The heavens begin from Pingyang City.

Chapter 725: The Path to the Dao Fruit of the Other Shore
Seeing the Green Emperor leaving, Bodhi Ancient Buddha came over, looked at Jiang Yao with a smile and said, "Daoyou Jiang, we meet again!"

"Hello, fellow Taoist Bodhi!"

Facing this ancient person from the same camp, Jiang Yao did not dare to neglect him and quickly bowed and said, "I would like to thank you, Taoist Bodhi, for your help this time. I will remember this favor."

"Fellow Taoist, you're welcome!"

Hearing Jiang Yao's words, Bodhi Ancient Buddha smiled and said, "I am just repaying the karma of Daoyou. I have to thank Daoyou Jiang for letting me see a new world and understand that the road to the great Dao is endless."

As he spoke, a glimmer of Buddha light flashed in the eyes of the Ancient Buddha Bodhi, and he said meaningfully: "If Daoist friend Jiang has the opportunity, you can let your Bodhi golden body come to my Bodhi Pure Land to listen to the sutras and practice. This can be regarded as my repayment of karma to Daoist friend."

"Thank you, fellow Bodhi."

Jiang Yao's eyes showed a glimmer of light, and he smiled faintly and said, "Jiang will remember this, and I hope that fellow Taoist Bodhi will be generous in giving me some advice when the time comes."

"nature!"

The smile on the face of Bodhi Buddha became even brighter, and he said, "I am so happy to see other Taoist friends comprehend the Bodhi Way, so I will not be stingy."

As he spoke, he glanced at the Tushita Palace not far away, a hint of confusion appeared in his eyes, and he sighed subconsciously: "Ah, fellow Taoist Sanqing is still very advanced in cultivation and has a unique vision!"

After finishing speaking, the ancient Buddha Bodhi bowed and said, "Daoyou Jiang, Daoyou Zhenwu, I am leaving now."

"Fellow Daoist Bodhi, please go slowly!"

Before he finished speaking, the branches and leaves of the Bodhi tree swayed, casting bits of light of wisdom, and the figure of the ancient Bodhi Buddha disappeared into the Great Red Sky of Taiqing Realm.

"Fellow Daoist Jiang, I'm afraid Amitabha will not let this go!"

Seeing the figure of Bodhi Buddha completely disappear, Zhenwu turned around, looked at Jiang Yao, and said in a deep voice: "Now the Three Pure Ones have completely left our world, and Amitabha Buddha has reached some kind of cooperation with the Golden Emperor by taking advantage of Maitreya's death. One of the oldest and one of the ancients, when they make a move next time, I'm afraid they won't give up so easily."

"Thank you for your reminder, Brother Zhenwu. Jiang understands."

Jiang Yao nodded and said with a faint smile: "I dare not underestimate Amitabha, the oldest one."

He naturally knew that Amitabha would not give up so easily.

Among the many original decrees of heaven on the other side, before the Golden Emperor revealed his true cultivation, only the Three Pure Ones and Amitabha Buddha were most likely to complete the reduction and emptiness before the end of the era, absorb the power of the era cycle, and make their own Tao fruits completely mature and transcend.

Because the Three Pure Ones' own status is too heavy, they choose Meng Qi, the special 'other self' of the Demon Buddha, as the product of their own reduction and emptiness, and try to reduce the connection with themselves.

Their method is to secretly guide Meng Qi to take responsibility for his own cause and effect little by little, and become the next generation of Sanqing, so as to complete the process of reducing and seeking emptiness, and transcend.

Of course, now the Three Pure Ones have escaped through other means and left everything to Jiang Yao, making Jiang Yao bear the symbol of the Three Pure Ones.

However, Amitabha Buddha attained enlightenment several epochs ago, but he was not in a hurry to transcend. Instead, he studied the ways of transcendence of the Tao Master and the Buddha, and gradually found the most suitable and relatively complete path for himself.

Different from the Daoist Master who directly killed Huang Laojun and the Buddha who killed Jin Chanzi as the products of his own pursuit of reduction and emptiness, Amitabha's path is somewhat similar to the Three Pure Ones. They all chose existences that have nothing to do with themselves as the products of their own pursuit of reduction and emptiness, and tried to reduce the connection with themselves as much as possible to avoid generating flawed things like the monsters of the Heavenly Dao and the Supreme True Buddha.

Amitabha's path is to support Maitreya, allowing him to inherit the three relics of the past, present and future, as well as the Buddhist kingdom on earth and the forty-eight great vows, and then use the secret method created by himself to make it the product of his own reduction and pursuit of emptiness.

Of course, now that Maitreya has passed away, his three relics and great aspirations have all been inherited by Gu Xiaosang, which can be regarded as the product of Gu Xiaosang's practice of reduction and emptiness.

After the Golden Emperor revealed the ancient one's cultivation, everyone understood that she was also seeking the path to Dao Fruit, and the candidate to play the role of Jian Qiukong was also Gu Xiaosang.

Now that the Three Pure Ones have slipped away, only Amitabha and the Golden Emperor are left in the world with the possibility of finally achieving the state of reduction and emptiness in this era, absorbing the power of the era cycle, and achieving the status of Tao fruit.

As for the rest of God's will on the other side, although the Demon King achieved enlightenment quite early, he has never truly found his own path.

It was not until this era that the Demon King had his own path to transcendence, after letting the Demon Saint take responsibility for everything.

However, if the Demon King wants to truly transcend, he still needs to protect the human and demon races through the final calamity and exist safely in the next era.

Only in this way can she completely resolve cause and effect, complete subtraction and emptiness, and then absorb the power of the epoch cycle, mature her Tao fruit, and achieve the Tao fruit position.

