The five-power god of the world of gods and ghosts!

Chapter 129 Magical power! 【Please subscribe】

The third chapter, the Divine Embryo Chapter, is a framework built based on the whims of dozens of generations of people in the Five Paths.

The reason why it is just a framework, to put it bluntly, is that there is not enough data. After all, whether it is the Pregnancy Ghost Chapter or the God Transformation Chapter, there is this method that can be used for reference. Even if there are loopholes, you can still check it with the help of the divine power of the ancient bronze lamp. Fill in the gaps.

The Divine Embryo Chapter only has some ideas. If you want to forcefully deduce it, it will be made out of nothing.

The magical power of the ancient bronze lamp is not completely impossible, but it is uncertain how much lamp oil it will consume. Anyway, with the lamp oil that Deng Yang currently has, it is definitely not enough.

After using the ancient bronze lamp several times, Deng Yang now gradually understood the function of this rare treasure.

First, the divine flame on this lamp has the function of refining the soul and tempering impurities.

Secondly, the most core wish-making ability, at least so far, Deng Yang has not found any wishes that cannot be realized.

The reason for this judgment is due to Deng Yang's many experiments. After all, he usually has nothing to do, and it is not that he has never thought about outrageous wishes, such as directly becoming an immortal, or even opening up a world that is completely his own, etc., but Most of the feedback I get from ancient bronze lamps is that there is insufficient energy, not that it is impossible to do it.

And after Deng Yang's long exploration, he also vaguely figured out some tips for making wishes.

That is to make something out of nothing, which consumes the most lamp oil.

For example, if you provide the ingredients and then make a wish to turn the ingredients into a table of meals, this actually does not consume much lamp oil.

But without ingredients, if you want to directly obtain a table of meals by making a wish, the amount of lamp oil you need to consume will increase at least tenfold.

The most important thing is that after the first three wish-making experiences, Deng Yang also discovered that the wish-making method of the ancient bronze lamp has no wisdom at all.

To put it simply, as long as there is lamp oil, any wish can be made, but the final result of realizing the wish is determined by the amount of lamp oil.

When Deng Yang harvested the first drop of lamp oil, the first wish he made was to eliminate the hidden dangers left by his original body, restore his health, and rejuvenate his youth.

Obviously, a drop of lamp oil is not enough to realize this wish. The way of realizing the wish with an ancient bronze lamp is to remove the hidden dangers in his soul and generate a life force to temporarily suspend his life.

The second time he made a wish was to temporarily restore his body to its peak state, but this wish came true. A drop of lamp oil kept him young for twelve hours.

The third wish was to give birth to a five-element immortal body, but obviously the lamp oil was not enough, and then he gave birth to his current pseudo-immortal body.

After the experience of making wishes the first three times, Deng Yang naturally gradually figured out some of the secrets.

If the wish he made this time was to deduce the spiritual strategy into a perfect practice method, then with the twelve drops of lamp oil that Deng Yang possessed, it would be difficult to deduce even the first chapter of the divine scripture.

In order to avoid this situation, when Deng Yang made a wish, he used all the knowledge he possessed as a template to streamline and improve the spiritual strategy as much as possible.

It is precisely because of this that the Tongshen Origin Scripture in the upper part of Tongshence only has a general framework, because the content of the third chapter has already touched his knowledge blind spot.

On the other hand, the three great magical powers to protect the Tao in the second chapter of Tongshence were deduced in front of us because there were many ancestors of the Five Paths who chose different paths.

In addition to the five directions and five desires of the five great demon powers of corpse refining.

The other two articles on magical powers are the art of transforming the magical power of seizing all forms of souls and the method of absorbing yin and eating qi!
These two magical powers are both magical powers with infinite power and infinite magical effects.

It can be used not only as a fundamental method to practice, but also as a combination of magical powers.

The art of transforming the soul-stealing magical power through all transformations is a method evolved based on the transformation of magical powers. It uses the method of cultivating the five body gods to cultivate five heavenly and earthly beasts with the same attributes and plunder their bloodline magical powers.

At that time, not only can you inherit the bloodline potential of the ancient beasts and sublimate your own life essence, but you can also inherit their natal magical powers, which will be of endless use.

The method of absorbing yin and eating qi is based on the original 'tongshenyin' and is based on the divine flame of the ancient bronze lamp. It can not only devour ghosts, but also swallow all turbidity, evil spirits, and corpse qi. It is refined with the divine flame of the ancient bronze lamp to cultivate the five great body gods.

