Taoist Myth: I am the last true immortal in the world

Chapter 344 Branches
Thunder Sound Pagoda, Supreme Bodhi.

The light of the relic fills the empty rainbow.

Shakyamuni Buddha looked at Chen Yun with calm eyes and said slowly: "Ask for mysteries. I have consulted countless questions, but my head is often empty. I have been grinding bricks to make mirrors and accumulating snow as food. How many years have I been lost? Hair swallows the sea, and mustard absorbs it. Sumeru. The moment of enlightenment transcends the ten directions and three lifetimes, and freezes the six realms of sentient beings. Who can hear Du Yu calling for the spring dawn at the end of the other shore, under the bodhi tree?"

Chen Yun: "???"

Lu Dongbin looked moved when he heard this.

All the Buddhas, Alo, Jieyi, Bodhisattva, Vajra, Bhikshu Zeng, nuns, etc. also have thoughts on their faces.

It was as if Chen Yun was the only one present who could not understand the words of Tathagata Buddha.

In fact, it's not that he doesn't understand.

If I remember correctly, these words spoken by the Buddha were modified from a poem about Zen enlightenment, and the "adaptation" was incomplete. There was originally some content behind it.

The original text of this poem is recorded in "The Remaining Sound of the Ming He", which is a masterpiece by Feng Zunshi of the Yuan Dynasty, and the original text comes from "Tao Zang".

Shakyamuni Buddha waved his hand slightly.

Because the power of the physical body and Dan Qi are two powers with different attributes.

Sakyamuni Buddha said slowly: "This method is a small body in the transforming body. It is a method for subduing demons, defending Taoism, and protecting the soul. When you have achieved a little success in practice, you can turn the soul into a human body." The six-foot-long, true golden Dharma has infinite power and cannot be invaded by any law. Now that your spirit cannot leave the body, it can appear with the help of this method. I hope you will take this gift from the old monk into your mind and practice it well. Also, at the beginning, this method can be transformed into nine-hand twelve poems. With the improvement, it will be added to two-hand three poems until it is completed with eighteen hands and twenty-four poems. If it is perfected, it will be transformed into the same posture as a 'real person' ”

The law of the Zhangliu Golden Body is different, it can allow all its own power to be blessed into the soul.

To put it simply, for example, if you currently have the strength of a high-level mage, the actual strength you can exert is not all of yourself.

All the Buddhas, Aluo, Jieyi, Bodhisattva, Vajra, Bhikshu Zeng, nuns, and others snickered.

Chen Yun immediately felt a mysterious magic appearing in his mind.

This brilliance is extremely strange, rippling with bright golden light, shaped like a mustard seed, but the fluctuations of spiritual energy contained in it are shocking.

When the golden body is finished, the power will return to the body and regain its original vitality.

Chen Yun knew that Senior Brother Lu would not harm him, so he quickly stood up and bowed: "Thank you Buddha for giving me the Dharma."

"I am Buddha Tathagata."

The Buddhas and Bodhisattvas were in an uproar and tried to dissuade him.

At this time, everything in the physical body will decay into a shriveled "corpse", but the magical energy of the golden body will protect the physical body and prevent it from dying.

Chen Yun had long seen how mysterious the method of the "Liu Zhang Golden Body" was from the cultivation information that suddenly appeared in Yuanshen.

This thing is to gather all the power into the soul and explode with incredible power.

All the Buddhas, Aluo, Jieyi, Bodhisattva, Vajra, Bhikshu Zeng, nuns and others also appeared in disbelief, and they all looked at each other in disbelief.

Chen Yun could clearly feel that the energy contained in this brilliance was as vast as a universe.

What Chen Yun doesn't understand is that the original text of Feng Zunshi should be "Du Yu calls out the spring dawn", why did Buddha change it to "Du Yu calls out the spring dawn"?
Well, this sentence comes from Su Shi's "Moon over the Xijiang River. A moment in Huangzhou".

Lu Dongbin's expression remained normal and he smiled and said, "Buddha, you can't disturb my heart."

The words spoken by Tathagata Buddha must have some profound meaning.

Chen Yun didn't know whether he should agree or not. After all, this was Buddhism. He turned his head and looked to the left.

