Zhutian cubs chat group

Chapter 314: Saint Surgery, Xuanyong Library
In the days since he joined the chat group, Ying Zheng has been keeping a low profile.

There is spiritual energy in the Baijia Zhudao world, and you can practice the immortal way.

After this period of practice, his cultivation has reached the peak of the golden elixir stage, and he is only one step away from breaking the elixir and becoming a human being to achieve the Nascent Soul realm.

But Ying Zheng still didn't show his talents, because the practitioners in Baijia Zhudao World are also very powerful and are not soft persimmons.

There are nine levels of magic practitioners in this world, and those who are above the ninth level can become saints.

Moreover, there is a huge gap in combat power between practitioners of different realms in the Baijia World. The lower third-level practitioners only master some superficial spells and can even defeat some ordinary warriors.

The combat power of middle-level third-level practitioners has greatly improved, and they can call the wind and rain, open mountains and crack rocks, and even penetrate the mysterious world.

When they reach the third level of cultivation, the strength of these practitioners will increase dramatically. The novelist's practitioner can recruit tens of millions of heavenly troops with a single book, and the farmer's practitioner can protect the entire country with a single spell.

Once they break through the ninth level and become saints, the strength gap between these hundreds of saints and un-sage practitioners is no longer the same species.

The State of Jin once mobilized thousands of first-level practitioners and millions of troops to besiege and kill a saint of the Mohist family. The battle was so shocking that the heaven and earth changed color, and the sun and moon were dimmed.

The paintings of novelists and cultivators, and the various extraordinary plants cultivated by peasant cultivators, all lose their effect in the face of this powerful force.

The Mohist giant had no choice but to fight for three days, and actually slaughtered all the thousands of first-level practitioners.

The Jin Kingdom was well prepared for this battle. Novelists used pen and ink to change the rules of heaven and earth and draw the earth as a prison. Military practitioners led millions of troops to form military souls. Farmers planted various plants and animals in advance. After making all preparations, the practitioners of Jin State took action to ambush the Mohist giant.

Both sides paid a huge price in this battle. Jin's national destiny, which had already begun to decline, was completely dragged down by this battle. In addition to the thousands of first-level practitioners who were killed by the Mohist giants, the Mohist practitioners who came to support through sniping attacks The latter's death also cost the Jin State a huge price.

In this picture, there are often one hundred Mo Qiong machine beasts left over by Mozi. Each Mo Qiong machine beast requires a first-level practitioner to be able to control it.

Faced with this golden opportunity, the leader of the Jin Kingdom immediately decided to take action without hesitation.

Only the formations set up by the Yin-Yang family practitioners and the Strategist family practitioners worked, trapping the Mohist giant within the borders of Jin.

Once the Mo Qiong Hundred Beasts Map can be obtained, Jin can easily produce a hundred first-level practitioners with the background of the Jin State. This means that the Jin State will always have a powerful saint-level combat power to suppress the national destiny. From then on As long as this picture is not lost, Jin's national destiny will be as stable as Mount Tai.

This is a rare opportunity, because no one can control Mo Qiong's Hundred Beasts by himself. If there is no helper, even the Mohist giant can only control three Mo Qiong's machine beasts at most.

However, the Mohist giant was not afraid at all. Instead, he used the Mohist machine technique to refine the heaven, earth, mountains and rivers. Famous mountains and rivers in the Jin Kingdom rose up one after another and were refined into giant machine beasts of different shapes. Moreover, under the great power of the Mohist giant, The earth beneath him was also used as a material, constantly rising and popping up with machinery and equipment, giant siege crossbows that were hundreds of miles long, catapults as high as mountains, and crash cars that burned like the scorching sun.

These hundred Mo Qiong machine beasts can transform and combine at will. Once all the hundred machine beasts are combined, they can transform into the giant god Mo Zun, with extremely powerful combat power.

Although the Mohist giant died later because he exhausted his energy and oil, this battle also made everyone understand the huge gap between saints and ordinary practitioners.

In other words, if they take this opportunity to snatch Mo Qiong's Hundred Beasts Picture, the only person they need to deal with is the Mo family giant.

But this time it was different. Jin's spies in the Mohist family sent back news that the contemporary Mohist giant had left the Mohist residence alone with Mo Qiong's Map of Hundreds of Beasts.

Faced with the ambush, the Mohist giant indeed did not produce the Mo Qiong Hundred Beasts Map.

The direct forces of the King of Jin were completely lost in this battle, which also paved the way for the subsequent division of the three families into Jin.

Because there is no helper, Mo Qiong's Hundred Beasts Picture is not as powerful as him doing it himself.

Without a saint to suppress the fate of the country, the surrounding countries were ready to take action, so the Jin State focused on the Mo Qiong Hundred Beasts Map, the most important treasure left by Mozi.

