Let’s talk about Liaozhai at the beginning, I scared all the fans on the Internet to death
Chapter 140: When did I become the True Patriarch?
Chapter 140: When did I become the True Patriarch? (Please subscribe)
"My God, I never expected that Lu Zu of Yongle Palace would become a saint."
“Dude, you have to believe in science.”
"I believe in science, but what do you think is going on?"
have to say.
Jiang Ning's action of writing more than a dozen poems by Lu Dongbin in Yongle Palace was really influential.
Countless onlookers and netizens thought this was Lu Zu's sage appearance.
Lu Zu borrowed Jiang Ning's style to write these poems.
If not.
So how to explain these dozen poems?
If you feel dissatisfied, write a few songs and see if you can reach the level of Lu Zu.
natural.
No one can write it.
Even if there are some talented poets, they cannot write the taste of these poems.
"Ignore the trolls, there are too many things in this world that science cannot explain."
"That's right, I think Lu Zu is definitely a saint, and these poems are proof. Moreover, I heard from the Taoist priests in Yongle Palace that these poems seem to be very consistent with Lu Zu's thoughts when he was still alive."
"I don't quite understand what happened to Lu Zu when he was alive, but I like these poems so much. I didn't know much about Lu Zu before, but now that I read his poems, I realize that Lu Zu turned out to be such an interesting immortal. "
"Yes, yes, it can be seen from his poems. Lu Zu was a very pyrotechnic swordsman, and he was also a very talented swordsman. He was also a swordsman who fought against injustice. Likewise, still A little arrogant swordsman."
Read poetry to know people.
A poem can reflect the character of the person who wrote it.
In these poems, he very much reflected Lu Zu's personality.
of course.
For this some.
Jiang Ning didn't explain too much.
Everyone thinks that this is the reincarnation of Lu Zu, so it is just the reincarnation of Lu Zu.
Although looking back, Jiang Ning also had some feelings.
It seems that what I said at that time caused everyone to misunderstand.
Like something returned to its original owner.
Like what I occasionally get from Lu Zu's poems.
These all give people countless imaginations.
But Jiang Ning is also difficult to explain.
But Jiang Ning didn't explain.
This made everyone more convinced of "Lu Zu's appearance as a saint".
decades later.
The legend of Lu Zu's appearance as a saint is still circulated in Yongle Palace.
Dozens of poems written by Jiang Ning have been regarded as treasures by Yongle Palace.
at the same time.
These poems are also carved in various forms on various stone walls of Yongle Palace for tourists to visit.
This is all for later.
……
At this time, Jiang Ning came to the Chongyang Palace in Chang'an.
Among the three ancestral courts of Quanzhen, Chongyang Palace is the first of the three ancestral courts of Quanzhen.
Many people may be a little surprised.
Isn't there only one ancestral court? How come there are three ancestral courts?
Even if there are three ancestral families, why is which one the eldest and which one is the second?
Are they three brothers?
Of course not.
In fact, there is still a connection between them.
The three great ancestral houses of Quanzhen.
Yongle Palace is dedicated to Lu Zu.
Chongyang Palace is also dedicated to Lu Zu.
However, in addition to Lu Zu, Chongyang Palace also enshrines Wang Chongyang.
Who is Wang Chongyang?
According to rumors, Wang Chongyang was a disciple of Lu Dongbin.
And Wang Chongyang is the leader who founded Quanzhen Taoism.
This has some relationship with the founder of Wudang Sect and the main god enshrined in Wudang Mountain.
Although the Wudang Sect worships Emperor Zhenwu.
But the Wudang Sect was not founded by Emperor Zhenwu.
The founder of Wudang Clan is Zhang Sanfeng.
This is the same with Quanzhen Tao.
Although Quanzhen Taoism also worships Lu Zu, Quanzhen Taoism was not founded by Lu Zu, but by Wang Chongyang.
So Quanzhen Taoism had two ancestral courts.
One is Wang Chongyang, and the other is Wang Chongyang’s master, Lu Dongbin.
As Wang Chongyang's master, he naturally has to be respected, so he is also one of the Quanzhen ancestral families.
of course.
Lu Zu is not just the reason for Master Wang Chongyang.
If this master wasn't famous at all, he probably wouldn't have anything to do with the ancestral family.
