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Chapter 440 The Strongest God and Demon in History
The ultimate things evolved from five different attributes represent the fire among fire, the wood among wood, the water among water, the gold among gold, and the earth among earth.

Each substance possesses the most extreme power of the corresponding attribute, just like the Red Emperor's Dragon Fire can burn everything, the Green Emperor's Dragon Wood contains the ultimate breath of life, which can nourish all things and create everything, and the White Emperor's Dragon Gold is sharp and unparalleled, which can carry all the ways of killing in the world. Each extreme thing contains tremendous power.

As long as an ordinary cultivator can obtain one, he can use this extreme item to explore a corresponding path and achieve the realm of Heavenly Venerate.

However, Xu Chenzhou possessed five species of creatures by himself, which was simply a heaven-defying fortune.

However, to a certain extent, these five magical objects are merely derivatives of the Five Emperors, Five Dragons, and Five Elements Hundong Gong after it has been perfected, and are not Xu Chenzhou's fundamental objects.

Even if Xu Chenzhou put these five magical objects aside, he can still continue to advance. Even if Xu Chenzhou doesn't like them, he can abandon these five magical objects at any time.

Moreover, Xu Chenzhou also has the capital to abandon these five magical objects. After all, he has the support of the chat group and controls the most advanced cultivation resources of several top avenues. Xu Chenzhou already has dozens of such cultivation methods that can lead directly to an avenue.

However, these five magical objects are very compatible with Xu Chenzhou's Five Emperors, Five Dragons and Five Elements Mixed Cave Technique. It would be of great benefit to Xu Chenzhou to further develop these five magical objects, so he would not make such a choice.

After completely evolving the dragon-shaped phantom of the Five Emperors, Five Dragons, Five Elements Chaos Power into a nine-clawed dragon, it meant that Xu Chenzhou had already cultivated the fifth level of the Extraordinary Realm to perfection.

In this case, Xu Chenzhou did not plan to stay in this realm any longer. He had already stayed in this realm for too long, and had already honed all aspects of this realm that could be honed and cultivated to the extreme. There was nothing left that could be improved.

After traveling to this world for such a long time, Xu Chenzhou is no longer the novice in the practice of extraordinary warriors. He understands that the most important thing for a fifth-level extraordinary warrior to break through to the god-demon level is to straighten out the balance of the five elements in the body and keep all the extraordinary organs in a state of perfect balance.

Only in this way can the extraordinary warrior fuse these independent extraordinary organs together into a whole and shape the combat body.

A single extraordinary organ is actually very powerful, and can allow a warrior to have the ability to split mountains, break the moon, chase stars and fill the sea. However, they are ultimately just individuals, and each extraordinary organ often only has one function, so no matter how powerful it is, it has its limits.

Just like ordinary humans, the human body is made up of individual organs. When these organs are pieced together into a complete human body, they can do many things that are incredible for a single organ, such as farming, forging, exercising to become stronger, etc., and can even create a glorious civilization.

But if we take these organs out individually, although except for the appendix, none of them can be said to be waste and they all have their own functions, such as the brain is responsible for thinking, the heart is responsible for blood transportation, and the bone marrow is responsible for blood production, but even the most important organs, after being separated from the sophisticated system of the human body, what they can do is still limited.

The same is true for extraordinary organs. Only by integrating these extraordinary organs into a whole, allowing the functions of these organs to influence and interact with each other, and forming a systematic combat body, can the functions of these extraordinary organs be brought into play 100%, and even innovate and evolve continuously.

Xu Chenzhou let out a long roar, stretched out his hands and clapped them, and a pile of advanced materials that he had already prepared appeared on the ground in front of him.

Looking at the materials in front of him, Xu Chenzhou couldn't help but fall into deep thought.

Each of these advanced materials is extremely precious, and is the ultimate thing with the corresponding attribute. For an ordinary fifth-level extraordinary warrior, it takes at least 10 years of travel to collect these materials. Moreover, some of the precious materials are not easily obtained. They cannot be bought with money. One must complete a very dangerous task before they can be exchanged from the treasure house of the Martial Arts Association.

However, with Xu Chenzhou's financial resources at that time, it was not difficult to collect these precious materials. Those materials that were said to be impossible to buy with money were, in the final analysis, just because the money given was not enough.

Xu Chenzhou simply doubled the reward amount, and many practitioners came to offer these materials. In the end, he only spent half of his fortune and easily collected all the materials.

