Taoist Myth: I am the last true immortal in the world

Chapter 655: The Power of the Law of Deduction

In the quiet room, Chen Yun sat cross-legged on the cushion and waved his hand.

Suddenly, a golden cloth scroll appeared before my eyes.

On this scroll, starting from the far left, are written all the techniques and mantras from the first to the fifth turn of "Mr. Chen's Inner Alchemy Secrets".

This was when Chen Yun transformed just now. He wrote the formulas of the previous few turns of skills directly on it. It was not recorded there originally.

The sixth position is temporarily vacant.

Chen Yun stretched out his hand, a golden light flashed in his palm, and a brush appeared.

Although he could directly "create" words, he attached more importance to writing them down word by word.

The brush was clearly not stained with any ink or cinnabar, but as soon as it touched the cloth scroll, it immediately left vermilion marks.

The sixth turn: changing meat.

Practice: Choose midnight on the 15th day of every month. After washing up, go up to a high place and sit facing the full moon. Cross your legs and close the sun. Harmonize your breath. Then close your mouth and hold your breath. Concentrate on the Dan Qi filling the six internal organs. The true and bright Qi of the kidneys in the body and the Qi of the moon in the air will interact with each other. Your body will be as clear as crystal and bright. After 20 to 30 minutes, you will gradually feel a stream of hot air (the fire of the mind) descending into the Dantian, like a ball of fire in a glass plate. Then slowly open your eyes and breathe. Inhale the moon's energy from the nose. Concentrate on it returning to the Dantian. The true and bright moon will excite the true water in the Dantian. The water and fire will interact like a boiling pool. Do this for 8864 times.

Chen Yun was a little careless when writing this line. He actually wrote the modern time directly and forgot to convert it into hours.

He didn't care about these and continued to write about the effects.

Effects: Absorb the moon's essence and return it to Dantian, where it interacts with the true water in Dantian. You will feel sweat coming out of your body and your meridians will feel relaxed. If you practice this for two years, you will be able to get rid of your "ordinary flesh". Collect the essence of the moon and take it into Dantian, where it will form "yin powder". After a year, the "yin powder" will be transformed into the flesh, and you will feel "purple blood in your urine and feces will be replaced with qi".

After Chen Yun wrote this line, he thought to himself, "These effects are what I think at the moment. In fact, they vary from person to person. For example, some people's cultivation progress is a little faster, so it may not take a year."

He was moved and wrote two or three lines of poetry related to spiritual practice below the effects.

The sun has five colors for three years, and the moon has nine rays for one year.

The sixth turn of Dantian plays with the moonlight, and the soul and spirit of the fetus are hidden.

Yang sand changes the bones and Yin sand eliminates the flesh, and everything is changed to be as flawless as jade.

Chen Yun thought about it and wrote the analysis of this sentence into it.

After finishing the analysis, he began to hide his inner alchemy skills.

Just like before, Chen Yun wrote another poem "Wang Jiangnan" as an excuse.

"Looking to Jiangnan"

When the sun's essence is full, the yin spirit becomes invisible. Every time the moon is full, the earth's door opens, and the divine tortoise drinks the essence of Jade and becomes clean as water.

Yang sand is red, Yin powder is slightly green. The powder changes flesh and the sand changes bones, the ordinary fetus changes into the holy fetus, flying up like a shooting star.

Then, Chen Yun wrote down his analysis below, just like before.

As Chen Yun wrote his analysis, he pondered, "My mentor once told me that any human who has achieved enlightenment through cultivation can only maintain their physical body for 10,800 years. Beyond this time, the physical body will gradually decay. This is unavoidable for anyone who has achieved enlightenment through inner alchemy, or someone like Erlang Shen who created the Eight-Nine Mysterious Art, or someone like Xie Ziran who has an incredibly powerful physical body."

Only those who have taken the Queen Mother of the West's elixir of immortality can have a physical body that lasts for one hundred and twenty-nine thousand six hundred years.

