Taoist Myth: I am the last true immortal in the world

Chapter 462 This time, I will definitely be able to become an immortal

Chapter 462 This time, I will definitely be able to achieve immortality

Quiet room.

Chen Yun was holding the Soul-Fixing Magic Stick, preparing to condense the golden elixir and thus achieve immortality.

He did not practice the technique immediately, but instead mobilized the Dan Qi in his body and injected it into this magic weapon.

Under his manipulation, the Dingpo Divine Stick immediately released black gas, wrapping itself layer by layer.

Chen Yun let go of all his thoughts and allowed the black energy to perform the so-called "suppressing the Yin Spirit" on him.

Under normal circumstances, a person with the Yin Spirit in his body would be suppressed by this black energy and fall into a strange state.

For example, even though you are conscious, you cannot control your body.

The more powerful the Yin Spirit of a cultivator is, the more this is true.

On the contrary, this black energy has no effect on mortals who have activated any of their spiritual functions.

The main key point lies in the Yin God.

As we all know, the yang spirit and the yin spirit are actually both primordial spirits, they just exist in different forms.

In the Taoist view, the primordial spirit is something that people possess at birth.

The primordial spirit refers to a person's subconscious mind, which is the foundation of a person's personality.

The so-called circulation of thoughts is an extremely inefficient way to gradually awaken the primordial spirit and free the "true self" from the "cage" of conscious thought.

The primordial spirit in a narrow sense refers specifically to a unique sense of the world that arises when a practitioner reaches the state of "refining qi into spirit".

This sense is present in humans since birth and is a characteristic of intelligent life.

This sense comes from the soul and is one of the most basic instincts of human beings.

If you want to awaken your soul and regain this sense, you must improve your moral cultivation and qualities in all aspects.

Therefore, all successful practitioners from ancient times to the present, whether in Taoism, Buddhism or Confucianism, possess great wisdom, which makes people feel very transcendent and yet amiable.

These accomplished practitioners can intuitively feel most things around them through their souls, and thus influence others.

For example, in Buddhism, if one wants to develop the "five eyes and six supernatural powers" after birth, one must awaken the primordial spirit.

Ordinary people cannot allow their souls to influence their bodies unless they awaken their souls.

Naturally, this soul-fixing magic stick would have no effect at all if used on a mortal.

Chen Yun is not an ordinary person, but although he has awakened his primordial spirit, the Yin spirit in his primordial spirit has been shattered, and the black air naturally cannot affect it.

Then why did he think that this magic stick could help him refine the golden elixir?

The answer is very simple.

For example, at this moment, when the black air invaded Chen Yun's soul consciousness and he was looking for the Yin God, his soul became unusually active, as if he wanted to resist the black air. But unfortunately, he did not have the Yin God, the black air could not affect himself, and his soul did not really suffer even the slightest damage.

Thus, a wonderful scene was born.

The black energy kept trying to search for the trace of the Yin God.

The alarmed soul was constantly active and trying to resist the black air.

This made Chen Yun's perception of the primordial spirit particularly clear.

He can sense the location of the soul and its every move.

Chen Yun tried to integrate all his thoughts into his soul in order to control it.

Unfortunately, even though he could sense that his soul was unusually active, he was unable to do so.

"Don't worry. I have been sensing the Yuan Shen for a long time. Now that the sensing has become so clear, I don't need to spend as much time as before. I just need to calmly sense and control it."

Chen Yun didn't feel discouraged at all and continued to sense his soul.

When a practitioner first begins to practice cultivation, he may feel anxious.

For example, wanting to cultivate and become an immortal as soon as possible.

This is quite normal.

Anyone who wants to become an immortal will have this eagerness.

Just as they cultivate their minds and improve their character, those who practice cultivation will gradually understand many principles that they never understood before.

At this time, those who practice cultivation will feel how insignificant they are.

I also know how much effort and experience are needed to achieve enlightenment and become an immortal.

Your character will develop naturally, and you will no longer lack patience.

When Chen Yun had just completed a hundred days of foundation building, he was extremely anxious and wanted to become a true Taoist priest as soon as possible because he had understood too little.

But now, after decades of practice, he has understood a lot and is no longer so anxious.

Repeated induction and attempts all ended in failure.

Because in order to control the Dingpo magic stick, it is necessary to continuously inject "Qi".

Therefore, when the Dan Qi in his body was about to be exhausted, he stopped.

Chen Yun did not use any energy to restore his Dan Qi, but let it recover naturally.

He sat there and pondered, "Earlier, I clearly sensed the location of the soul and its every move, but I just couldn't fully integrate and control my own thoughts. Is there something I overlooked?"

He carefully recalled all the information related to the Yang Spirit, trying to find his mistakes. The reason why the Yuan Shen is discussed in detail in the Dao of Alchemy books is because it is the result of the experience and summary of the ancient Neidan masters in their practice of cultivation.

The primordial spirit is the innate nature, also known as the "original nature" and "true nature". Because it is not the spirit of thinking, that is, it is not an activity of thought, it manifests itself like a baby who is unconscious and unaware but has perception and agility.