This magical power can be said to be unique to Deng Yang, and it needs to be combined with the divine flame of the ancient bronze lamp to be used.

Although the turbid evil energy and corpse energy swallowed by Deng Yang cannot be absorbed by Deng Yang, it can be used to cultivate ghosts and strange beasts.

Nowadays, the heaven and earth are full of mixed spiritual forces. If the human body is forced to absorb the spiritual forces and practice it, not only will there be no benefit at all, but it will also be contaminated by the mixed spiritual forces, resulting in alienation that is difficult to reverse.

This is also the main reason why the first step in today's righteous cultivation is to borrow strength from the ancestors.

Except that martial arts can avoid this premise by honing one's own energy and blood, all other practices are like this.

After all, the human race is not known for its physical strength, and coupled with its natural spirituality, it is extremely vulnerable to contamination from outside Qi. To put it bluntly, its immunity is too poor.

Today's world of spiritual intelligence is like delicacies that contain poison. Not only is it difficult to digest, but there is also a high possibility of being poisoned to death.

But those ancient beasts with extremely ancient bloodlines are different. Their ancestors have gone through a long period of evolution and have adapted to various living environments. In addition, they are born with strong bloodlines, but they are not afraid of today's complex world. .

The reason why today's various alien beasts with the bloodline of ancient alien beasts are rare is mainly because it is difficult for such existences to reproduce.

The second is that they will also adjust their living conditions according to their respective times. For example, in today's era when resources are not rich, in order to survive and reproduce better, their bloodline instincts will produce appropriate degradation and concealment. to adapt to the changes of the times.

After all, the survival and growth of ancient beasts cannot be separated from the intake of massive energy. In today's era, geniuses and treasures are scarce, and their cleverness is not as good as in ancient times. The survival instinct will inevitably suppress the revival of their bloodline.

For example, when Deng Yang first came out of the mountains, he met the weasel with Yue Ao bloodline in Liujia Village.

Although he has Yue Ao's bloodline, it only gives him deeper potential. He did not choose the path of returning to his ancestors, but chose the Shinto.

To put it bluntly, this is an instinctive choice. The current world environment is not suitable for the survival of ancient alien beasts. It would be okay if the ancient alien beasts are already adults. They are tenacious, have strong adaptability, and do not have sufficient energy. At worst, they will choose to sleep. .

But for those who are still growing, their bloodline instincts will degenerate to a certain extent in order to be able to grow.

Otherwise, with the energy they need to grow, there is no great opportunity in this era. Basically, they can't even hope to reach adulthood. The possibility of starving to death is even greater.

"The prospects are very good, and the magical power is also very powerful, but if you want to master it, I'm afraid it's a bit wishful thinking."

After receiving the refined version of the telepathic strategy from the Sea of ​​Consciousness, a wry smile flashed across Deng Yang's eyes.

Although this refining process took ten drops of lamp oil, the results were very gratifying.

At least in the following practice, there is no need to cross the river by feeling for stones.But in the next chapter, the general outline of the magical powers of the five great demons, the method of absorbing yin and eating energy is still somewhat useful, but the method of transforming the magical power of stealing souls through all forms, in Deng Yang's opinion, is too proficient and useless.

It's not that the magical power is not powerful enough, in fact, on the contrary, the upper limit of this magical power is extremely high, almost as good as any magical power that Deng Yang knows.

The potential is so strong that it exceeds the upper limit of Deng Yang's known magical power.

But precisely because the potential is too strong, it has become useless, even poison covered with honey.

Once this magical power is mastered, the temptation is too strong. You must know that according to the records in the basic magical power, if you can refine an adult beast with great potential, you can inherit almost everything of the other party.

This also means that even a mortal, if he can refine a true dragon, can immediately transform into a true dragon, possessing the same potential and strength as a true dragon.

The temptation is big enough.

But the premise is that you have to cultivate a real dragon first, which is very cheating.

Not to mention a natural beast like a true spirit, even an ordinary ancient beast is extremely difficult to cultivate in today's era.

The reason why this magical power is said to be a piece of poison covered with honey is for this reason.

Of course, you can also refine five ordinary monsters, and you can also improve some magical abilities and foundation.

But the key point is, how can a person with such magical power be willing to refine ordinary monsters? Deng Yang is definitely not willing to do so anyway.

"Forget it, it's useless to think so much. Who can say for sure what will happen in the future?"

Deng Yang shook his head slightly to dispel the entanglement in his heart. Deng Yang also knew that he was not qualified to think about this now.