Of course, this rule of physical decay only applies to humans.

Like other animals and plants that have attained enlightenment, although their bodies will also take time to decay, it will not necessarily be 10,800 years.

For example, the dragon race reaches adulthood at the age of 3,000, so the time it takes for their body to decay is naturally not 10,800 years.

"I have already gone through the bone replacement process. I don't know if my physical body's lifespan will exceed 10,800 years. But as long as I go through the flesh replacement process again, and the seventh level of the Pangu True Body Technique to replace the five internal organs, then my physical body will be like my Yang Spirit, and truly live as long as the heaven and earth without decaying."

Chen Yun estimated that as long as he could fully cultivate the sixth turn, he would be able to achieve true perfection in both form and spirit.

The perfection of body and spirit is a very advanced realm in the practice of Dandao, and it is not an exaggeration to describe it as the ultimate.

This level often appears in the realm of refining the void and merging with the Tao.

In short, when one cultivates to the point where both body and spirit are perfect, one has actually reached the realm of heavenly immortal.

"According to the technique, I only need three years to achieve a celestial being. Whether this is true or not, I still need to practice to see."

Chen Yun knew that the sign of a celestial being was a perfect body and spirit, but that did not mean that one would definitely become a celestial being if they had a perfect body and spirit.

For example, his mount, the one-horned golden beast, was born with a perfect form and spirit, and it was not a celestial being.

Ever since he practiced the "Pangu True Body Art", the "version" of his physical body is often one level ahead.

Therefore, it is not surprising if someone cultivates to the point of perfect body and spirit but fails to achieve immortality.

After thinking for a while, Chen Yun thought to himself, "I can only verify whether the sixth transformation is feasible when the moon is full next month. After all, the sixth transformation has great restrictions on standing up when practicing, and it requires the help of the moon's Qi. The moon's Qi is only available on the night of the full moon every month. I didn't feel it tonight."

He thought that there were still twenty-eight or twenty-nine days until next month, so there was no need to rush for the time being.

It would be better to study the "Dunjia Heavenly Book" and see if you can comprehend some more unique laws and powers from it.

……

Khitan, imperial city.

The clear wind and bright moon came riding on the clouds and mist, and were immediately warmly received by the third ancestor of the Khitan and the Khitan leader Yelu Deguang.

In the palace.

Yelu Deguang looked at Qingfeng Mingyue eagerly, "Two immortal children are here, could it be that Mr. Chen has returned to the mountain?"

Nihe, Nihe and Zhulihunhe all looked towards the two boys.

Qingfeng slowly put down the teacup and said, "Your Majesty, the master has just returned to the mountains recently. If you want to visit, it's best to choose a day. Otherwise, we don't know whether the master will go out for something next time."

Yelu Deguang did not answer immediately, but turned his gaze to the third ancestor of the Khitan.

Ni He took over the conversation and said, "In this case, we and your Majesty should choose a day to go to Qingcheng to pay a visit to Master Chen. However, your Majesty is very busy and needs to deal with some matters before we can sneak in quietly."

Qingcheng Mountain now belongs to Meng Shu, so Yelu Deguang certainly cannot go there casually.

Otherwise, if he were discovered, he would most likely be captured and threaten the entire Khitan.

Therefore, if Yelu Deguang wanted to go to Meng Shu, he needed to make a series of preparations.

Qingfeng practices Taoism all day long, so how could he know all these intricacies?

He responded: "Oh, then hurry up, otherwise I'm afraid the master will go out again for something."

Nihe, Nihe, Zhulihunhe and Yelu Deguang were all at a loss whether to laugh or cry. They thought that Master Chen had just returned to the mountain, how could he be going out again so soon?
……

Eleven or twelve days passed in a flash.

During this period, Chen Yun had been comprehending the "Dunjia Heavenly Book".

