When Pan Geng moved to Yin, I initiated Jian Shang

Xin Bing saw Xin Qu staring at him, and after a pause, he said, "I don't know, but the canonization of the god's throne really all came from you. I think... it's still a little mysterious."

"What happens after the beating?"

Xinqu asked again.

Xin Bing's cheek twitched slightly. "That's hard to say. But you are too eager about the annexation of ghosts and gods."

"This is a meritorious deed." Xin Qu looked up at the sky, revealing a compassionate attitude, "What's more, the world is in chaos now. People can speak a different dialect if they go ten miles away from home, and they have to interpret what they say. They have to fight each other, and the people are crying and in a state of embarrassment.

It shouldn't be like this.

Therefore, ending the civil strife, pacifying the world, and unifying the people are what I pursue.

If I can end the chaos in the human world and gain experience in governing it, even if I ascend to heaven after death and meet the Emperor of Heaven, I can tell him that I am qualified to look after the future of heaven for him.

I created the world, and I can also control the heaven.

Could it be that humans cannot become immortals or gods?
Why can those Shang kings of Dayi Shang be emperors, but we can't?

shit.

Merit and morality are the criteria for measuring a person’s life both when he is alive and after his death.”

Xin Bing looked at Xin Qu's proud look. Compared with the last time they met, Xin Qu now seemed more proud, even a little conceited.

But think about what Xinqu has done over the years.

Xin Bing had to admit that Xin Qu had the qualifications to be conceited.

Because he is really strong.

Military force could not sustain him to go so far, and wisdom could not support the expansion of the State of Yan.

His most powerful point is that he can unite people.

"Take it step by step." Xin Bing nodded, "The Li family will help you. The idea of ​​unifying the world will surely be something that no one in the world can refuse."

Behind Xin Bing, the seven members of the Li family were also looking at Xin Qu enthusiastically.

No matter how many weird things Xin Qu just said.

It is undeniable that Xin Qu is very inflammatory.

Dominate the world.

What a temptation this is!

Xin Qu, can you do it?

If it is done.

Can their future be replicated? Or can their descendants replicate it?

Ambition breeds.

Xin Bing coughed a few more times, regained his breath, and then said, "Okay, do you have anything else to say besides these things? You are not someone who speaks without a purpose."

"To Wuxiang clan, send the map of the gods I created to them."

Xin Qu said, "No matter what the attitude of the witches in Dayi Shang is, we must clearly tell them that Taoism is the indicator that determines the ability of ghosts and gods.

All natural laws are the evolution of Tao.

Most of the ghosts and gods are followers of the immortals, but they rebelled against the Emperor of Heaven and wanted to be transcendent. Our Yan State, with the mandate from Heaven, is here to destroy them.

As long as the ghosts and gods who are willing to serve us have not done evil, we can spare their lives and let them enjoy the treatment of celestial beings.

Otherwise, once we take action to destroy their hopes, they will only be listed in the chart of gods and become gods in name only.

Although celestial immortals and divine immortals are both immortals, their backgrounds are different and the restrictions they are subject to are still different.

Heavenly immortals only need to endure three disasters, while gods have to endure three disasters and five calamities.

Furthermore, if a deity cannot survive the three disasters and five calamities, there is a high probability that he will not even have a chance to reincarnate.”

Xin Qu stated his purpose.

Although Xin Bing is in poor health, he still has certain connections.

The political resources left to him by the old witch can still play a role.

Xin Qu was able to produce so many complete maps of the gods, and I believe that the Wu clan on the Wuxiang side must have some doubts. So even if my intimidation fails, it can give them a chance to get off the ground when necessary and reach a cooperation.

No matter whether you are a human ruler or a ghost or god, the ultimate consideration is interests.

Xin Qu did not ask the Wuxiang clan to completely side with him, but as long as he could remain neutral within the Wu clan and influence a group of people, he would win.

In the world, most people are pragmatists.

Xin Bing nodded and did not refuse.

He no longer planned to go to the South.

Fallen leaves return to their roots.

Also good.

However, the other two people, seeing that things were almost done here, quickly asked Xin Qudao and Buddha about some of their ideas.

Xin Qu also introduced a part of it.

But I won’t go into details, because the Buddhist and Taoist contents compiled by Xinqu have been extensively processed by later generations.

Many of these concepts have been built up over thousands of years.

If you really want to explain it in detail, it is full of contradictions.

But here’s the magic.

In ancient China, Confucianism was used to balance the content of Buddhism and Taoism. Finally, the three religions were integrated into one to create the Neo-Confucianism that respects "Heavenly Principle".

Directly solve the bug in system operation.

But Xinqu couldn't find justice now.

Because once this concept is brought out, his "destiny" will be weakened.

The concept of Heavenly Principle is too advanced. Even in later generations, some people could not understand it and thought it was Confucianism from the Qing Dynasty.

But not.

Confucianism during the Qing Dynasty was actually Confucianism, which was the extension of Confucianism during the Ancient and Modern Movement period of the Han Dynasty.

It is filled with textual research and abstruse discussions, in other words, it is completely empty talk.

The "Heavenly Principle" of the Song and Ming Dynasties, under the influence of Neo-Confucianism and the School of Mind, can be understood as "Heavenly Principle" is ontology, and Neo-Confucianism and the School of Mind are the methodologies for students to understand "ontology".

Neo-Confucianism relies on "investigating things to acquire knowledge", while the School of Mind relies on "developing conscience" to determine the relationship between "heavenly principles" and the human world.

In fact, as long as you have read the technological development of the Song and Ming dynasties, especially the various ancient books lost overseas, you can basically find that the Qing Dynasty was the bastard that misled China for three hundred years.

Therefore, Xin Qu would not throw out all his ideas.

He is not a fool. Some of his knowledge is too advanced. If he is taught randomly, big problems will definitely arise.

Because it doesn’t fit the current form.

Even Xin Qu used the words of the "Emperor of Heaven" as an excuse for Yan State to raise an army and conquer the world.

The "Conferred Gods" War is the best excuse for war.

Aren’t the big cities of Shang and the local princes exclusive for the sake of ghosts and gods?

Then the State of Yan used the excuse of suppressing the chaos caused by ghosts and gods and that the ghosts and gods that were not canonized by the State of Yan were obscene as an excuse to destroy the ghosts and gods and annex their people.

But if you resist, you will be contaminated by ghosts and gods. Killing you will not only be okay, but you will also gain merit.

After the defeat, those who were sensible were accepted, and those who were not were demoted to slaves, and then forced to look at their ghosts and gods and be annexed by the Yan State's pantheon.

In this way, the surrender faction will be happy, and the resistance faction will not be completely destroyed and can still serve as labor.

Kill two birds with one stone and everyone is happy.

I can only say that the book "Fengshen Yanyi" is really amazing because it is written with the transition from Shang to Zhou Dynasty as the background.

After Xin Qu finished chatting and drank some wine, he couldn't help but sigh that this was an inevitable result of history.

After three rounds of wine and five dishes, Xin Qu took Si Dagu's shoulder and said, "I heard that the Sushen people often come to you to mediate?" (End of this chapter)