Taoist Myth: I am the last true immortal in the world

Chapter 342 World View of All Heavens and Worlds

It is said that Chen Yun took action to solve the problem of the devil causing trouble in Dengzhou.

Unexpectedly, beating the younger ones attracted the older ones, and the Asura King Rahu and his men came one after another.

Fortunately, Lu Zu used the boundless magic to capture and destroy Luo Fu with a huge palm that could cover the sky and the sun. He also bombed Luo Hu's virtual phase and invited Chen Yun to fight on Lingshan Mountain.

Chen Yun took pictures of Qi beads all over the ground and happily yearned to go to Lingjiu Mountain together.

Lu Zu and his junior brothers turned into a frightening rainbow and came to the Immortal City. They went straight to the west and entered the Buddhist Saha world.

As soon as Chen Yungang entered the Saha world, he saw the vast and endless universe before his eyes, just like the stars in the night sky.

He was very shocked and asked, "Senior brother, are all these universes real?"

Lu Dongbin even responded.

The captured Baifu was quite proud and said: "My Buddhism governs the countless great thousand worlds in the ten directions and three times. There are also countless Buddhas. A great thousand world is a Buddhist area. The universe you see is just a small world. ”

Of course, he didn't know whether the "infinite" in Baifu's words was a general reference or a real number.

It's not the most shocking.

He really wanted to know whether there was such a great will above the "Tao".

Lu Dongbin said calmly: "The so-called Saha World of the Ten Directions and Three Times in Buddhism is actually just a part of a complete single world in the real world. The real single world includes the Dharma World, the Outer World, the Haotian World, the Dongtian World, and the Mortal World. The world and the nether world, so-called time and space, are all included in this single world. Therefore, if you have not become a god, you will exist in different times and different parallel worlds. Only by becoming a god can you exist. Only then can you transcend the long river of time and jump out of the universe and the five elements. Countless thousands of single worlds form a Hunyuan world. In addition to countless thousands of Hunyuan worlds, there is also the Hongmeng world, and then there is the Hongmeng world. Countless thousands of Hongmeng worlds constitute a complete world, which we often call the heavens and the worlds."

The most shocking thing for Chen Yun was that Buddhism actually controlled the infinite world.

After all, there are so many universes, more star systems than I knew in my previous life.

According to his understanding of the number "infinite", infinity is defined as ten to the sixty-eighth power in the Yan Hua Sutra.

Despite this, Chen Yun still had an extremely strong interest in the "Great Will".

From this point of view, one big world contains one billion small worlds?
And each small world is equivalent to a universe.

He originally thought that Indian mythology could already be regarded as a being who could fold boxes.

Chen Yun humbly asked for advice: "What are the infinite worlds in the ten directions and three times? And what are the small worlds?"

At this point, he paused, "As for the complete world, according to what Yuanshi Tianzun once talked about when he preached, there are more levels of world existence. The highest one is the great will. This great will rises with just one thought. Countless worlds that are higher than the heavens and worlds will evolve and be destroyed in one thought, and countless worlds that are higher than the heavens and worlds will be destroyed suddenly. Of course, it is true or false. Only the Three Pure Realms and Three Treasures Only the Heavenly Lord knows that I cannot understand the secrets of the immortals who have not attained Daluo."

As a result, something shocked him even more.

Lu Dongbin, who was transforming into the light of a startling rainbow, was piercing through countless single worlds and said slowly: "The 'Tao' we call is actually the will of the world that completes the heavens and the world. If the great will really exists, the so-called 'Tao' Compared with this, it is not worth mentioning at all. Assuming that the great will is heaven and earth, the world will of our world may be like a grain of sand, maybe not as good as a grain of sand.”

Is a thousand worlds equivalent to a billion universes?

Unexpectedly, after hearing his senior brother's discussion today, Chen Yun realized that the true world view is far more grandiose than Indian mythology by a thousand, ten thousand or even countless times.