Sakyamuni Buddha said: "As for this second life-saving immortal energy, the old monk thought about it for a while and decided to give you this life-saving treasure."

Moreover, we often have reservations when mobilizing energy. After all, we have to maintain our own operation.

Super powerful explosive means.

The Buddha's teachings are as timeless as the present. It is natural to adapt Master Feng's masterpieces based on the passage of time.

Lu Dongbin looked surprised, as if he didn't expect the Buddha to be so generous as to compensate for this treasure.

Chen Yun didn't know why and asked, "May I ask the Buddha, what is this?"

"You don't need to say anything more."

"I am not complaining to you." Sakyamuni Buddha looked at Chen Yun, "Fellow Chen Yun, the old monk has noticed that your soul has achieved something subtle. In Buddhism, we have a method of having a soul with a small body, which is called Zhangliu Golden Body. Also, today, I used the method of six feet of gold to withstand a life-saving immortal energy. Are you satisfied with this?"

"No! Buddha, no!"

In addition, there is the power of the soul and so on.

"The six-foot-long golden body is one of the three bodies of my Buddha. Even though it is a small body, it is a secret that is not taught to the Buddha. Do you really want to teach it to outsiders?"

Buddha looked calmly into Chen Yun's eyes and asked, "What do you think, fellow Taoist Chen?"

Shakyamuni Buddha was very satisfied. With a flick of his finger, a ray of Buddha light penetrated into Chen Yun's mind.

After saying that, he stretched out his hand and a little light appeared in his palm.

All Buddhas and Bodhisattvas have no choice but to give up.

Knowing how miraculous the Zhangliu Golden Body was, Chen Yun thanked the Buddha again.

"This is "Su Wu Man". The old monk changed the words when he got interested." Sakyamuni Buddha was generous and admitted that this word was a masterpiece written by others. Then he withdrew his gaze and said, "I, the seeker of the Tao, have appeared all over the three realms. , the fundamental separation, the final cessation, the same void, nothing, the beginning of life and death, the appearance of the law is like this, even if Fellow Daoist Lu insists on claiming compensation for Fellow Daoist Chen, he will not let go after thinking about the appearance of void, so the old monk will compensate Fellow Daoist Chen. "

Although he couldn't figure out what was going on, he knew that Mantian Sheng Sheng liked to play riddles.

Lu Dongbin nodded slightly.

He kept the words firmly in his mind and prepared to think about them when he went back.

Shakyamuni Buddha smiled and said: "I have seven treasures in Buddhism, namely gold, silver, bark glass, Pohaojia, Mousuoluojialava, Chizhenzhu, and Ashmajalava. This is the first of the seven treasures." Gold, this gold is extraordinary gold. It is the 'real gold' condensed by the old monk and his thousands of monks on the day when I, the ascetic monk, attained the Dharma."

Chen Yun asked again, "What is 'real gold'?"

"It has been reduced to mud and ground into dust, and only gold and silver can cross it." Shakyamuni Buddha introduced in detail, "My 'real gold' can be used by you, immortals or mortals, even if the body and spirit are destroyed, you can rely on this thing to restore the world." Shaping it is the ultimate treasure that can change one’s destiny against the will of heaven.”

what?
Can both body and spirit be resurrected?

The most important thing is, even if the immortal falls, can he be brought back to life with the help of this thing?

Chen Yun was shocked. He really didn't expect that the Buddha would take out such treasures to compensate him.

Sakyamuni Buddha was still saying slowly: "However, 'real gold' needs 'real fire' to be refined. It will not have any effect until the moment when both body and soul are destroyed. Only you will encounter true annihilation. Only then will you be saved from vanity. In this way, is Fellow Daoist Chen satisfied?"

Satisfied?
I am so satisfied!

Compared with the two life-saving immortal energy given by my mentor, this "real gold" is simply too precious.

Yes, "real gold" does not have any power to make itself explode.

This seems to be inferior to the life-saving immortal energy given by my mentor.

After all, the life-saving immortal energy can not only protect oneself, but also allow one to burst out with the power of the top of the earth immortal in an instant, sustaining a cup of tea.