But Lu Dongbin is too famous.
He is even more famous than King Chongyang.
Therefore, Zu Ting also had a share of Lu Zu.
If there were no Lu Dongbin, there would be no Wang Chongyang.
So what happened to the third ancestral court?
In fact, it is the same thing as above.
Although Wang Chongyang founded Quanzhen Taoism.
But it was not Wang Chongyang who really carried forward the Quanzhen Tao, but his seven disciples.
These seven disciples are also called the Seven Sons of Quanzhen.
Among them, Changchun Ziqiu Chuji is the most famous.
The Baiyun Temple in Kyoto is the Taoist temple where Qiu Chuji lived.
Therefore, Baiyun Temple is also called the third ancestral court of Quanzhen.
This is why Quanzhen Taoism has three ancestral houses.
but.
It is a pity.
Although Wang Chongyang is the founder of Quanzhen Taoism.
But whether it is Yongle Palace or Chongyang Palace, their popularity is not as popular as Baiyun Temple.
But the past two days have been pretty good.
After Jiang Ning "manifested himself" in Yongle Palace, a group of tourists suddenly became extremely interested in Lu Dongbin.
Although Chongyang Palace is mainly dedicated to Wang Chongyang.
But Lu Dongbin also made offerings.
then.
On the Chongyang Palace side, the number of tourists has also increased several times in the past two days.
The person in charge of Chongyang Palace is also very smart.
Although Jiang Ning was not the Lu Dongbin mentioned in their Chongyang Palace.
But whether it is Lu Dongbin in Yongle Palace or Lu Dongbin in their Chongyang Palace, they are the same.
Moreover, Chongyang Palace and Yongle Palace are both their own people.
Therefore, the story of Lu Dongbin and a series of poems written by Lu Dongbin were also moved to the Chongyang Palace.
This is not.
Jiang Ning had just arrived at Chongyang Palace.
A tour guide explained Lu Dongbin's poems to a group of tourists.
"Come, let's take a look. This is the poem written by Lu Dongbin and Lu Zu. In the past [-] years, he has never killed anyone with a flying sword... From this poem, we can see that Lu Zu is a swordsman. , and he is very powerful, and can kill people with flying swords from thousands of miles away. But even so, although Lu Zu has extraordinary abilities, he is not easy to kill, so this is why he has never killed people with flying swords. If it were changed to We, we have such great ability, but we don’t use it, which is difficult to do..."
The tour guide was very talkative.
All the tourists were in high spirits after hearing this.
have to say.
With the addition of Lu Dongbin's stories and these poems, Yongle Palace and Chongyang Palace are like dead trees blooming in spring, attracting much attention.
……
"Master Jiang, I've been waiting for you."
Jiang Ning listened on the side and felt that the tour guide's speech was not bad.
All the tourists were also fascinated.
Looking at the situation in Chongyang Palace, I believe that with Lu Dongbin’s popularity, the future will not be ruined.
So he wanted to prepare to visit other sects.
was about to leave.
At this time.
A Taoist priest stopped Jiang Ning.
"You are?"
Jiang Ning looked back and saw that it was a Taoist priest from the Quanzhen Tao.
Although Quanzhen Dao and Zhengyi are Taoist priests.
But there are some differences in the uniforms they wear.
The biggest difference.
That is the Taoist crown worn on the head.
The Quanzhen Taoist hat is round, while the hat worn by Zhengyi Dao is square.
If you don't know how to tell which one of them is Zhengyi and who is Quanzhen, it will be obvious just by looking at the hat.
"Fusheng Boundless Heavenly Lord, his disciple is the master of Chongyang Temple, Ye, pay homage to the ancestor."
"disciple?"
Jiang Ning was stunned and quickly helped Zhang Ye up: "Master Zhang Ye, we are all fellow Taoists. You must not give such a big gift." Of course.
Jiang Ning also knew why Zhang Ye was so generous.
He probably regarded himself as the reincarnation of Lu Zu.
Or.
Even if he does not regard himself as the reincarnation of Zu Lu, the previous legend of Lu Zu's manifestation in Jiangning has made Zhang Ye respect him extremely.
So when Zhang Ye saw Jiang Ning, he immediately knelt down and worshiped his ancestor as a disciple.
