure of enlightenment of Daode Tianzun is Tai Chi Yin and Yang Pu Fan, the treasure of enlightenment of Yuanshi Tianzun is Yuanshi Zhudan, the treasure of enlightenment of Amitabha is the nine-grade golden lotus, and the treasure of enlightenment of Rahu incarnation is the God-killing Spear. , Luojia’s incarnation’s treasure of enlightenment is the Demon Emperor Youtian Banner.

The so-called treasure of enlightenment is the treasure of heaven and earth that carries the Daluo Dao Fruit, and even the Hunyuan Dao Fruit. The bodies of the Daluo Dao Lords have already created their own treasure of enlightenment, so there is no need for other treasures of enlightenment. And their Da Luo incarnations refine the treasure of enlightenment in order to let these Da Luo incarnations once again realize Da Luo Dao Lord!

Da Luo Daojun's Taoist practice has grown to the extreme of the cultivation of living beings in the eternal world. The next step for them is to achieve the Hunyuan Holy Realm. However, it is so difficult to achieve the Hunyuan Holy Realm, even though Daluo Daojun's Taoist practice is growing every moment. , still unable to observe the slightest mystery of the Hunyuan Holy Realm.

Therefore, realizing Daluo Daojun twice, Daluo Daojun three times, or even Daluo Daojun four or five times is a way that many Daluo Daojun have come up with to understand the Holy Realm of Hunyuan.

Use your own incarnation to become Da Luo Daojun and try to advance to the Hunyuan Holy Realm. Even if they fail, their bodies will not be damaged. Instead, they will be able to see the road ahead and understand some of the mysteries of the Hunyuan Holy Realm.

However, the incarnation of Da Luo is only the incarnation of Da Luo Dao Lord. If you want to survive the three Da Luo Dao Lords like ordinary monks, it is impossible to be promoted to Da Luo Dao Lord. After all, they already possess part of the essence of Da Luo Dao Lord, whether it is retroactive tribulations or egos. Tribulations are of no use to the incarnation of Da Luo Dao Lord.

So now many Daluo Daojun are deducing how to let their incarnations be promoted to Daluo Daojun in another way, and among them, Taishang was the first to have a rough idea.

That is to no longer pursue the all-round promotion of one's own realm, cultivation, body, soul, mind, and will, but only pursue the sublimation of the realm of Taoism, let one's Taoist heart get closer to the way of heaven, and use one's own profound Taoism to control part of the way of heaven. Great power, thus indirectly possessing great power comparable to Da Luo Daojun.

Although this is just an idea, Taishang has divided the general steps of practice. Above the Taiyi realm is Daluo Jinxian, a realm of practice exclusive to Xuanmen Avenue.

This Daluo Jinxian realm is completely different from the Daluo Taojun realm. This Daluo only shows the harmony of one's own Taoist state of mind. It is completely unable to separate cause and effect like Daluo Daojun, integrate hundreds of millions of selves, and possess the power to shake an eternity. The terrifying power of the world.

Daluo Golden Immortal, Quasi-Sage, and Hunyuan Taojun. These are the three stages, or three realms, that the Supreme Lord himself deduced to achieve Daluo Daojun.

Daluo Jinxian has perfected his state of mind, and in the quasi-sage state, he has adapted his state of mind to the way of heaven and harnessed the power of heaven. Daojun Hunyuan used the power of heaven to derive a line of Hongmeng purple energy in his body. With this purple energy, he connected to the avenue of chaos. Thus possessing boundless power.

Achieving the realm of Hunyuan Daojun is also achieving the realm of Daluo Daojun. In other words, the many Daluo Daojuns in the prehistoric world today are all at the pinnacle of the Hunyuan Daojun realm according to the promotion route studied by the Supreme Being.

There are three major differences between Da Luo's incarnation and Da Luo Taojun: Da Luo's golden immortal, quasi-sage, and Hunyuan Daojun. This division is relatively accurate. Because of the suppression of the way of heaven, the cultivation and combat power of Da Luo's incarnation is indeed not as good as Da Luo's. One billionth of Luo Daojun's true body.