When in a state of meditation, people are in a state of tranquility and nothingness. Their breathing is continuous, as if they are alive or dead, they are free of thoughts and worries, feeling ethereal and in a trance. This state is the manifestation of the primordial spirit.

As Shi Heyang noted in Huangting Waijing Jing: "Primordial spirit is the intention in the heart, which is active and lively in the midst of neither stillness nor stillness."

The Medical Classic "Pulse View" says: "No thoughts arise from within, no thoughts enter from without, only I am in control, this is called the primordial spirit."

As he recalled this information, Chen Yun gradually seemed to understand something. "Laozi said: 'Carrying the spirit and soul and embracing the One can be inseparable; concentrating the energy and making it soft can be like a baby; cleansing the mysteries and seeing can be flawless; loving the people and governing the country can be non-action; opening and closing the gate of heaven can be without female; understanding everything can be without knowledge. Isn't it describing the state of life-giving activities dominated by the primordial spirit?"

Chen Yun finally realized how wrong it was for him to try to merge his thoughts with his soul.

Zhang Boduan said: "There are two kinds of spirit: the original spirit and the desire spirit. The original spirit is a little spiritual light from the prenatal period; the desire spirit is the nature of the innate temperament of later generations."

I want to let my acquired temperament influence my innate spirit. How is it possible?
In ordinary people, the innate primordial spirit is obscured by the acquired conscious spirit. Their daytime thoughts and nighttime dreams are like clouds covering the moon. As a result, the primordial spirit retreats and the conscious spirit usually takes charge.

If one can calm down and focus on one thing, without any thoughts, the conscious mind will naturally retreat and the true nature of the spirit will be revealed. This is what Buddhism and Taoism call seeing the nature.

The spirit originates from the heart. When the heart is inactive, the nature of the primordial spirit will manifest. When the heart is active, the nature of the desire spirit will manifest.

Chen Yun suddenly recalled a thought-provoking statement in Daoshu: "The nature of nothingness is called the primordial spirit."

He suddenly revealed a crazy expression like Fan Jin who had passed the imperial examination, "Haha, hahaha, I get it, I finally get it!"

Chen Yun finally understood and knew what to do.

The soul is not an object to be manipulated, it is the real master!
Chen Yun didn't think about it any further.

He closed his eyes and began to practice Qigong to restore his Dan Qi.

An hour and a half later, the Dan Qi returned to its peak.

He once again injected Dan Qi into the Dingpo Magic Stick, releasing the black energy to cover himself.

The next moment, Chen Yun let go of all his thoughts and forgot everything that had ever happened in the world.

He seemed to have forgotten who he was and everything about himself, leaving only a heart as pure as a child's.

At this moment, Chen Yun seemed to return to the state of a baby, that kind of purity, that kind of ignorance, blooming little by little in his heart.

At this time, Chen Yun had no thoughts or consciousness and was in a state of absolute "vacuum".

Suddenly, he seemed to see the primordial spirit shining inside.

A wonderful feeling arose in Chen Yun's heart. The five aggregates are empty, the four bodies are false, but I have the true self.

He seemed to be in control of his own destiny, his consciousness and thoughts suddenly transcended time and space and rose into a wonderful world.

Everything in front of him was hazy and blurry, as if his future successor was asking him to see the chaotic scene before the creation of the world.

In this muddy world, there is no time, no space, no sound, no color, and no... anything.

Here is the real void.

And in the void, only the primordial spirit exists eternally and shines without ceasing!
Chen Yun's soul slowly woke up.

It was as if Pangu woke up from the chaos.

He felt like he was being restrained, and desperately wanted to break free from this void.

When the whole thought is born.

The surroundings became bright and clear as if the humble house was illuminated.

Just like the creation of the world, chaos gradually and slowly separated.

It made Chen Yun feel as if the clouds had cleared away and the blue sky appeared.

At this moment, he "saw" that "blue sky" seemed to be filled with an endless future.

It seems that as long as he can see the specific scene of the "blue sky" clearly, he will be able to dominate the future.

Unfortunately, no matter how hard Chen Yun tried to observe, he just couldn't see the "blue sky" clearly.

Chen Yun ignored all this and tried to use his soul to control his body.

Sure enough, when in a state of "vacuum", the spirit has replaced consciousness and truly controls the body.

Although Chen Yun still felt that he could not let his soul leave his body at this moment, he already possessed the ability for his soul to roam anywhere in this "small universe" within his body.

He didn't even have any thoughts, his soul seemed to move automatically and slowly sank downwards.

The soul at this time is like a newborn baby and does not actually have any "strength" at all.

Chen Yun sensed that there was endless power hidden in the center palace below.

It seemed that as long as his soul was immersed in the central palace, he would become stronger.

Chen Yun suddenly woke up, and a thought came to his mind, "I can finally let my soul sink and combine with the Dan Qi."

In other words, as long as you complete this step, you will be able to condense the golden elixir and become an immortal!
For a moment, he became excited.

then……

Well, the consciousness has taken the lead again.

Chen Yun laughed in silence, "Sure enough, we can't have any distracting thoughts."

It’s okay, I’ll try again. This time, I will definitely become an immortal!
(End of this chapter)

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