"Master Jiangning, I just knelt down to worship the Patriarch. Alas, I didn't have the opportunity to see the Patriarch in person."
Obviously.
Although Jiang Ning explained.
But Zhang Ye still took Lu Zu's appearance as a saint a few days ago seriously.
For this.
Jiang Ning also spread his hands.
He didn't have much to say.
Ordinary people can believe it.
Needless to say, he is still a Taoist.
Needless to say, the one who showed the sage was their ancestor Lu Dongbin.
Whatever it is is fake, and they also want to regard it as real in their hearts.
"Master Jiangning, please, let's invite you inside."
After a while.
Zhang Ye calmed down and invited Jiang Ning to the temple.
Compared to Yongle Palace.
Chongyang Palace is slightly better than Yongle Palace.
The main reason is that Chongyang Palace is located not far from Chang'an City, only dozens of kilometers away.
There are many religious men and women in the surrounding area, and many tourists still come.
But even so.
Chongyang Palace cannot compare with those famous Taoist mountains, nor can it compare with his disciple Baiyun Temple.
"Master Zhang Ye, you said just now that you have been waiting for me. How did you know that I would come to Chongyang Palace?"
Following Zhang Ye into the Taoist temple, Jiang Ning asked strangely.
Zhang Ye replied: "Since the Patriarch appeared two days ago, all the disciples of our Quanzhen Taoist Sect have been looking forward to it day and night. I think that if the Patriarch can appear in the Yongle Palace, he will also come to see the Chongyang ancestor. So, I am waiting here for Patriarch Hou."
"Uh……"
Jiang Ning was stunned.
This is so logical.
If Lu Dongbin is really a saint.
That's obvious.
Lu Dongbin will definitely come to see his disciple Wang Chongyang.
Although Jiang Ning is not the reincarnation of Lu Dongbin at all, let alone a saint.
But this time it went wrong.
This is not.
Didn’t Jiang Ning just come to Chongyang Palace?
But the more Jiang Ning came to Chongyang Palace, the more Zhang Ye seemed to have no doubts about Lu Zu's appearance as a saint two days ago.
if not.
So where did these coincidences come from?
"Master Jiangning, please stay here for a few more days. All the disciples of our Quanzhen Taoist Sect will come to us from all over the country in the past few days."
"What are you doing here?"
"I just want to pay homage to the ancestor."
"Master Zhang Ye, I am really not your ancestor."
Jiang Ning was about to cry.
After such a revolution, he became the founder of Quanzhen Tao?
He is obviously a disciple of Zhengdao.
What does their being together have to do with Quanzhen Tao?
Say.
Even Jiang Ning, a disciple of Zhengdao, became a monk halfway.
Or.
He was not a monk at all.
Anyway, Zheng Yiyi has always been relatively open-minded, and the management has never been very strict.
You can become a monk and become a disciple today.
Tomorrow you can return to secular life.
After returning to secular life, you can become a monk again.
After becoming a monk, you can return to secular life.
Or several in and out are also possible.
In a word.
It seems that there is no difference between Zhengdao disciples and ordinary people.
This is why Jiang Ning is not worried about being a righteous Taoist priest.
But Quanzhen Dao has strict management.
Not only can they not get married, they can't eat meat.
None of this is the point.
The point is.
Quanzhen Taoist priests, this is true monasticism.
It is the same as becoming a monk.
"Master Jiangning, actually..."
Seeing Jiang Ning's incomparable confusion, Master Zhang Ye sighed and said: "Actually, I also know that you are not our ancestor. But, you also know that our Quanzhen has been declining for a long time, and no one knows much about our Quanzhen. We also want to take this opportunity to make our Quanzhen Tao famous a little bit, and we hope that Master Jiangning will do it."
"This……"
After saying this, Jiang Ning was speechless.
have to.
Although they are monks, they see things more clearly than themselves.
But this is also.
Originally, Taoism in this world was not doing very well.
Zhengyi is okay.
Because it is relatively free, there are many people who want to be Taoist priests but can't stand a lot of rules. They will learn about Zhengyiyi.
But Quanzhen is really different.
Even if a group of ordinary people wanted to be Taoist priests, they would not choose Quanzhen.
What if you choose Quanzhen and become a monk?
On the contrary, it is Zhengyi.