This battle was a battle in which the fate of the Jin Kingdom was at stake. No one in the entire Jin Kingdom had become a saint for a hundred years.

Back then, the Mohist family relied on the power of the giant god Mo Zun to defeat the Three Saints and win the battle.

Normally, no one dares to think about Mo Qiong's Hundred Beasts, because this pulse-suppressing treasure itself represents strong combat power. In addition, the Mohist family is one of the two most prominent schools among the hundreds of schools, and masters such as Yun, any force that dares to take the idea of ​​Mo Qiong's Hundred Beasts is simply seeking death.

The Mo family lost a great man, and even the treasure of the lineage, the Map of Mo Qiong's Hundred Beasts, was lost in this battle.

Even though the Mo family had gone out in full force, they only managed to get back forty-nine Mo Qiong's machine beasts, while the remaining fifty-one Mo Qiong's machine beasts and the album itself of Mo Qiong's Hundred Beasts were missing.

Without Mo Qiong's Chart of Hundreds of Beasts, the Mo family's strength has dropped significantly. Since then, the Mohist school has gradually declined. Although they are both two major schools of thought, they can no longer compete with Confucianism, and their ranking among one hundred schools of thought has even dropped to outside the tenth place.

Ying Zheng had also seen the power of saints in the world.

He once had the honor to see the Yin-Yang family saint take action in Xuanyong Pavilion, and recorded the scene of the Yin-Yang family saint taking action to show to his friends in the chat group.

According to Xu Chenzhou's judgment, the power of the Yin Yang family saint has reached the level of an immortal, and is not weaker than the ordinary true immortals in the prehistoric world.

Ying Zheng's cultivation at the peak of the Golden Core Stage was completely inadequate in front of the saints of the Yin Yang Family.

So Ying Zheng was still quite low-key when he was living under someone else's roof.

After all, he is now in Zhao State as a proton, surrounded by dangers.

Although he is very safe now, there is a prerequisite for this, that is, he has no talent for cultivation.

A Qin proton who cannot practice magic is not a threat, and no one will take him seriously.

But once he shows his strength, it will be different. Some people who are hostile to Qin want to kill him.

Of course, there is a reason why Ying Zheng can be so forbearing, because he knows that he is going back soon.

Ying Zheng read the history book Lu Mingfei sent him and knew that in the history of the dragon world, Qin Shihuang escaped from the life of a proton when he was nine years old.

In that history, Qin Shihuang's great-grandfather King Qin Zhaoxiang died in 251 BC, his grandfather King Qin Xiaowen succeeded to the throne, and his father Qin Yiren was also established as the prince.

Therefore, in order to ease the relationship between Zhao and Qin, the State of Zhao sent Ying Zheng's mother and son back to the State of Qin.

But the history of the dragon world cannot be completely applied to the world of hundreds of families.

Ying Zheng in Baijia World is already twelve years old at this time, but his great-grandfather King Qin Zhaoxiang has not passed away yet, so he has not yet had the opportunity to leave the Kingdom of Zhao.

Without the permission of the State of Zhao, it is very dangerous for him as a hostage to leave the State of Zhao.

As a hostage, he was under surveillance all year round, and almost all the guards and maids around him were arranged by Zhao Guo.

Once he escapes control, Zhao Guo will immediately send out practitioners to track him down. The prehistoric immortal way he practiced is not the same system as the strange arts in hundreds of worlds.

Therefore, there was no way for him to guarantee that he could completely hide it from the eyes and ears of the practitioners of Zhao Kingdom.

He is a man of ten thousand gold. As long as he follows the steps step by step, he can leave the Kingdom of Zhao, so there is no need to take risks.

Moreover, Ying Zheng had already received news that his great-grandfather, King Qin Zhaoxiang, was dying. In the past two years, King Qin Zhaoxiang had almost stayed in the palace and had not been to court several times.

The informant who delivered the news to him was originally a spy of the State of Zhao who was responsible for monitoring him, and was enslaved by him using the methods of the ancient immortal way.

According to this spy, King Qin Zhaoxiang suffered from a serious illness three years ago. If he had not met an alchemist who made a golden elixir for King Qin Zhaoxiang to extend his life, King Qin Zhaoxiang would have died long ago.

However, no matter how powerful the life-extending elixir is, it will eventually expire.

Judging from the news received by the State of Zhao, King Qin Zhaoxiang has been coughing up blood from time to time in the past few days, and it is obvious that he is dying.

According to the judgment of the great practitioners in Zhao Guoli, King Qin Zhaoxiang's life span should only be about one month.

After knowing the news, Ying Zheng naturally became more calm. Anyway, it was only a month. After twelve years of proton career, he still had one month left.

However, Ying Zheng was very interested in this alchemist who refined the golden elixir.

He always felt that this alchemist was very extraordinary. If it were not for this alchemist, he might have successfully returned to Qin three years ago.