Speaking of which, even people with Lu Dongbin's level of cultivation are not sure whether the "Great Will" really exists.

Regardless of the general meaning, Chen Yun was still shocked by the Saha world of the ten directions and three generations governed by Buddhism.

Defu said: "Xumi Mountain is located in the center of the small world, surrounded by four major continents, namely Dongsheng Shenzhou, Xiniuhe Continent, Nanzhan Continent and Beijulu Continent, as well as eight mountains and eight seas. There is a sun and moon shining all over it, and this range is called a small world. It is boundless and is a universe. A thousand small thousand worlds make up a middle thousand world, and a thousand middle thousand worlds make up a great thousand world, and the infinite great thousand worlds. The three worlds of the ten directions that constitute my Buddhist rule are the Saha world.”

"Great will?" Chen Yun heard this term for the first time and asked tentatively: "Is it higher than Tao?"

Everyone was stunned when Chen Yun heard this.

Suddenly, Lu Dongbin sneered, "Bafu, let me ask you, was it someone who instigated you and your subordinates to come to the mortal world and cause chaos among demons? If you had told me honestly, I would not be able to stand up today." , otherwise I will definitely confront Sakyamuni, you have to think clearly!"

Where can I tell the truth, "I really don't know why my subordinates broke into the mortal world without authorization. As for why I..."

"Okay." Lu Dongbin interrupted: "I know you won't tell the truth, so go see Sakyamuni!"

Chen Yun asked with some confusion: "Senior brother, according to the "Nv Qing Tian Law", he has violated the rules of heaven and should not be in fractal form. Why must he go to Lingshan?"

"The "Nv Qing Tian Law" is the basis of the heavenly rules of each 'heavenly court'. Whether it is implemented or not depends on the person in charge of each 'heavenly court'." Lu Dongbin explained in detail: "Emperor Ziwei was ordered by each 'heavenly court' in all the worlds. Respected as the Great Heavenly Lord, he apparently controls all the heavens and all realms. In fact, all heavens and all realms are like vassal states, each with their own rights of autonomy. According to the agreement, our Taoist Heavenly Court does not have jurisdiction over the five realms of Buddhism. Well, these five realms are another one. I won’t explain the concept to you for the time being. Anyway, if you want to punish this Asura, you need the approval of the leader of the Saha world, Sakyamuni Buddha.”

After listening to these remarks, Chen Yun vaguely understood something.

According to Lu Dongbin, the "Law of Nv Qing Tian" was formulated by Lao Jun, but Lao Jun does not care whether the heavens and the world are strictly implemented, and those who implement the "Law of Nv Qing Tian" are those in charge of various "heavens", such as the Taoist heaven. Emperor Ziwei was very strict with the rules of heaven. Even if Zhongli's powerful people were immortals and violated the taboos of heaven, they would still send heavenly soldiers and generals to arrest them.

From the current point of view, Buddhism's implementation of "Nv Qing Tian Law" does not seem to be so strict.

At least the Asura who subdued his subordinates has been making trouble in the human world for so long, and Buddhism has not taken any action.

Chen Yun secretly thought that perhaps Buddhism is not just about strictly enforcing the "Nv Qing Tian Law".

The subordinates who were defeated this time did such bad things in the human world. It may be that Buddhism directed and acted on their own, but they were destroyed by themselves.

He suddenly looked at Bu Fu, "General Bu Fu, if I don't go to Dengzhou to kill your men, will you wait until people are desperate enough to have your Buddhist monks who are about to achieve perfection come forward and surrender your men?" ?”

Upon hearing Chen Yun's question, Lu Dongbin's eyes showed appreciation.

The expression on his face changed instantly, and the next moment he returned to his original state, denying it flatly: "Buddha devoted himself to teaching and transforming all living things in the heavens and all realms. We, the disciples, are also compassionate, so how could we possibly do such a thing?"

Chen Yun never thought that the other party would tell him the truth. Seeing the change in Wei Fu's expression, he had a vague understanding in his heart.