Even if you regret it, you can just pack it up and go home.
So this also caused the decline of Quanzhen Taoist priests.
"alright."
We all belong to the same Taoist sect.
Jiang Ning's purpose is also to revive the Taoist sect.
After thinking about it, Jiang Ning agreed.
……
"Brothers, if you have free time recently, you can go to Chongyang Palace."
"What are you going to Chongyang Palace for?"
"You do not know?"
"do not know."
"In the past few days, all Quanzhen Tao disciples in the country will go to Chongyang Palace."
"Why are all the Quanzhen disciples going to Chongyang Palace?"
"Worship the ancestors."
"Oh, I understand. Chongyang Palace is one of the ancestral palaces of Quanzhen Tao. Of course, all Quanzhen disciples have to go there to worship their ancestors."
"That's not the case. Although Chongyang Palace is one of the ancestral palaces of Quanzhen Taoism, Quanzhen disciples go to Chongyang Palace because Lu Zu has become a saint."
"Lu Zu Xian Sheng, I seem to have seen this video. Is it the video of Teacher Jiang Ning writing poetry?"
"Correct."
"Is this Lu Zu's sanctification?"
"What do you think?"
"I think it's a bit forced."
"There is indeed some reluctance. However, we can't explain it. Just like Wudang Mountain Thunder Fire Refining Palace, you didn't realize that Teacher Jiang Ning also went there at that time."
"Could it be that Lu Zu was really a saint at that time. Lu Dongbin used the body of Teacher Jiang Ning to manifest in the world?"
"I don't know if it's true or not. But I think Teacher Jiang Ning definitely has a great fate with Taoism."
"Well, this is necessary."
"So, if you have time to go to Chongyang Palace, go and have a look. It will also help you gain some insights."
……
"What's the situation?"
Seeing tourists from all over the country flocking to the Chongyang Palace in recent days, Jiang Ning was a little stunned.
I didn't do anything in Chongyang Palace.
Why did Chongyang Palace become so popular all of a sudden?
and also.
When did I become the reincarnation of Lu Zu?
When did you become the Quanzhen Patriarch?
scratching his head.
Jiang Ning couldn't figure it out.
Where did he go wrong these days, and how did he end up like this?
(End of this chapter)
"My God, I never expected that Lu Zu of Yongle Palace would become a saint."
“Dude, you have to believe in science.”
"I believe in science, but what do you think is going on?"
have to say.
Jiang Ning's action of writing more than a dozen poems by Lu Dongbin in Yongle Palace was really influential.
Countless onlookers and netizens thought this was Lu Zu's sage appearance.
Lu Zu borrowed Jiang Ning's style to write these poems.
If not.
So how to explain these dozen poems?
If you feel dissatisfied, write a few songs and see if you can reach the level of Lu Zu.
natural.
No one can write it.
Even if there are some talented poets, they cannot write the taste of these poems.
"Ignore the trolls, there are too many things in this world that science cannot explain."
"That's right, I think Lu Zu is definitely a saint, and these poems are proof. Moreover, I heard from the Taoist priests in Yongle Palace that these poems seem to be very consistent with Lu Zu's thoughts when he was still alive."
"I don't quite understand what happened to Lu Zu when he was alive, but I like these poems so much. I didn't know much about Lu Zu before, but now that I read his poems, I realize that Lu Zu turned out to be such an interesting immortal. "
"Yes, yes, it can be seen from his poems. Lu Zu was a very pyrotechnic swordsman, and he was also a very talented swordsman. He was also a swordsman who fought against injustice. Likewise, still A little arrogant swordsman."
Read poetry to know people.
A poem can reflect the character of the person who wrote it.
In these poems, he very much reflected Lu Zu's personality.
of course.
For this some.
Jiang Ning didn't explain too much.
Everyone thinks that this is the reincarnation of Lu Zu, so it is just the reincarnation of Lu Zu.
Although looking back, Jiang Ning also had some feelings.
It seems that what I said at that time caused everyone to misunderstand.
Like something returned to its original owner.
Like what I occasionally get from Lu Zu's poems.
These all give people countless imaginations.
But Jiang Ning is also difficult to explain.
But Jiang Ning didn't explain.
This made everyone more convinced of "Lu Zu's appearance as a saint".
decades later.
