God Three Group Chat: Three Kingdoms

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Now that the target locations have been selected and there are backup plans and contingency plans in place, there shouldn't be any problems placing the other party at the predetermined destination.

Having skillfully outlined the key points of the problem and devised his own solution, Liu Tong, after a moment's thought, sent the information to the government affairs office for discussion among the civil and military officials before implementation.

The Chunling Army's affairs were rather special. With the support of the descendants of the Twenty-Eight Generals of Yuntai, they were able to bypass the government affairs office and carry out their mission and disseminate their message with a very high degree of success.

However, this matter is not handled by the Chunling Army, nor by the vast force of the descendants of the Twenty-Eight Generals of Yuntai. Furthermore, the execution involves foreign tribes and Zhao Yun's army. Therefore, it is necessary to inform the civil and military officials of the court before making relevant arrangements and preparations in advance to avoid causing trouble for the Han people.

The main problem is that Liangzhou is a very special place. Without prior notification and arrangements, some local forces might just rush in and start fighting as soon as they see the Arvind Legion.

If a dispute or struggle really occurs, it won't be so easy to resolve it peacefully.

In particular, once a conflict occurs, ordinary troops are unable to defeat the Arvind Legion. In the event of a conflict, it would be difficult to resolve the issue and would result in significant losses, which would be a considerable loss for the Han Empire.

On the contrary, a peaceful handover allows the other party to reach their intended destination, and then they can recuperate and rebuild together, which is a more gradual and deliberate approach.

Gathering the other party together can naturally stabilize their mindset, making them less vigilant and less cautious to some extent.

Afterwards, Liu Xiu made reasonable arrangements and arrangements, and adopted cultural communication and exchange methods to carry out cultural infiltration at a slow pace. Basically, after one or two generations, the problem was basically solved.

The Yuezhi people of today are basically no different from the Yuezhi people of a hundred years ago, especially the orthodox Yuezhi people. In fact, their resistance to cultural invasion is far less than it was a hundred years ago.

The Yuezhi people, who had been expanding southward, conquered one opponent after another with their military might, but ended up falling into the trap of Brahmanical culture. As a result, many Yuezhi people were trapped in it without realizing the complexity of the situation.

The northern Yuezhi people, who feel that these Yuezhi people have changed, still retain the purity in their hearts, as well as their national aspirations and pursuits. As for their related ethnic culture, it is not only no different from before, but also has a huge pitfall: a princess of the Han Empire.

How many people could this pit possibly bury?
Even Liu Tong couldn't give an accurate answer, and even making an estimate was difficult.

The purer and more orthodox the Yuezhi people were, the bigger and harder it was to smooth things over.

People like Arvind, who led a legion on a raid, could be considered orthodox in a way, orthodox troops who had fallen into a trap.

Are these legitimate personnel the only ones?

Just thinking about it made it clear that it was impossible. Especially after learning more and recording it through the chat group, Liu Tong realized that the Yuezhi people in this world, especially the orthodox Yuezhi people, all faced a huge pitfall: the princess of the Han Empire.

Even the Yuezhi people, who were trapped in the Brahmanical cultural snare, harbored the deep-seated image of the Han princess in their hearts. However, under the influence of Brahmanical culture, this image seemed less significant and less fatal.

From this perspective, the culture established by the Brahmanical system was actually quite powerful. It possessed a strong ability to resist the soft invasion of other civilizations. Although this ability to resist was based on the rulers' pursuit of stability, the fact that they were able to establish such a resistance was already quite remarkable for that era.

Ordinary nations and civilizations, or rather cultures, would have crumbled long ago under the iron fist of the Han Empire. The two major factions within the Han Empire—the iron-fisted faction and the education faction—both fundamentally pursue the same goal: to have no enemies.

The Iron-Blooded Faction eliminates any enemies who oppose them; once people cease to exist, there are naturally no enemies left.

The educational approach aims to help the other party understand certain relevant knowledge so that they can get along harmoniously.

However, most barbarians fear power but not morality, and only after a heavy blow is dealt can they understand what benevolence is.

The northern nomadic people had a deep understanding of this.

Especially for the vast majority of ordinary Hu people, their current lives are actually much better than their lives on the grasslands. Their long-standing lifestyle has also changed the thoughts and ways of thinking of many people.

After suffering the iron fist of the Han Empire, most of the Hu people still harbored some hatred and resentment. However, the subsequent labor reform and daily life gradually smoothed out this hatred and resentment.

In particular, the fact that they could eat their fill every day and didn't have to worry about freezing to death in winter made these Hu people, who knew they were no match for the Han, deeply realize their mistakes and appreciate the benevolence of the Han Empire. As a result, they worked harder and tried to achieve better results to wash away the misunderstandings of the past.

For 90% of the Hu people, this very basic level of care—being able to eat their fill every day and not starve in winter—meant that life was getting better, not worse.

For most ordinary Hu people, the reality was that they were often hungry, suffered from the cold in winter, and even died of the cold in large numbers.

Especially for the Hu people living on the border of the Han Empire, why would they still go south to plunder if they knew they couldn't win?
If we don't raid southwards, we'll surely die in winter. But if we run south, we might be lucky enough to survive the winter.

As for those who were unlucky and died in the south, that could be considered as adjusting the population within the tribe, giving the remaining people a better chance of survival.

As for the common occurrences of large tribes annexing small tribes on the grasslands, that's even more common.

Large tribes annex small tribes. The large tribes survive, while the small tribes are completely wiped out. Their people, cattle, horses, sheep, and other animals become food and supplies for others to survive the winter.

As people of non-Han origin, they all share this concept and this awareness.

But after arriving in the Han Empire, all they had to do was work every day to ensure they had enough to eat and wear—it was practically a dream job!
In the past, such excellent treatment was something that one couldn't obtain even if they went bankrupt.

Therefore, after the initial turmoil and chaos, the remaining Hu people were quite stable and basically did not cause any trouble.

As a result, Zhao Yun, who remained in Bingzhou, received very high praise, further enhancing his reputation among both civil and military officials.

There's a strong possibility that even without sufficient military achievements, one can still be promoted through internal governance... (End of Chapter)