Perhaps as his practice became more advanced, comprehending the "Dunjia Heavenly Book" became much easier than before.

This time, when he was comprehending the "Divine Escape", it only took him a dozen days to comprehend a strange law of power.

The power of this law is called "deduction", and it does not have any attack or defense capabilities.

As the name suggests, the power of the law of "deduction" has the ability to deduce, including but not limited to deducing the future, battle situations, and martial arts techniques.

For example, general deduction techniques cannot predict the distant future.

Otherwise, even if you can foresee the future, it is possible to change.

The power of the "deduction" law is different. The future information it deduces will definitely happen.

In addition, it belongs to the power of law, and will not be noticed by the heavenly surveillance department when it deduce the future. If it can only deduce the future, then it is actually nothing.

The most amazing thing about the power of this law is that it can even deduce techniques and moves.

For example, Chen Yun spent a full half month on the sixth turn of "Mr. Chen's Inner Alchemy Secrets", combining his life experience to figure out how to create it.

If he didn't have other techniques as a blueprint, he might never be able to create the sixth level technique.

The situation is different when you have the power of the law of "deduction".

If Chen Yun wanted to create the seventh level of "Mr. Chen's Inner Alchemy Technique", he didn't need any other techniques at all.

He only needs to "deduce" from the first six levels of the "Mr. Chen's Inner Alchemy Technique" and he will be able to create the seventh level of the technique naturally.

Although it takes more time without other techniques as reference and blueprint for deduction, it means that Chen Yun can obtain some very powerful fragments of cultivation methods in the future, and can also use the power of the "deduction" law to deduce a complete technique.

The same principle applies to moves.

Chen Yun is definitely not as proficient in martial arts as he is in magic.

It is different if he possesses the power of "deduction". He only needs to deduce the martial arts he sees. Not only can he find a way to crack it, he can even get the whole picture of the martial arts, and even deduce a more advanced "version".

If we have to find a more understandable word to describe the power of the law of "deduction".

Chen Yun just wanted to say that it was like super artificial intelligence, and even more powerful.

"With the power of the law of 'deduction', I won't have to work as hard as before when creating the seventh, eighth, and ninth turns of the 'Mr. Chen's Inner Alchemy Technique'. I can directly use the power of this law to deduce it."

Chen Yun was very satisfied with this, and activated the power of the "deduction" law. He began to deduce the seventh turn of the technique based on his lifelong learning of the first six turns of "Mr. Chen's Inner Alchemy Technique", "Pangu's True Body Technique", "Eight-Nine Profound Art", etc.

This was the first time he used the power of the law of "deduction", and he didn't know how long it would take to deduce the seventh level of "Mr. Chen's Inner Alchemy Secret".

Suddenly, Zhang Qian's voice came from outside the door, "Brother Chen, are you still in seclusion?"

Chen Yun said casually towards the door: "I'm not in seclusion, come in."

With a creak, the door was pushed open from the outside.

Zhang Qian walked in with a serious face, "Guo Yazhi came here just now. He said that the King of Chicheng has returned to the Erlang Temple in Guanjiang and invited you to go there."

Ok?
Erlang Shen is back?

Chen Yun was overjoyed and quickly stood up and said, "Okay, I'll go to the Guanjiang Erlang Temple right away."

At first, he thought Erlang Shen was dead. Later, he learned from Guo Yazhi that the other party should not be dead, but he never saw him. In fact, he didn't know whether this "not dead" was true. Now he heard that Erlang Shen was back, proving that he was indeed not dead, of course he felt happy deep in his heart.

……

Chen Yun did not perform any teleportation techniques or anything like that.

After all, Qingcheng Mountain is too close to the Erlang Temple in Guanjiang.

He rode on the tiger spirit mount and reached his destination in a moment.

As soon as he arrived at the temple gate, he saw Guo Yazhi standing outside waiting.

