Da Qin: Mythology and Immortal Cultivation, Starting with the Lu Sisters

Chapter 129 What is benevolence and what is virtue?
"Sir, just do it, and the government will give you full support!"

Ying Zheng immediately understood what Zhao Chen meant. He was planning to form his own force.

There are many capable men and wise men in the Qin Empire. This is normal.

But it is not easy to take advantage of it.

What's more, there are many talents, but there are obviously not many places to display them.

Although the existence of the Immortal Mansion force was born in the Great Qin Empire, it will not be under the jurisdiction of Ying Zheng, but will belong to Zhao Chen alone.

Recruit geniuses with the talent to cultivate immortality in the Great Qin Empire, so that they can have a chance to rise in Tianwaitian.

That's enough, let the power of the Immortal Mansion grow stronger and bring a lot of cultivation resources to Zhao Chen.

Or, it can provide a lot of strong men to the Great Qin Dynasty, which is expanding its territory in the outer world.

Ying Zheng had already anticipated these things.

Therefore, it seems normal for him to have his current attitude.

"With His Majesty's support, then I can relax."

Zhao Chen was not surprised by his reaction.

If the other party cares about this matter very much and is worried about it, then it won't be the First Emperor Ying Zheng!

What's more, the emergence of the Immortal Mansion's forces has also brought a lot of benefits to Da Qin. This is an obvious thing!

What kind of disadvantages there will be is not something that needs to be considered right now.

"I, Da Qin, will continue to live on because of my husband, and I hope to establish a great foundation for an immortal dynasty in Tianwai Tian!"

Ying Zheng looked serious and said very solemnly: "Sir, there is no need to take care of me. As long as it is beneficial to Great Qin, you can do anything!"

A clear attitude and the greatest support.

He knew the situation very well, so naturally he didn't think too much about it.

Even if there is slander, he knows how to make a decision.

After all, in the eyes of the other party, the Great Qin Empire had no need to interfere.

Whether it is allowed to be destroyed or not, what does it have to do with Mr.

It is easy to form an empire that is ten thousand times more powerful than Great Qin, or even an immortal dynasty!
What Da Qin needs is Mr. Zhao Chen, not Zhao Chen who needs Da Qin!
Ying Zheng is very clear about the gap.

He would never allow anyone to target the gentleman in front of him in the name of doing good for Da Qin.

After all, targeting the gentleman in front of me is also targeting the present and future of the Qin Empire!

"I am very pleased to hear His Majesty's words."

Zhao Chen was still somewhat satisfied. At least he knew what Ying Zheng was like and would not kill someone else.

The other party is also rational enough, talented and strategic, and has a clear understanding of the essence.

Knowing that Da Qin needs him, not Da Qin that he needs.

"Sir, I heard that Fusu established some kind of Juxian Hall in the city."

Ying Zheng frowned, and to be honest, he was a little dissatisfied with this behavior.

This move seemed to attract talents from all over the world to Xianyang.

But in fact, it touched the bottom line of some Great Qin powers.

With Fusu's identity and status, it is difficult to guarantee that these people can be trusted.

If these people with evil intentions finally enter many official positions in Da Qin, what a threat they will bring.

The most important point is that there is a standard process for appointing capable people.

The power to appoint and remove officials was concentrated in the hands of Ying Zheng, the first emperor of Qin.

The move of everyone to come to the Juxian Hall will undoubtedly affect the normal selection and thus delay the standards of officials in various parts of the Qin Empire.

The uneven number of officials will undoubtedly lead to many hidden dangers and disadvantages when governing the local area.

Another point is that Ying Zheng doesn't think Fu Su has a good vision.

It is very likely that most of the so-called capable and wise men recruited by the Juxian Hall are people who are greedy for power in vain and have no real talent or learning at all.There is no unified standard for capable men and wise men. In essence, they cause each other to fight and fight tit for tat.

By then, Xianyang City will definitely be in chaos.

Order will also be affected.

If these people cannot be properly arranged, if they return to various parts of the Qin Empire afterwards, hidden dangers will arise if they are not careful.

There was even a lot of people who admired, lost, and left with resentment, using this to criticize the rule of the Qin Empire, trying to shake the foundation of the empire, and inciting people to rebel.

All situations need to be considered.

Ying Zheng was a little dissatisfied before, and now he is even more angry.

After his front foot left the parade, Fusu's back foot began to promote talents.

It's hard to say, no other meaning exists.

Even if Fusu is not aware of this, those civil servants, military generals, and officials who are trying to stand in line to bet on the next emperor of Qin will push this matter in the desired direction.

Ying Zheng sometimes had a headache for Fusu, the eldest son.

Does the other party think that these people really come simply because they think they are virtuous and benevolent?

That's obviously not it!
Ying Zheng didn't think Fusu was stupid, but thought his sense of smell was not sensitive enough in this area.

Under his guidance, they thought too much, so that they had a tendency to become opposites.

Fusu represents the people, and he represents the power of Qin.

This was originally a unified combination, but it was gradually divided, which made Ying Zheng very angry.

"Why don't you, sir, compete with Fusu's Juxian Hall?"

Ying Zheng wanted to attack Fusu's self-righteousness, so he snorted coldly:

“What is a virtuous person among virtuous people?”

In essence, Xian has no standards.

And often, this kind of virtuousness will be understood as superiority in ability.

Little do you know, you have gone astray and wrong!

There used to be vassal states, and those who established their crown princes would use virtuous people as the standard.

The final result was that the royal children withered away.

The "sage" with blood on his hands sat on the throne of the king.

But it set a bloody enough precedent that it would be difficult to continue in the future, and the country would not be able to conquer the country!

Ying Zheng was very angry and wanted to make Fusu sober up and let those speculators know that not everyone can dictate who will be the crown prince of the Qin Dynasty in the future!

"Benevolence, righteousness, and virtuousness seem to be a good reputation."

Zhao Chen knew what Ying Zheng meant and said calmly:
"People who can be defined in this way will eventually be afraid of it, so that they will bind themselves physically and mentally and become a puppet in the words of others."

Benevolence, righteousness and virtuousness are not just words.

A person who does good deeds all the year round, but turns out to be bad because of a small matter that is not handled properly, is like a black spot on a piece of white paper, which will often be noticed by others and used as a way to criticize him. and attack.

But a bad guy gets a lot of praise for doing a good thing, and he thinks that he will never be able to change his life.

In Zhao Chen's impression, some emperors experienced several foreign wars during their reign, achieved impressive military exploits, made the country prosperous, and the people lived and worked in peace and contentment, and finally achieved the historical evaluation of benevolence.

Some emperors also did this, but instead they were evaluated as "tyrants".

Could it be that these are all false?
Fusu himself was the eldest son of the Qin Dynasty, so he was destined not to be bound by the evaluation of benevolence, righteousness, and virtuousness.

Once you are bound and unable to break free, you will eventually pay the price for it.

The Emperor of Qin was supposed to control the life and death of others, but he was restrained by the false reputation of benevolence, justice and virtuousness.

Under such circumstances, how easy is it to govern the country well and bring a good enough life to the people?
Zhao Chen slightly cupped his hands and smiled at Ying Zheng:

"Why don't you let Fusu see what it means to be benevolent, righteous, and capable!"

(End of this chapter)