From this we can also see how important resources are to practitioners. It is precisely because of this money that Xu Chenzhou does not have to run around and waste time on various tasks.

No wonder the ancient practitioners would rank the four spiritual resources of wealth, friends, Dharma and land in such order, putting wealth first.

Of course, for Xu Chenzhou who has a chat group, the ranking of ancient practitioners is not the truth. For him, the order of these four cultivation resources should be companions, methods, wealth and land. The most important thing is the friends in the group, followed by the cultivation systems and techniques of all realms in the heavens, and only then can he get wealth and a blessed land for cultivation.

Xu Chenzhou shook his head, cleared his mind of distracting thoughts, and began to concentrate on breaking through.

He circulated the five energies in his chest and used the techniques of the Four Symbols Seal taught by Yuanshi Tianzun to regulate the five elements balance of the extraordinary organs in his body.

There are five organs with different attributes in Xu Chenzhou's body, namely gold, wood, water, fire and earth. These five organs with different attributes usually operate independently. Although they generally maintain the balance of the five elements, their aura does not interfere with each other. They just stay in their own little piece of land.

At this time, under Xu Chenzhou's will, the five elements of energy began to circulate across organs. While circulating, he used his mental power to absorb the breakthrough materials on the ground into his body.

Metal gives birth to water, water gives birth to wood, wood gives birth to fire, fire gives birth to earth, and earth gives birth to metal. The organs in his body are constantly functioning according to the order of the Five Elements.

This step is actually extremely difficult. Firstly, the five elements in the practitioner's body must be extremely balanced. After all, at the beginning of the five elements' generation, the cycle between the five forces was not completely established. Once one of the elements is too strong or too weak, the fragile cycle that has just been established will instantly fall apart. The consequence is that the practitioner will fail in his sprint to the god or demon level, and may even go astray and die.

Then, the practitioner must have the ultimate and profound ability to master the five elements. Only in this way can there be no fluctuations in the circulation of the five elements, which will cause the circulation to break. However, these are not a problem for Xu Chenzhou. As early as in the long-term running-in process, Xu Chenzhou has already harmonized the five elements in his body to an extremely balanced state. These breakthrough materials must be carefully selected by Xu Chenzhou, and will not affect the balance of the five elements in his body at all.

As for the ability to control the five elements, that is even less of a problem. Although Xu Chenzhou has not learned the Five Elements Seal among the original Nine Seals, he has learned the Four Symbols Seal. There are many common techniques between the Four Symbols and Five Elements. With Xu Chenzhou's understanding, he can naturally use these techniques perfectly.

Yuanshi Tianzun's Four Symbols Seal can even be used to reconcile the chaotic earth, water, wind and fire when the world was first created. Using the techniques contained in the Four Symbols Seal to control the five elements in Xu Chenzhou's body is a piece of cake.

With the continuous circulation of the five elements, the more than twenty extraordinary organs in Xu Chenzhou's body gradually turned into a whole.

Originally, the extraordinary organs in Xu Chenzhou's body belonged to the five elements, with clear distinctions: the bones of the forearms were the metal element, the bones of the spine were the fire element, the leg bones were the earth element, and the other extraordinary organs also had their own attributes. Before achieving the level of a god or demon, this state was naturally excellent. Different extraordinary organs operated with different powers, and could flexibly face battles in different scenarios.

But after achieving the god-demon level, it is naturally impossible to maintain the status quo.

After all, the fighting body condensed by Xu Chenzhou is called the Five Emperors and Five Dragons Fighting Body, which can evolve the five elements of heaven and earth and control the mystery of the five elements' reincarnation. He can be called the master of the five elements. How could it be like this, with pieces here and there belonging to different attributes? That is simply outrageous.

After achieving the god-demon level, the first thing Xu Chenzhou had to do was to melt everything in the furnace and refine the five elements in his body, so that every part of his body would have five different attributes. Only in this way could he fully unleash the true power of the ability to control the five elements.

As the five elements of energy continued to circulate in Xu Chenzhou's body, his different extraordinary organs were also infected with the attributes of other extraordinary organs, water in gold, wood in water, fire in wood, and earth in fire.

For example, Xu Chenzhou's Baidi Gengjin Sword Bone could only be used to breed golden sword energy before he achieved the god and demon level. However, in the process of achieving the god and demon level, the Baidi Gengjin Sword Bone gradually changed from golden to the attributes of all five elements. So now Xu Chenzhou's Baidi Gengjin Sword Bone can not only breed sword energy, but also breed various spells and moves related to the five elements.