After Chen Yun experienced the ambush and attack on himself, he deeply understood a truth. Although the mentor's life-saving immortal energy is very strong, it is still unable to withstand the attack of power beyond the top of the Earth Immortal.

He was about to participate in the Battle of the Gods.

At that time, all the saints in the sky will participate in this catastrophe.

How could I, with my mere strength as a highly skilled mage, be able to withstand those sacred and supreme laws?
To put it bluntly, between those holy and mighty battles, a random fallout power can turn oneself into dust.

Therefore, the life-saving immortal energy is definitely not enough.

With "real gold" it's different.

I will have an extra "life" next!
What is the concept of having one more life?
That's right, it's just an extra life...

Okay, no kidding.

The concept of having an extra life is that you don't have to be afraid of death in any way until the "real gold" takes effect!

Of course Chen Yun knew that "real gold" was precious, so he quickly bowed and saluted again, "Thank you Buddha for giving me real gold."

"Don't be too harsh. This is what the old monk compensated you for. It's not a gift. You're welcome, fellow Taoist." Sakyamuni Buddha raised his hand lightly, and the brilliance suddenly shot into Chen Yun's top door. "I have already given it to you." 'True gold' is integrated into your body, and it merges with your physical body and soul. When you encounter the destruction of body and soul, it will work independently, and you don't have to think about it deliberately. "

Chen Yundao: "Chong Yong knows."

Originally, the matter should have ended here and it was time to say goodbye.

Not only Chen Yun thought this, but even Lu Dongbin stood up, as if ready to say goodbye to the Buddha.

Unexpectedly, Buddha Sakyamuni suddenly smiled and said: "Dr. Chen is a disciple of Zhengyangzi. In my early years, I traveled east to preach and had a long talk with Zhengyangzi. You can also be regarded as a disciple of my old friend. This is the first time you and I have met, and if I come back empty-handed, Zhengyangzi will definitely think that I am a tad bitch."

Uh?
What does this statement mean?
Is it possible, Lord Buddha, do you still want to give me a "meeting gift"?

Second monk Chen Yunzhang was confused, but it was difficult for him to take the initiative to ask questions like this, so he simply stood there without saying a word.

Fortunately, Sakyamuni Buddha took the initiative and said, "Well, Venerable Ananda, could you please go outside the temple gate and break off a branch of a bodhi tree, and I will give it to Taoist Chen."

Lu Dongbin suddenly opened his eyes wide and looked at Buddha in disbelief.

All the Buddhas, Aluo, Jieyi, Bodhisattva, Vajra, Bhikkhu Zeng, nuns and others stood on the spot in shock, as if they couldn't believe that the Buddha actually wanted to break off a branch from the Bodhi tree, the most precious treasure of Buddhism, and give it to them.

The bodhi tree outside Leiyin Pagoda is different from the ordinary bodhi tree.

This is the first bodhi tree that appeared in the world after the incarnation of Yuanshi Tianzun Pangu created the world. It is a wonderful existence in itself and is the foundation of the whirling world.

Now Tathagata Buddha actually wants to break off such spiritual roots and branches and give them to foreigners?
It is difficult for Buddhas, Aroans, Bodhisattvas and others to accept it.

But no one dares to disobey the supreme decree of the leader of the world.

Venerable Ananda had no choice but to salute and said: "Please obey my Buddha's decree."

After saying this, Venerable Ananda went outside the temple and broke off the branches of the Bodhi tree.

After Venerable Ananda came back, he presented more than a foot of bodhi tree branches to Tathagata Buddha with both hands.

Shakyamuni Buddha reached out and picked it up, "It's just a Bodhi tree branch, which is a bit shabby. Anyway, the old monk used some Buddhist methods to refine this thing into a treasure."

He didn't have a chance to talk to Chen Yun, and the Buddha's light flowed from his fingertips.

Chen Yun only saw seven kinds of Buddhism floating in the Buddha's light at the fingertips of the Buddha: "True Gold", "True Silver", Vegla, Pohaka, Mousuo Luo Jia La Po, Chi Zhen Zhu and Ashmagala Po. Treasure.

