Family cultivation: I am the reincarnation of an ancestor

Chapter 226: Years old in Spring and Autumn Period, begins in Spring and Autumn Period

At this moment, Yan Qingxuan seemed to have traveled through time and space, returning to his original seemingly ordinary world.

He saw the ups and downs of the 5000-year history of Chinese civilization.

It was a glorious and glorious history.

Even its stunning level is even higher than that of Xuanye Continent today.

Indeed, in this world of immortality, human beings can truly ascend to heaven and earth, and are omnipotent. They can also win immortality and compete with heaven.

But a long life also brings solid rule.

Qingshui Sect, Zhengyi Sect, these ancient forces have suppressed the world for tens of thousands of years.

How can a hero emerge in this world with them pressing down from above?

For so many years, the only one who can enjoy a high reputation and stand out in the blockade is the Daqian royal family.

Apart from this, there are no emerging forces producing.

Chinese history is completely the opposite.

Many ordinary people only have a lifespan of a hundred years at most, which makes dynasties change extremely quickly.

As the saying goes, if they are separated for a long time, they will be united, and if they are united for a long time, they will be divided.

It is during the separation and reunification that the brilliant fireworks of human nature will more easily bloom.

This is the difference that will ultimately result from the two ways of immortality.

The "people" Yan Qingxuan chose were human beings, not those who cultivated immortality.

In fact, in his opinion, these are already two species.

On the second floor of the Sutra Pavilion, Yan Qingxuan stood motionless, as if in trance.

There were also other Lang Huanzong sword cultivators who were confused by the former's actions and shocked by the sword power erupting from the opponent's body, and various speculations arose in their minds.

And Yan Qingxuan himself has built the framework of his own kendo world in this short period of time.

Fortunately, the swordsmanship he first learned was the Sword of Four Seasons. This most basic swordsmanship could just be applied to his subsequent swordsmanship.

If he chooses the inheritance of Master Jingtian or Master Honglu, his path will change forever.

Although this is a natural sword body, Yan Qingxuan can only possess it in this life.

But the understanding of swordsmanship can be passed down from generation to generation.

Even if he dies in the future, Yan Qingxuan's path to swordsmanship has already begun, which means that after reincarnation, he can continue to embark on the path of swordsmanship, but his ability to comprehend will be much weakened, compared with when he had a natural sword body.

But Yan Qingxuan, who can be reincarnated indefinitely, has unlimited time to polish it slowly.

When the world of kendo is officially established, the next step is how to fill it in.

This requires an entry point, a base point.

Yan Qingxuan's first thought was to slowly write history starting from the Xia Dynasty.

But then he denied it, along with Shang Zhou.

Because these three dynasties have a long history, more myths have been handed down.

What about Jingwei Reclamation, Fengshen Yanyi and so on.

It tends to be more "immortal" and "god" than "human".

Moreover, Yan Qingxuan himself did not know much about the historical figures of this period.

After much thought, I finally decided to start shaping it from Spring and Autumn.

And his system is also called Sui Zai Chun Qiu.

The age is in the Spring and Autumn Period and begins in the Spring and Autumn Period.

In this aspect, there is a secret determination.

When it comes to the Spring and Autumn Period, there are too many well-known characters and events. ,

Among these, you have to carefully select the swordsmanship that suits you.

And now is also the early stage of the construction of the kendo world. There is no need to be so complicated. Sometimes the simplest is also the most effective.

Moreover, he bit off more than he could chew and learned too many sword techniques, which interfered with his own development direction and caused him to focus on one thing at the expense of the other.

At this point, Yan Qingxuan has made up his mind.

The next step is to find a "character" to build.With direction, he would not be so blind and at a loss in the Sutra Pavilion.

Yan Qingxuan once again returned to the busy reading of swordsmanship books.

"Wind and Sword Art."

"Breaking Gold Sword Technique."

"The Thirteen Hollow Wood Sword Techniques."

Yan Qingxuan kept wandering around the entire second floor. A book of Xuan-level swordsmanship passed before his eyes, being picked up and put down, but none of them were satisfactory.

Seeing this situation, some well-meaning fellow disciples came forward and wanted to help, but they were all declined by the former.

Yan Qingxuan was completely immersed in his own world at the moment.

He believed that he would be able to find the most suitable swordsmanship for his current stage in these classics.

"Daoming Sword Technique."

"Six rounds of Qingqiu sword technique."

"Death Sword."

"Death Sword!"

Suddenly, Yan Qingxuan's eyes lit up, and he had a flash of inspiration. He stared at the "Sword to Death" in his hand, and memories surged in his mind.

By some strange coincidence, Yan Qingxuan moved his palm and opened the cover of the book, his spiritual consciousness completely immersed in it.

"Only with the determination to die can we show stronger strength."

This is the first sentence of "Sword to Death".

Its founder is an ordinary sword cultivator named Zhang Ke, who does not even belong to any swordsmanship force and is a casual cultivator.

When he realized this sword technique, he was only at the ninth level of Qi training.

But this sword technique gave him great strength, allowing him to kill enemies who were in the middle stage of foundation building.

But the price is his life.

After he used the sword move, he was exhausted and unable to dodge the attack of his enemy's fellow sect.

Moreover, Yan Qingxuan has also investigated and found out that this "Death Sword" is not a suicide move, but more similar to a blood-burning secret method, but the side effects are not as great as the latter and will affect the foundation.

What made Yan Qingxuan stop for him was this sword to death, which reminded him of the famous assassin in the Spring and Autumn Period:

Zhuanzhu, Yurang.

Zhuanzhu was a native of Wu Guotang in the Spring and Autumn Period. In 515 BC, Prince Guang took advantage of the emptiness in Wu and conspired with Zhuanzhu. In the name of hosting a banquet for King Wu of Wu, he hid a dagger in the belly of a fish (fish intestine sword) and assassinated King Liao of Wu on the spot. Zhu Ye was killed by King Liao of Wu's bodyguard.

Yurang was a native of Jin during the Spring and Autumn Period and the Warring States Period, and was a retainer of Zhi Boyao, the chief minister of Jin.Later Zhi Boyao was defeated and died.In order to avenge his lord Zhi Boyao, Yu Rang painted his body with paint, swallowed charcoal to make him mute, lurked under a bridge, and attempted to assassinate Zhao Xiangzi, but he was later captured by Zhao Xiangzi.When he was about to die, he asked for Zhao Xiangzi's clothes, drew his sword and struck off his clothes as a sign of revenge, and then committed suicide with his sword folded, leaving behind the ever-lasting legend that "a scholar dies for a confidant."

These two men embody the sword to death, the wrath of the common man, which is also the sword of the assassin.

In line with the sword cultivator, he is not afraid of all difficulties and competes with the world.

Yan Qingxuan had an idea in his mind, and the "people" in his world of swordsmanship also took shape.

They are Zhuanzhu and Yurang.

This "Sword to Death" must be retained.

But it alone is not enough.

Yan Qingxuan still has to collect more corresponding sword skills.

In his expectation, the assassination swordsmanship plus the death swordsmanship were the foundation of Zhuanzhu sword and Yurang sword.

And with the appearance of the two of them, the path ahead was temporarily decided.

After all, there are still two of the four great assassins.

They are Jing Ke and Nie Zheng during the Warring States Period.

After exhaling, Yan Qingxuan fully revealed his meaning in "Sword to Death".

The natural sword body in his body circulates, completely stripping out the essence of the swordsmanship.

What Yan Qingxuan didn't know was that the fellow disciples around him looked at him as if he had seen a ghost, and felt a cold feeling sweeping through his body.

(End of this chapter)