The Supreme Being is currently perfecting his theory and practice method in the Land of Heaven and Ming, and has also invited many channels in the Land of Heaven and Darkness to help improve it. However, Zhu Li ignored the Supreme Being. He was deducing his own The way to make the incarnation of Da Luojun successful.

Zhu Li is not prepared to use Taishang's method to achieve the realm of Hunyuan Daojun. This is the Xuanmen method to achieve Daluo Daojun, not his method of Huangting Dao to achieve Daluo Daojun. He does not think that his Huangting Dao is better than Xuanmen. The avenue is weak.

With the help of his excellent Taoist friend, Primordial Heavenly Dao, Zhu Li had reorganized all the Taoist paths he had practiced in the Lingbao Taoist Palace, and once again consolidated his foundation of Taoism.

In the process of sorting out, Zhu Li also roughly conceived a method to continuously sublimate the essence of his Daluo incarnation, and achieve Daluo Daojun two, three, or even countless times.

This method evolved from Huangting Avenue, just like Huangting Avenue evolved into Billions of Avenues, including three thousand avenues. The method Zhu Li came up with was to repeat this process, or streamline this process.

Majoring in one avenue, using this avenue to divide into branches of three thousand avenues, one can evolve into ten thousand avenues. In this way, the monk himself can evolve his major avenue to the extreme, and finally extend his own avenue into the chaos of Taixu. Connecting to the Avenue of Chaos, one can obtain a trace of the true meaning of the Supreme Being, possessing a vast power that is no less than that of Da Luo Dao Lord.

Evolve your own way to the extreme, this is the first level; evolve ten thousand ways together, this is the second level; finally, your own way connects to the avenue of chaos, and obtains the true meaning of the supreme, this is the third level, these three levels are blessed Li Chu called it: Daoji Realm, Wanyan Realm, and Huangting Realm.The Daoji Realm is the ultimate of the Dao; the Wanyan Realm is one way that transforms ten thousand ways; the Huangting Realm represents the Huangting Dao, and also represents the Taishang Santai Huangting Lingbao Great Heavenly Lord, and this method of achieving Daluo Daojun has also been Zhu Li called it; Huang Tingfa!
This method of cultivation and Taishang's method of thinking are two extremes. Taishang's method is to control the power of heaven and earth, which is the way of heaven, while Zhu Li's method is the way to transform oneself and sublimate one's own power, which is the way of humanity. These two methods Maybe they can combine the two practices, but neither Taishang nor Zhu Li has this idea.

Now Zhu Li himself has devoted one ten thousandth of his mind to perfecting Huang Ting Fa, and Zhu Li's three Da Luo incarnations are also trying to use Huang Ting Fa's concepts to improve their own cultivation, but with little success, and there are many empty avenues in them. There are too many true meanings. If you want to truly practice, you must wait until Zhu Li Zhuchu perfects the Huangting method.

In the Tianzhou of the Western Region, in the heart realm, Tongtian and Bo Xun sit opposite each other. Although the two of them are far inferior to Zhu Li's true body in the land of heaven and hell, they are also the incarnations of He Zhuli and Daluo who share the same mind. The will is common, with Zhu Li's original will as the anchor, and it always remains consistent.

The spiritual realm of the two of them cannot bear Zhu Li's overwhelming spiritual will. Their own personalities and understanding of the power of heaven and even the power of the great road are far inferior to Zhu Li's main body, so they are completely different from Zhu Li's main body. Different places.

Despite their various understandings of the Dao of Heaven and Earth and their own Taoism, Tongtian and Bo Xun have also reached the extreme of ordinary living beings. Since they cannot leave the heart world for the time being, the two of them will join forces to deduce the ultimate state of Tao in this heart world. The method of achievement.