As the Buddha's light rises and fills the air, the seven Buddhist treasures turn into quicksand shapes and all merge into the branches of the bodhi tree.

After a while, the Buddha's light dissipated.

However, seven different kinds of divine light, including gold, silver, and colored glaze, appeared on the branches of the bodhi tree.

Shakyamuni Buddha casually threw the branch into Chen Yun's palm with incomparable accuracy, "This thing is the Seven Treasures Bodhi Branch. It is a gift. It is inconvenient for the old monk to name it. You can think of a name yourself."

Seven Buddhist treasures plus Bodhi tree branches?

Chen Yun blurted out instinctively, "How about the Seven Treasures Tree?"

Shakyamuni Buddha clapped his hands and laughed, "What a wonderful Seven Treasures Tree. Well, Taoist Master Chen gave it a good name!"

The Buddhas, Aluo, Jieyi, Bodhisattva, Vajra, Bhikshu Zeng, nuns, etc., this was the first time they saw the Buddha acting so out of character, and they were all confused again for a while.

Lu Dongbin also looked suspicious and didn't understand what was going on with Buddha.

On the contrary, Chen Yun was very excited to get the "Seven Treasures Tree".

This object brings together the Seven Treasures of Buddhism, so it must be very powerful, right?
Shakyamuni Buddha stopped laughing and said, "Old monk, let me tell you what is so miraculous about this Seven Treasures Tree."

Chen Yun held the Seven Treasures Wonderful Tree in his hand and said, "Please give me some advice, Lord Buddha."

Sakyamuni Buddha said: "This wonderful tree of seven treasures is indestructible and indestructible. It also has the miraculous power of brushing away everything. However, its power is very powerful. The old monk was afraid that Fellow Taoist Chen would not be able to control it, so he set up a trap inside. A few Buddhist spells limit some of the power. Whenever you make a breakthrough in your cultivation, you can exert stronger power. Now, it should not be difficult to resist the powerful attacks of some ordinary magic weapons. In addition, as long as it is not a special sacrifice You can use it to brush away the refined magic weapons, magic weapons and other objects. If one day you reach the realm of immortals, this object will unlock all its power, and even the most powerful magic weapons can be brushed away. "

What the hell!

It’s really a wonderful tree of seven treasures!
Chen Yun was shocked in his heart and said quickly: "Thank you Buddha for giving Chen Pu such a magical treasure."

Sakyamuni Buddha said: "No problem, since the matter here has been eliminated, Fellow Daoist Chen, Fellow Daoist Lu, and the old monk will see you off now."

After saying that, he didn't give Chen Yun and Lu Dongbin a chance to speak, and just flicked his fingers.

A ripple, a sudden ripple.

Brothers Chen Yun and Lu Dongbin disappeared in an instant.

At this time, all the Buddhas, Aluo, Jieyi, Bodhisattva, Vajra, Bhikshu Zeng, nuns, etc., who had been holding back their curiosity for a long time, all looked towards the Buddha.

Kassapa Buddha couldn't help but asked: "I, Tathagata, dare to ask you why you have a special liking for Chen Yun and gave you so many Buddha treasures?"

Shakyamuni Buddha smiled and said nothing.

There are waves floating in the void.

An ethereal Sanskrit sound rippled in the Leiyin Temple: "Bodhi has no tree, and the mirror is not a stand. The Buddha nature is always quiet, where is the dust? Giving or not, it is all empty and illusory."

Hearing this, all the Buddhas couldn't help being shocked.

They never imagined that Amitabha, the leader of the Western Paradise, would actually explain via voice transmission across countless worlds and eras.

If others don’t know the true identity of Amitabha, how can they not be clear about the sanctity of Buddhism?

Amitabha Buddha is the incarnation of Laojun and is noble and noble, so Buddhists often call him "Namo Amitabha Buddha".

At this moment, the Buddhists were all holy. Although they still didn’t know the reason why Tathagata Buddha did this, they already vaguely felt something unusual.

And this unusual thing is probably the identity of Taoist friend Chen Pu.

Some Buddhist saints even secretly speculated that Chen Yun was the reincarnation of some real great god, so why did Buddha and Amitabha favor him so favorably?

(End of this chapter)