The legend of Lu Zu's appearance as a saint is still circulated in Yongle Palace.
Dozens of poems written by Jiang Ning have been regarded as treasures by Yongle Palace.
at the same time.
These poems are also carved in various forms on various stone walls of Yongle Palace for tourists to visit.
This is all for later.
……
At this time, Jiang Ning came to the Chongyang Palace in Chang'an.
Among the three ancestral courts of Quanzhen, Chongyang Palace is the first of the three ancestral courts of Quanzhen.
Many people may be a little surprised.
Isn't there only one ancestral court? How come there are three ancestral courts?
Even if there are three ancestral families, why is which one the eldest and which one is the second?
Are they three brothers?
Of course not.
In fact, there is still a connection between them.
The three great ancestral houses of Quanzhen.
Yongle Palace is dedicated to Lu Zu.
Chongyang Palace is also dedicated to Lu Zu.
However, in addition to Lu Zu, Chongyang Palace also enshrines Wang Chongyang.
Who is Wang Chongyang?
According to rumors, Wang Chongyang was a disciple of Lu Dongbin.
And Wang Chongyang is the leader who founded Quanzhen Taoism.
This has some relationship with the founder of Wudang Sect and the main god enshrined in Wudang Mountain.
Although the Wudang Sect worships Emperor Zhenwu.
But the Wudang Sect was not founded by Emperor Zhenwu.
The founder of Wudang Clan is Zhang Sanfeng.
This is the same with Quanzhen Tao.
Although Quanzhen Taoism also worships Lu Zu, Quanzhen Taoism was not founded by Lu Zu, but by Wang Chongyang.
So Quanzhen Taoism had two ancestral courts.
One is Wang Chongyang, and the other is Wang Chongyang’s master, Lu Dongbin.
As Wang Chongyang's master, he naturally has to be respected, so he is also one of the Quanzhen ancestral families.
of course.
Lu Zu is not just the reason for Master Wang Chongyang.
If this master wasn't famous at all, he probably wouldn't have anything to do with the ancestral family.
But Lu Dongbin is too famous.
He is even more famous than King Chongyang.
Therefore, Zu Ting also had a share of Lu Zu.
If there were no Lu Dongbin, there would be no Wang Chongyang.
So what happened to the third ancestral court?
In fact, it is the same thing as above.
Although Wang Chongyang founded Quanzhen Taoism.
But it was not Wang Chongyang who really carried forward the Quanzhen Tao, but his seven disciples.
These seven disciples are also called the Seven Sons of Quanzhen.
Among them, Changchun Ziqiu Chuji is the most famous.
The Baiyun Temple in Kyoto is the Taoist temple where Qiu Chuji lived.
Therefore, Baiyun Temple is also called the third ancestral court of Quanzhen.
This is why Quanzhen Taoism has three ancestral houses.
but.
It is a pity.
Although Wang Chongyang is the founder of Quanzhen Taoism.
But whether it is Yongle Palace or Chongyang Palace, their popularity is not as popular as Baiyun Temple.
But the past two days have been pretty good.
After Jiang Ning "manifested himself" in Yongle Palace, a group of tourists suddenly became extremely interested in Lu Dongbin.
Although Chongyang Palace is mainly dedicated to Wang Chongyang.
But Lu Dongbin also made offerings.
then.
On the Chongyang Palace side, the number of tourists has also increased several times in the past two days.
The person in charge of Chongyang Palace is also very smart.
Although Jiang Ning was not the Lu Dongbin mentioned in their Chongyang Palace.
But whether it is Lu Dongbin in Yongle Palace or Lu Dongbin in their Chongyang Palace, they are the same.
Moreover, Chongyang Palace and Yongle Palace are both their own people.
Therefore, the story of Lu Dongbin and a series of poems written by Lu Dongbin were also moved to the Chongyang Palace.
This is not.
Jiang Ning had just arrived at Chongyang Palace.
A tour guide explained Lu Dongbin's poems to a group of tourists.
"Come, let's take a look. This is the poem written by Lu Dongbin and Lu Zu. In the past [-] years, he has never killed anyone with a flying sword... From this poem, we can see that Lu Zu is a swordsman. , and he is very powerful, and can kill people with flying swords from thousands of miles away. But even so, although Lu Zu has extraordinary abilities, he is not easy to kill, so this is why he has never killed people with flying swords. If it were changed to We, we have such great ability, but we don’t use it, which is difficult to do..."