The Daoji realm is to evolve the Dao carried by oneself to the extreme. This is very difficult for ordinary monks, but it is not difficult for the incarnations of Daluo Tao Lords like Tongtian and Bo Xun.

Both Tongtian and Bo Xun have opened up an avenue of heaven and earth on their own. Tongtian carries Zhu Li's Avenue of Jietian, and Bo Xun has opened up a Avenue of Demons and Buddhas. To be honest, both of them have cultivated their own avenues. Extreme.

Since the opening of the avenue, Tongtian and Bo Xun have been the masters of Jietian Avenue and Mofo Avenue. Jietian Avenue is a fusion of the Five Virtues and Five Lucks. It is no longer weaker than the Three Thousand Innate Avenue, and now it is even more integrated with the Zhutian Avenue. Many of the principles of the Four Heavenly Swords were further sublimated and perfected. There is no doubt that the Great Way of Jietian has been practiced to the extreme by Tongtian.

Bo Xun's Demonic Buddha Way is originally a fusion of the Five Emperors' Demonic Way and the Eightfold Path. It integrates the essence of the two paths of Buddha and Demon, and it also involves part of the true meaning of the Eight Demonic Paths preached by Rahu. It can be said that it has been completed. As a demon, The founder of the Buddha's Way, Bo Xun naturally also practiced the Demon Buddha's Way to the extreme.

But for the Daoji Realm, neither Tongtian nor Bo Xun has been able to step into it. Even the incarnation of Gou Chen in the prehistoric world cannot cross into the Daoji Realm with the Divine Aspect Avenue that he majored in.

Even though Zhu Li has almost perfected the general practice methods of Daoji Realm, their three Daluo incarnations still have no clue about Daoji Realm and cannot break through the barrier of heaven that blocks them from going further.

The Shangqing Five Virtues Qingyun appeared behind Tongtian's head, and the Shangqing Bell and Shangqing Danmu disappeared, leaving only the four Heaven-Destroying Swords in the center. The killing energy surged, and the killing treasure burst out in four directions. A violent and boundless sword intent.

Tongtian's own Jietian Avenue was integrated into the Four Swords of Killing Heaven. The Five Virtues and Five Lucks evolved, and the Dao of Heaven expanded. The four killing swords of Killing and Falling stood in all directions of Tongtian. With the Avenue of Jietian as the core, the Heaven-Slaying Sword Formation evolved.

Everything has flaws and omissions, even the way of heaven is no exception. Intercepting the small trend of heaven, leveraging the big trend of heaven, cutting off the destiny of heaven, and intercepting the spiritual inspiration of thousands of ways. This is the core essence of Jietian Dao, and it is also the ultimate goal of Jietian Dao. Proof that the avenue has evolved to its extreme.

If today's Tongtian takes action with all his strength, he can even leverage the general trend of the world and change the destiny trajectory of everything without consuming his own luck. He can completely tamper with a person's destiny trajectory and introduce him into another destiny created by Tongtian.

Perhaps Tongtian is still unable to cope with the great catastrophe of the eternal heaven and earth at this time, but when Tongtian's own luck increases and his cultivation reaches the Huangting realm in the Huangting method, even if it is the great catastrophe of heaven and earth, the destiny of all spirits, Tongtian said Even uncertainty can be leveraged and changed.

Bo Xun looked at Tongtian, who had evolved the Four Heaven-Slaying Swords. The golden body of the Demon Buddha burst out with purple-gold Buddha light. The glazed sword, which was bright but filled with unspeakable mysterious evil intent, appeared in front of Bo Xun like a ray of bright light.

Qingyue's sword roar sounded, and on both sides of the slender blade of the glazed sword, the Five Emperors and Great Demon Kings and the Bazheng Ming Dynasty emerged simultaneously. The mighty true meanings of the demons and Buddhas were intertwined, and they were smelted into the increasingly sad and sharp shimmering cold light on the glazed sword. .

(End of this chapter)