Compared to cultivating ancient beasts, Deng Yang still feels that cultivating Fei Zhan is more reliable. After all, the five directions and five desires demons are not bad at all.

The key is that I have already cultivated Feizheng. As long as I follow the steps step by step, I will have a chance to cultivate this magical power.

Thinking of this, Deng Yang suddenly stopped worrying, got up and walked out of the quiet room.

His body escaped into the void and came to the space mezzanine of the Wuyu Cave. Looking at the dragon-binding dragon chain that was wrapped around its body and unable to move at all, Deng Yang's eyes suddenly flashed with thought.

Before today, Deng Yang would have naturally wanted to use the Chijiaolong Yuan to refine elixirs.

But the appearance of the Ten Thousand Transformation Soul-stealing Magical Transformation Technique caused some hesitation in his heart.

After all, everyone hopes that they are special, although reason tells Deng Yang that this magical power is a complete trap.

But Deng Yang, who has an ancient bronze lamp support, still feels that he has no chance of success.

Of course, there is no need to think about refining this chili dragon into its own alien beast clone. There is a clear record of the transformation technique of Ten Thousand Transformations and Soul-stealing Magical Powers.

If you want to inherit the bloodline potential and magical powers of an alien beast without any future problems, it is best to start cultivating it from an early age. When its spiritual intelligence is ignorant, use a trace of your own soul seed to turn it into a blood contract and integrate it into its sea of ​​consciousness, and then In the process of its growth, it gradually transformed the alien beast into its own clone.

This dragon had already been taken over by the Dragon of Hundred Yins, and since it was already an adult, it was not a suitable choice for a clone.

Because the essence of the transformation of the all-changing soul-seizing magical power is not the art of seizing a body, but a way of occupying a magpie's nest, using the other person's body to nourish one's own soul seed until one's own consciousness completely grows into the main body.

The so-called soul seed blood contract, in the final analysis, is just a very weak consciousness. It is simply unrealistic to control an ancient beast or a divine beast with a weak consciousness. Its greatest function is to take advantage of the other party not giving birth. In front of the spiritual intelligence, it fills its consciousness and extinguishes the spiritual intelligence whose body is in the hazy state.

After all, the origin of the human soul is extremely limited. Before cultivating the Yin God, the origin of the monk's soul will not be much stronger than that of ordinary mortals.

The origin of the soul is the foundation of life, especially for monks, it is the key to the integration of the three souls and the smelting of the Yin God.

Once the source of the soul is lost too much, it is very likely that the path will be ruined.

Therefore, unless it is absolutely necessary to seize the body, ordinary practitioners will not easily differentiate the origin of their own soul.

In order not to affect one's own foundation, one can imagine how weak the divine soul origin contained in the soul seed blood contract would be.

If you want to use this weak soul source to occupy the magpie's nest and refine the clone of an alien beast, it must be the larvae of the alien beast. At the worst, the opponent must be mentally ignorant.

Naturally, the Chi Jiao whose body was taken away by the Dragon of Hundred Yins was not included in this list.

Although this Chi Jiao cannot be used as a clone of the alien beast, there is a suitable target in Yizhuang, Beifeng County.

Speaking of which, the dragon seed conceived in the belly of the bay-red horse was still the offspring of the chijiao. With the pure bloodline of the chijiao, although the mother of the dragon seed was just an ordinary beast, its bloodline was definitely extraordinary.

The best thing is that the dragon seed is still in the process of being conceived. If it can be integrated with the soul seed blood contract when it is conceived, the success rate will be infinitely close to [-]%.

After it is born, and the dragon essence of this dragon is used to refine its bloodline, the dragon species may not have a chance to transform into a dragon.

However, there are certain risks in this matter. An improper operation may cause you to lose this hard-won Dragon Yuan.

After hesitating for a moment, Deng Yang still felt it was worth trying.

Although this dragon essence is hard to come by, and I am afraid there will be no second one in the entire land of Cangzhou, but compared to a dragon clone with unlimited potential, this risk is still worth it.

After all, compared to plundering the bloodline potential and magical power of a chi dragon, a dragon essence seems a bit insignificant.

Thinking of this, Deng Yang had a thought in his mind, and the end of the dragon lock tied to the dragon's body was immediately inserted from the dragon's mouth.

In less than a moment, a crimson dragon element that was twice as big as an adult's fist was pulled out of his mouth.

"Mooo~"

As Long Yuan was pulled out of the body, the energy in the Chi Jiao's body suddenly became weak, and he glared at Deng Yang and let out an extremely weak whine.

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(End of this chapter)