Ninety-nine point ninety-nine percent of the so-called demonic troubles in Dengzhou were caused by Buddhism.

As for why Buddhism behaves this way, it is actually very easy to explain.

Today, it is the Taoist heaven that dominates the heavens and the world.

Because of this, among the many sacred things in Taoist heaven, they deserve the most incense in the human world.

The battle to confer gods often takes place in the "main world".

It shows that the belief in incense in the "main world" is the most important.

Although Buddhism governs the immeasurable worlds of the ten directions and three times, it does not have much incense in the "main world".

Therefore, taking advantage of the turmoil in the world, Buddhism wants to fish in troubled waters, create some disasters, and then let its own people come forward to solve the disasters, thereby expanding the influence of Buddhism and obtaining more incense in the "main world".

At this moment, Chen Yun realized how cruel the incense fight was.

In this world, Buddhism, which is second only to Taoism in power, will act in this way.

It is conceivable that if it were replaced by other heavenly forces, they would probably be even more unscrupulous.

Chen Yun had just realized his own way, which was to inherit the sage's secret knowledge and create peace for all generations.

Now he suddenly heard that the saints had done such despicable things in order to compete for the faith of incense, and his heart was suddenly filled with disgust.

He entered the Taoist Temple at the age of sixteen and received the education that all living beings are equal.

To develop according to the normal food chain is to follow nature.

But taking advantage of one's faith is a despicable thing.

Fortunately, I don’t do this as a Taoist.

Chen Yun said silently in his heart that his faith has not collapsed yet.

If even the Taoist Heavenly Court did this kind of thing, he might really not be able to accept it.

After chatting for a few words, Jinghong had already passed through countless single worlds and arrived at Lingjiu Mountain.

……

Lingjiu Mountain is Lingshan.

It is the place where Buddha lives.

Located in the third heaven of the thirty-sixth heaven.

I saw that the road to Caoxi here is dangerous, the eagle ridge is deep in the clouds, the ice cliff is thousands of feet long, the five-leaf lotus is in bloom, and the curtains of the ancient palace are filled with fragrance.

Lingshan hangs in the center of the Saha world, boundless, with the Buddha's light blazing and the fragrance filling the air.

In the Leiyin Pagoda, Sakyamuni Buddha, the leader of the Saha world, is sitting on the top lotus platform.

Below there are three thousand Buddhas, five hundred Aras, the Eight Great Vajras, and the Infinite Bodhisattva.

All of them are holding banners, flags, treasure canopies, and exotic treasures and fairy flowers, arranged in the fairyland of Lingshan.

The light of the Buddha's relics fills the sky with forty-two white rainbows, extending from north to south.

Sakyamuni Buddha said: "The five desires are troubled. Although I am a layman, I am not stained with worldly happiness, and I always think of the three robes..."

Flowers are falling from the sky and golden lotuses are flowing from the ground.

All the Buddhas, Arāras, Vajras and Bodhisattvas listened as if they were intoxicated.

Suddenly, Sakyamuni Buddha seemed to sense something.

The sound of preaching stopped abruptly.

He turned his head slightly and looked towards the east.

Seeing the strange appearance of the Buddha, Guanyin Bodhisattva called out the Buddha's name and asked, "Why did I, Buddha Tathagata, stop preaching?"

All the Buddhas, Arāras, Vajras and Bodhisattvas looked towards the Tathagata.

Sakyamuni Buddha sighed, "It is unfortunate for Buddhism that there are evil disciples. Today's disaster has come to our door. It is our disciples' fault. It's okay to call Narahu. The old monk will give an account to Zhenren Lu."

After saying this, Sakyamuni Buddha closed his eyes and sat motionless like a mountain.

The Buddhas did not dare to violate the Tathagata's decree and quickly sent people to preach to Rahu.

For a moment, the atmosphere in Lingshan was stagnant, as if time had been frozen.

(End of this chapter)