While waiting, Ying Zheng didn't do anything.

According to the agreement, the protons from all countries will uniformly worship at Xuanyong Pavilion, the largest training palace in the Zhao Kingdom.

This is a common rule between countries. Although protons are almost always abandoned, their status is very noble. Therefore, in order to look good, these protons sent to other countries can generally be worshiped in their own country. Among the largest training schools.

And Ying Zheng is also very special in Proton, because he was born in the State of Zhao.

Since he has no qualifications for practicing foreign arts and has been living in the State of Zhao since he was a child, the State of Zhao is very confident about him.

In order to look good, Zhao Guo specially gave him access rights to the first three floors of the Xuanyong Pavilion Library.

The library of Xuanyong Pavilion is one of the largest libraries in the Zhao Kingdom, and the collection of various precious exercises is even more than the ones in the private treasury of the Zhao Kingdom's royal family.

It's just that these precious skills are usually placed on the back floor.

The first three floors contain more cultivation theories, as well as rare collections of books that do not involve exercises.

Of course, there are some skills, but these skills are either extremely mediocre or incomplete, and some skills are extremely obscure and difficult, and no one can understand them.

But even so, the first three floors are not accessible to ordinary people at will.

Taking out any one of the three-story books is enough for ordinary practitioners to break their heads and fight over it.

However, Ying Zheng's identity represents the face of Qin after all, and Ying Zheng has no cultivation qualifications, and no one teaches him the way of cultivation. Even if he is given access to the first three levels, he will not learn much.

In fact, this is indeed the case. The practice of foreign arts has extremely high knowledge barriers.

Each of the various schools of thought has a lot of terms, and it would be impossible to understand them without a teacher's guidance.

Yuyi, Longchi, Jinsuo, Tianshu and other professional terms are mixed together, which can make people look confused.

Even if the book is placed in front of you, it is impossible to understand it if you don't understand these professional terms.

Even if the former Ying Zheng had access rights to the first three floors, it would still be the same, because he could not understand the contents of the books at all.

But things are different now. No one in Zhao State teaches him professional terminology, but he can learn it from the chat group.

Although there are huge differences between the various worlds in the chat group, to put it bluntly, they all originate from the same cultural system, and many professional terms are basically universal.

Of course, there are some terms that have different meanings. If you apply them completely, it will be even more confusing.

With the knowledge gained from the chat group, Ying Zheng can basically understand more than 60% of each book, and then he can understand two or three levels of it with half-guessing.

And in the process, Ying Zheng discovered that there were indeed many good things hidden in the first three floors of Xuanyong Pavilion.

Among those fragmentary Kung Fu techniques, there are actually several fragments of magical Kung Fu that appeared in subsequent plots, such as the Farmer’s Xin Sheng Wu Jue, the Soldier’s Thousand Army Breaking Spear, the Confucian’s Day and Night Kung Fu, etc. Of course, these The main parts of the exercises are missing, leaving only about 30%, making it almost impossible to practice.

But this is only true for people in this world.

For Ying Zheng, this 30% has almost revealed the most important training ideas of these magical skills. In addition, he can have unlimited trial and error in the training space, so as long as he is patient, he can rely on the help of the training space. Replicate these.

In addition, what was most helpful to Ying Zheng were the various handwritings of saints collected in the first three floors.

The saint's handwriting possesses terrifying power and entrusts the saint's Tao and Dharma, so the saint's handwriting in the first three layers is not authentic.

These saints' handwritings are all manuscripts, but the manuscripts are enough. For Ying Zheng, he values ​​the saints' principles recorded in these manuscripts more than the terrifying power of the saints' handwritings.

Hundreds of schools of thought around the world contended and collided with each other to produce many sparks of wisdom, and the handwriting of saints was the richest fruit among these sparks of wisdom.

The Tao and Dharma in these saints' handwritings constantly collided with the prehistoric immortal Tao, like a clear spring, pouring over Ying Zheng's knowledge, allowing the Tao in his heart to slowly take root and sprout.

During this period of time, Ying Zheng borrowed the handwritten books of saints. Every time he read them, he could feel that he had gained something. His mental state had improved, and his understanding of Tao and Dharma had continued to improve rapidly.

Even though his current cultivation level is only at the peak of Jindan, Ying Zheng actually feels that his Taoist realm has now reached the peak of Yuanying, and has even touched a trace of the realm of divine transformation.

The most important reason why his cultivation still stagnated at the peak of Jindan was his spiritual energy.

Although Baijia World is suitable for cultivating Taoism, it is not particularly rich in spiritual energy. It is much better than the mortal world of the mortal world, but it is generally at the level of the spiritual world, far less than the prehistoric world.

Therefore, as long as there is a sufficient supply of spiritual energy, Ying Zheng is confident that he can directly break through to the peak of Nascent Soul.

(End of this chapter)