This change also affected Xu Chenzhou's entire body, including many parts of him that had not previously condensed into extraordinary organs, such as hair, ears, and some miscellaneous organs. At this time, they were naturally integrated into the entire combat body and possessed unpredictable power.

After completely laying the foundation of his combat body, Xu Chenzhou was about to enter the final step of breakthrough, which was to use the Five Elements to interpret Yin and Yang, and then push the Yin and Yang Qi to open up the Tianyuan Divine Palace and the Diyuan Qi Palace respectively.

These two extraordinary organs are the two extraordinary organs that must be included in the genetic map of every god and demon combat body. These two extraordinary organs are also the first two extraordinary organs developed by extraordinary warrior ancestors in the process of exploring the path of warriors. They are the basis for the deduction of all extraordinary combat bodies.

This step is crucial. The Yin and Yang Palaces are united and born, and one step is taken into the realm of gods and demons. At this step, Xu Chenzhou cannot afford to be distracted at all.

Feeling his own continuous transformation, Xu Chenzhou completely immersed his mind in it. This breakthrough of a warrior from the extraordinary to the god and devil is extremely important. The process of condensing the combat body is also the process of laying the foundation for his future cultivation. He must ensure that this breakthrough of his can be foolproof and perfect without any regrets.

Xu Chenzhou practiced without distraction, not caring about the influence of the outside world at all. However, as his combat body gradually took shape, the outside world could no longer ignore Xu Chenzhou's breakthrough.

It is not a trivial matter for an extraordinary warrior to break through to the level of gods and demons. The process of condensing the combat body itself requires the absorption of a large amount of external energy. This is a comprehensive evolutionary process. The energy supply in the warrior's body alone is not enough to complete this level of life transition.

Therefore, the process of a warrior achieving the level of a god or demon is extremely likely to cause changes in heaven and earth, triggering strange phenomena in heaven and earth. The higher the level of the martial arts, the stronger the condensed combat body, and the greater the impact.

Just like when Zhou Xuanyi achieved the Imperial Heaven-Slaying Battle Body, the entire situation changed color, the sky and earth became clear, and even the headquarters of the Blue Water Star Martial Arts Association thousands of miles away noticed it.

And the scale of Xu Chenzhou's achievement of becoming a god and demon warrior is countless times greater than that of Zhou Xuanyi at the beginning. One must know that Xu Chenzhou's cultivation foundation is incomparable to Zhou Xuanyi's. The Five Emperors, Five Dragons, Five Elements Chaos Art he practiced is several times stronger than the Huangji Zhantian Divine Art practiced by Zhou Xuanyi. Moreover, Xu Chenzhou has also pushed the Five Emperors, Five Dragons, Five Elements Chaos Art to a level that has never been seen before and will never be surpassed.

Not to mention the contents of top cultivation systems from other worlds that Xu Chenzhou incorporated into this set of skills, just the fact that he evolved the five dragon phantoms to the level of a nine-clawed dragon is an unprecedented feat that no one has ever been able to accomplish throughout history.

You must know that luck is an extremely precious thing. If ordinary people want to obtain luck, they must accomplish the three things of establishing merit, establishing virtue, and establishing words. However, to achieve this, it is not something that an ordinary fifth-level warrior can accomplish.

Among these three things, only meritorious service is relatively easier to accomplish. However, it is nothing but a pipe dream for a fifth-level warrior to gain a lot of luck by performing meritorious service.

That is to say, the Tianji clan, with the support of the supreme existence such as the Eye of Tianji, has a unique way of using luck, which allows them to plunder luck by sacrificing humans. However, in the past, very few people were able to obtain luck from the Tianji clan.

After all, in order to extract the luck from the Tianji clan's sacrificial ceremony, there is a crucial point, which is that you must seize the time when the Tianji clan plunders the luck from the long river of luck, but destroy the Tianji clan's sacrificial formation before they have time to collect the luck. Otherwise, once the luck is taken by the Tianji clan, it will immediately be contaminated by the power of the Eye of Tianji and become an exclusive power that only the Tianji clan can wield.

Anyone who can do this is necessarily a master of formations. If someone of this level discovered the Tianji clan's conspiracy, they would have surely taken action to destroy it.

Even if they happen to gain good luck at this time point occasionally, they would not bother to take advantage of the good luck of their own tribe by exploiting bugs.

(End of this chapter)