The tour guide was very talkative.
All the tourists were in high spirits after hearing this.
have to say.
With the addition of Lu Dongbin's stories and these poems, Yongle Palace and Chongyang Palace are like dead trees blooming in spring, attracting much attention.
……
"Master Jiang, I've been waiting for you."
Jiang Ning listened on the side and felt that the tour guide's speech was not bad.
All the tourists were also fascinated.
Looking at the situation in Chongyang Palace, I believe that with Lu Dongbin’s popularity, the future will not be ruined.
So he wanted to prepare to visit other sects.
was about to leave.
At this time.
A Taoist priest stopped Jiang Ning.
"You are?"
Jiang Ning looked back and saw that it was a Taoist priest from the Quanzhen Tao.
Although Quanzhen Dao and Zhengyi are Taoist priests.
But there are some differences in the uniforms they wear.
The biggest difference.
That is the Taoist crown worn on the head.
The Quanzhen Taoist hat is round, while the hat worn by Zhengyi Dao is square.
If you don't know how to tell which one of them is Zhengyi and who is Quanzhen, it will be obvious just by looking at the hat.
"Fusheng Boundless Heavenly Lord, his disciple is the master of Chongyang Temple, Ye, pay homage to the ancestor."
"disciple?"
Jiang Ning was stunned and quickly helped Zhang Ye up: "Master Zhang Ye, we are all fellow Taoists. You must not give such a big gift." Of course.
Jiang Ning also knew why Zhang Ye was so generous.
He probably regarded himself as the reincarnation of Lu Zu.
Or.
Even if he does not regard himself as the reincarnation of Zu Lu, the previous legend of Lu Zu's manifestation in Jiangning has made Zhang Ye respect him extremely.
So when Zhang Ye saw Jiang Ning, he immediately knelt down and worshiped his ancestor as a disciple.
"Master Jiangning, I just knelt down to worship the Patriarch. Alas, I didn't have the opportunity to see the Patriarch in person."
Obviously.
Although Jiang Ning explained.
But Zhang Ye still took Lu Zu's appearance as a saint a few days ago seriously.
For this.
Jiang Ning also spread his hands.
He didn't have much to say.
Ordinary people can believe it.
Needless to say, he is still a Taoist.
Needless to say, the one who showed the sage was their ancestor Lu Dongbin.
Whatever it is is fake, and they also want to regard it as real in their hearts.
"Master Jiangning, please, let's invite you inside."
After a while.
Zhang Ye calmed down and invited Jiang Ning to the temple.
Compared to Yongle Palace.
Chongyang Palace is slightly better than Yongle Palace.
The main reason is that Chongyang Palace is located not far from Chang'an City, only dozens of kilometers away.
There are many religious men and women in the surrounding area, and many tourists still come.
But even so.
Chongyang Palace cannot compare with those famous Taoist mountains, nor can it compare with his disciple Baiyun Temple.
"Master Zhang Ye, you said just now that you have been waiting for me. How did you know that I would come to Chongyang Palace?"
Following Zhang Ye into the Taoist temple, Jiang Ning asked strangely.
Zhang Ye replied: "Since the Patriarch appeared two days ago, all the disciples of our Quanzhen Taoist Sect have been looking forward to it day and night. I think that if the Patriarch can appear in the Yongle Palace, he will also come to see the Chongyang ancestor. So, I am waiting here for Patriarch Hou."
"Uh……"
Jiang Ning was stunned.
This is so logical.
If Lu Dongbin is really a saint.
That's obvious.
Lu Dongbin will definitely come to see his disciple Wang Chongyang.
Although Jiang Ning is not the reincarnation of Lu Dongbin at all, let alone a saint.
But this time it went wrong.
This is not.
Didn’t Jiang Ning just come to Chongyang Palace?
But the more Jiang Ning came to Chongyang Palace, the more Zhang Ye seemed to have no doubts about Lu Zu's appearance as a saint two days ago.
if not.
So where did these coincidences come from?
"Master Jiangning, please stay here for a few more days. All the disciples of our Quanzhen Taoist Sect will come to us from all over the country in the past few days."