Therefore, in this era, the Demon King actually had no intention of competing for the Dao Fruit, nor any hope of success.

This is also one of the reasons why Jiang Yao reached a cooperation with her.

As for the ancient Buddha Bodhi, although it was not too late for him to achieve enlightenment, he was not even as good as the Demon King. He had never successfully explored his own way of reducing and seeking emptiness, and basically had no strong desire for the fruit of the Tao in this era.

This is also the reason why the ancient Buddha Bodhi in the original book always behaves like a trouble stirrer!
This can be regarded as another kind of strength without desire! Therefore, after understanding the secrets outside the heavens, the Ancient Buddha Bodhi and the Demon King completely stood in the same camp with Jiang Yao, gave up the Dao Fruit of this era, and set their sights on the real heavens.

Compared with these two, even if Amitabha and the Golden Emperor knew the secrets outside the heavens, it would be impossible for them to give up the fruits of the Tao in this era.

Because they are only one step away from truly completing their path, and they are only one step away from the great road, how could they give up?

By now, Jiang Yao had a general idea of ​​his future path, which was to reach the other side before the end of the era, become an ancient, and reach the threshold of pursuing the path of Tao fruit.

If he could achieve the embryonic form of the Dao Fruit and become an ancient being, Jiang Yao would be able to use Meng Qi as his candidate for the purpose of reduction and seeking emptiness, just like the Three Pure Ones in the original novel, and train him to become an ancient being, take on everything for himself, and complete the purpose of reduction and seeking emptiness.

Once success is achieved, Jiang Yao can take advantage of the cyclical power of this era to mature the embryonic form of his Tao fruit and achieve the status of Tao fruit.

This is the path Jiang Yao has planned for himself now!
Of course, ideals are great, but whether they can be achieved requires a lot of planning!

In fact, this is just one of Jiang Yao's ideas. If it succeeds, it will be great, but if it fails, it doesn't matter either.

After all, there is more than one path to Daoguo in the universe, and other worlds may have realms comparable to Daoguo.

Being able to travel through the heavens, Jiang Yao would not limit his path to this world.

For example, the Perfect World is a big world that is no less beautiful than this one.

If one could achieve the Dao of Sacrifice in the perfect world, it would not necessarily be inferior to the Dao Fruit.

As I said, one perseverance and two hands, no, multiple preparations.

Jiang Yao was not in a hurry.

As for Qingdi and Zhenwu, it was already a blessing from heaven that they could reach the other side in this era.

Unlike Jiang Yao, the two of them do not possess the great Dao of the Three Pure Ones and have two clones in heaven and the Nine Netherworlds. They have deep accumulations and can, at the moment of reaching the other side, their own illusory Dao fruits will become Tai Chi and directly achieve a realm close to that of the ancients. Before the end of the world comes, they can control all the great Daos of the heavens, and achieving the prototype of Dao fruits is just a natural result.

Qingdi and Zhenwu are just ordinary other shores. The illusory Dao fruits condensed by themselves can only be considered ordinary, containing only a few kinds of great Dao. Before the end of this era, they basically have not mastered the mysteries of all the great Daos in the heavens, and have no possibility of becoming ancients.

Therefore, the two of them did not have much desire for the Dao Fruits of this era.

What's more, Jiang Yao still has the karma of helping them reach the other side. Before the karma is repaid, they are on the same front with Jiang Yao.

If you calculate it this way, the candidates who will compete with Jiang Yao for the Dao Fruit of this era in the future will be the two ancient beings, Amitabha and Golden Emperor.

I believe that Amitabha and Jin Huang also vaguely understand this point, especially Amitabha, who has fought with Jiang Yao, and can better understand the depth of Jiang Yao's accumulation.

Even if it were not for the secret of the Three Pure Ones' early transcendence, Amitabha Buddha would certainly try his best to stop Jiang Yao from reaching the other shore in this era, lest he become an ancient one when he reaches the other shore, and become a powerful enemy in his fight for the fruit of the Tao.

'When I escape from the sea of ​​suffering and reach the other side in the future, the external disaster will probably be so horrible that I cannot imagine!'

With this thought in mind, Jiang Yao couldn't help but look into the distance, as if he could see through the infinite chaos and see a perfect Buddhist pure land.

Now, his illusory avenue condensed from the two true meanings of Emperor of Heaven's Time and Nine Netherworlds Reincarnation has been perfected, and his own realm can be considered a true perfection of creation.

Um.
Of course, the combat power is a little bit stronger than the general good fortune.
Now, Jiang Yao only needs to settle down for a while, polish his own cultivation, integrate the insights of several illusory avenues, and thoroughly master his own illusory avenues. Then, he can choose to integrate his own illusory avenues, condense the illusory fruit, and reach the other shore.

Once he chooses to break free from the sea of ​​suffering, Jiang Yao naturally needs to take back everything he has, including the three clones transformed by the great magical power of "One Qi Transformed into Three Pure Ones", and devote himself to breaking through.

After all, it is not so easy to condense the illusory fruit of Tao, break free from the sea of ​​suffering, and reach the other shore.

Otherwise, the providence on the other side of this world wouldn’t be so rare!

Although Jiang Yao was extremely confident of success, he did not dare to be careless at all.

In that case, he would basically be in a defenseless state, which could also be considered his weakest time.

At that time, let alone Amitabha, the oldest one, interfering, even if a weaker being like Fuhuang or the monster from the Heavenly Dao intervened, it could cause great trouble to Jiang Yao.

"We still need to plan carefully to make sure everything goes well. However, the most important thing right now is the formation diagram of the Zhu Xian Sword Formation."

(End of this chapter)