Chen Yun stepped forward and asked, "Brother Guo, why are you waiting outside the door? Where is Brother Erlang?"

Guo Yazhi said with a serious face: "Brother Erlang's soul has been seriously injured and is now recovering in the God's Domain. Brother Chen, please come with me into the God's Domain."

Chen Yun was very nervous when he heard that Erlang Shen's soul was damaged, but he did not lose his manners and asked, "Do you need me to let my soul leave my body?"

Guo Yazhi hurriedly shook his head and said, "No need. Your Yang God's light is pure and hot. If the Yang God enters the God Realm, I'm afraid the Yin soldiers in it will be wiped out by your divine light. Just go in with your physical body."

Chen Yundao: "Good."

He asked the tiger spirit to wait outside, and he followed Guo Yazhi into the sacred area of ​​the Erlang Temple in Guanjiang.

……

Holy area.

As soon as Chen Yun came in, he heard a burst of fairy music and saw red lights.

In the depths of the red light ahead there is a magnificent palace. The palace is spacious, with three entrances in front and back. The building is majestic, with flying eaves and pointed corners, and it looks magnificent.

He and Guo Yazhi soon arrived in front of the main hall and found that there were three rooms on the left, right and middle. The hall was tall, with a "cloud dragon" decorated on the roof, a bronze mirror in the middle, and raised tiles and flying eaves. On the door of the hall was a plaque engraved with the four characters "Bright and Just".

These four words mean: formal; open; upright.

It is quite consistent with Erlang Shen’s character.

Afterwards, Chen Yun and Guo Yazhi came into the hall.

Inside the hall, there are drum stones and fine reliefs under the vermilion pillars.

On the left and right pillars, there are two dragons dancing like living creatures, with their claws suspended in the air as if hovering.

There is a couplet on the left and right pillars.

First couplet: There is sky in my heart, and I can burn incense to greet the night.

Second line: There is no self in the mind, and nature and things are in spring.

This couplet is very meaningful, and Chen Yun read it thoughtfully.

The two did not stay here for too long.

Chen Yun followed Guo Yazhi and quickly arrived at the bedroom.

Finally, he saw Erlang Shen’s “original spirit” lying on the bed.

Yuanshen looked exactly like Erlang Shen, except that the light it emitted was extremely dim, as if it had suffered serious injuries.

Seeing this, Chen Yun was horrified and walked forward, asking, "Brother Erlang, how did you end up like this?"

Erlang Shen looked at Chen Yun and smiled in a good mood, "It's nothing, it's just that my soul was seriously damaged. The power unleashed by the Chaos Demon God is too strong. Even though I have a life-replacing talisman to die in my place, my soul was still injured by the waves of powerful power. But it's not a big deal. I will be able to recover to my original state in a hundred years at most. In addition, if I swallow the Xiantian Fire Spirit Grass, I may be able to recover to my peak state in a very short time, or even go further."

A hundred years may seem like a very long time to ordinary people.

However, for a deity of Erlang Shen's level, a hundred years is just a blink of an eye.

Furthermore, Erlang Shen had previously used the Xuanhuang Qi to exchange for the Innate Fire Spirit Grass from Heima in the secret realm. As long as he swallowed it, he would be able to be reborn from the ashes like a phoenix, and even become more powerful than before.

Chen Yun finally breathed a sigh of relief, "It's okay as long as it's not serious."

"Brother, please sit down and listen to me about something very important."

Erlang Shen's expression turned serious.

Chen Yun quickly sat down on a chair nearby, "Brother, please speak."

Erlang Shen was about to say something when he suddenly noticed Guo Yazhi and said, "Brother Guo, sit down too and listen together."

Guo Yazhi responded and sat down.

At this time, Erlang Shen showed an extremely serious expression and said, "I suspect that the sacred mountain we encountered before is very likely to be real!"

what?
Does Mount Kailash really exist?

Hearing this, Chen Yun was stunned.

(End of this chapter)