"What are you doing here?"
"I just want to pay homage to the ancestor."
"Master Zhang Ye, I am really not your ancestor."
Jiang Ning was about to cry.
After such a revolution, he became the founder of Quanzhen Tao?
He is obviously a disciple of Zhengdao.
What does their being together have to do with Quanzhen Tao?
Say.
Even Jiang Ning, a disciple of Zhengdao, became a monk halfway.
Or.
He was not a monk at all.
Anyway, Zheng Yiyi has always been relatively open-minded, and the management has never been very strict.
You can become a monk and become a disciple today.
Tomorrow you can return to secular life.
After returning to secular life, you can become a monk again.
After becoming a monk, you can return to secular life.
Or several in and out are also possible.
In a word.
It seems that there is no difference between Zhengdao disciples and ordinary people.
This is why Jiang Ning is not worried about being a righteous Taoist priest.
But Quanzhen Dao has strict management.
Not only can they not get married, they can't eat meat.
None of this is the point.
The point is.
Quanzhen Taoist priests, this is true monasticism.
It is the same as becoming a monk.
"Master Jiangning, actually..."
Seeing Jiang Ning's incomparable confusion, Master Zhang Ye sighed and said: "Actually, I also know that you are not our ancestor. But, you also know that our Quanzhen has been declining for a long time, and no one knows much about our Quanzhen. We also want to take this opportunity to make our Quanzhen Tao famous a little bit, and we hope that Master Jiangning will do it."
"This……"
After saying this, Jiang Ning was speechless.
have to.
Although they are monks, they see things more clearly than themselves.
But this is also.
Originally, Taoism in this world was not doing very well.
Zhengyi is okay.
Because it is relatively free, there are many people who want to be Taoist priests but can't stand a lot of rules. They will learn about Zhengyiyi.
But Quanzhen is really different.
Even if a group of ordinary people wanted to be Taoist priests, they would not choose Quanzhen.
What if you choose Quanzhen and become a monk?
On the contrary, it is Zhengyi.
Even if you regret it, you can just pack it up and go home.
So this also caused the decline of Quanzhen Taoist priests.
"alright."
We all belong to the same Taoist sect.
Jiang Ning's purpose is also to revive the Taoist sect.
After thinking about it, Jiang Ning agreed.
……
"Brothers, if you have free time recently, you can go to Chongyang Palace."
"What are you going to Chongyang Palace for?"
"You do not know?"
"do not know."
"In the past few days, all Quanzhen Tao disciples in the country will go to Chongyang Palace."
"Why are all the Quanzhen disciples going to Chongyang Palace?"
"Worship the ancestors."
"Oh, I understand. Chongyang Palace is one of the ancestral palaces of Quanzhen Tao. Of course, all Quanzhen disciples have to go there to worship their ancestors."
"That's not the case. Although Chongyang Palace is one of the ancestral palaces of Quanzhen Taoism, Quanzhen disciples go to Chongyang Palace because Lu Zu has become a saint."
"Lu Zu Xian Sheng, I seem to have seen this video. Is it the video of Teacher Jiang Ning writing poetry?"
"Correct."
"Is this Lu Zu's sanctification?"
"What do you think?"
"I think it's a bit forced."
"There is indeed some reluctance. However, we can't explain it. Just like Wudang Mountain Thunder Fire Refining Palace, you didn't realize that Teacher Jiang Ning also went there at that time."
"Could it be that Lu Zu was really a saint at that time. Lu Dongbin used the body of Teacher Jiang Ning to manifest in the world?"
"I don't know if it's true or not. But I think Teacher Jiang Ning definitely has a great fate with Taoism."
"Well, this is necessary."
"So, if you have time to go to Chongyang Palace, go and have a look. It will also help you gain some insights."
……
"What's the situation?"
Seeing tourists from all over the country flocking to the Chongyang Palace in recent days, Jiang Ning was a little stunned.
I didn't do anything in Chongyang Palace.
Why did Chongyang Palace become so popular all of a sudden?
and also.
When did I become the reincarnation of Lu Zu?
When did you become the Quanzhen Patriarch?
scratching his head.
Jiang Ning couldn't figure it out.
Where did he go wrong these days, and how did he end up like this?
(End of this chapter)
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