Be a reckless man in the martial arts word game

Chapter 381 Cracks in Confucianism and Taoism

The real book says: "The original heavenly king was located above the center of the sky. It was called Yujing Mountain. The palace in the mountain was not decorated with gold or jade. It was only made of fat condensed by white dew and was shaped like jade. It was a symbol of the capital, so it was called Baiyujing. "

Baiyujing is higher than the sky, so there is no sun or moon, only stars are visible, as bright as the boundless sea, and the battles turn and stir up the people and soldiers.

The Taoist ancestor lived in Yujing, where he was the sect of the God King, and he lived in Ziwei, where he was the ancestor of all the immortals.

Without such a figure, Bai Yujing would be hidden in the world, and no one could find it. Only legends would be left in the world. With such a figure, Bai Yujing would be a place of reference for Taoism.

This generation of Taoist ancestors rose up when Confucianism was gaining momentum, and with the help of Bai Yujing, Taoism was revitalized and developed to a situation where the world was divided into two parts.

The Confucian sage said: "In order to learn, you will get better and better, but in order to learn, you will lose more and more."

Dao Zu said: "It is damaged again and again, so that it leads to inaction, inaction and everything that is not done, it is good."

Later, a Buddha came out of nowhere. Taoist Patriarch caught him and said, "Buddha is the Tao."

With this sentence, a Bodhisattva and two Arhats who were under the Buddha's seat were kidnapped.

Daozu appears tough externally, but internally he is a very easy-going person.

In the past, all the Taoist ancestors regarded Bai Yujing as their own private land, only for the purpose of visiting the temple, and no outsiders were allowed to enter. At most, they only allowed their direct disciples to enter and disturb in emergencies.

But this generation of Taoist ancestors was different. He allowed all those who truly believed in Taoism to come to Bai Yujing.

"If you leave the world of suffering, you will never understand the ways of the world." That's what he said.

Therefore, Baiyujing now has 810,000 sky roads leading to 810,000 mountain caves. It is already a small world.

There are twelve tall towers that can reach the sky, and five huge cities surround Yujing Mountain.

Mortals dare to get so close to the saint because everyone knows that Daozu has a good temper internally.

But today's Dao Ancestor...is angry!

In the process of the competition between the three religions, Confucianism had many people, and the saints changed one after another, but Buddhism and Taoism had few people, and all the real people and Arhats basically had their names in front of the saints.

Buddhism has the method of reincarnation. Even if a disciple of Buddha dies, he can return in the next life. As long as someone helps him understand the wisdom of the past, he can quickly become a pillar of Buddhism.

The Taoist method of soul return is more convenient than reincarnation. You don’t need to wait for the next life, you can be resurrected directly.

The disadvantage is that the resurrected person's three souls and seven souls are damaged and cannot stay in the upper world for a long time. They usually have to hide in the paradise of cave heaven.

This group of people are bored and have fun in the secular world for a while, but they always leave many legends to the world because of the style of the dragon that sees its beginning but never ends.

When all the schools of thought were in decline, Buddhism and Taoism relied on constant rebirth and return to ensure that their talents were not lost, so they overcame the other schools of thought and caught up with the big brother "Confucianism".

The reason why Daozu was angry this time was because he used the soul return method on the real person who died in Xucan Mountain, but failed to recall any soul.

His disciple is really dead! Die cleanly! There is no chance of resurrection!

A saint who had not experienced life, death or separation for a long time felt a rare sadness at this moment.

And the rising anger!

When the saint is angry, the grass and trees shake with murderous intent, and the stars lose their luster.

The entire space of Bai Yujing was held open by the power of stars. Daozu became angry and the stars dimmed. In such a short moment, the place fell into an eternal silence of "nothing".

Immediately afterwards, Bai Yujing was filled with sword light, and Daozu's sword "Shan Shang Liang Yi Sword" fell from the Ziwei Star and slashed somewhere in the world.

……

Confucianism, the realm of mountains and seas.

The two were drinking tea and talking.

One old and one young, the tea they drank was old and new.

There is a sword swimming in the new tea. If you look closely, it looks like the Shang Liangyi Sword.

The old man asked: "Why do you think Daozu took action?" "It was due to temperament, to avenge his disciples."

"How can a person who is close to the path have a temperament?" The old man shook his head, "Cang Sheng once said to me that there will be a person in this world who can be killed without death."

"Do you think it's that traveler?"

The young man said: "I dare not speak nonsense."

"Nian Shi, I have known the destiny sixty years ago, and I know that the end of my life will be ten years later. Now that the destiny is in chaos and the catastrophe is approaching, this time is likely to be earlier."

"Without me, Daozu takes action shamelessly. Who of you can stop him?"

The young man said: "I can give it a try."

"You can fight to the death, but after you die, who can deal with the Taoist immortal?"

The young man was silent.

After the death of the saint, it is certain that the aura of greatness will become difficult to maintain, and there will definitely be fewer masters in the religion. However, Buddhism and Taoism have methods of rebirth, and the number of masters will always remain within a certain range.

It is foreseeable that Confucianism will decline in ten years and be forced to withdraw from the arena of competition between the three religions.

The old man sighed: "I don't teach the art of regeneration or teach the method of resurrection. Can you blame me?"

"I don't complain. There are thousands of Confucian scholars. If I stay at the top forever, there will only be a pool of stagnant water below. Taoism and Buddhism seek eternity, but reading requires new things from generation to generation."

"Books are the fuel of humanity. If one day, books become immutable, the fire of humanity will be extinguished, and boundless darkness will surely fall in that era."

"Good!" The old man smiled happily.

"If I live to be three hundred years old, I will only be able to bring new style to this world for one hundred years, and the remaining two hundred years will be nothing but decay."

"If we don't do what others do, even though it will put ourselves in a dangerous or disadvantageous position, we will not feel the slightest resentment or jealousy in our hearts. That is a gentleman."

"I sincerely follow the teacher's instructions." The young man bowed respectfully.

"Back in the year, Monkey killed the 'Baiyi' and the others in a battle at Xucan Mountain. Do you hate him?"

"hatred."

"Want to kill him?"

The young man shook his head: "If we meet on the battlefield, we will settle our grudges."

"Nian Shi, remember... you can kill him, but if the immortal is going to kill him, you have to stop him."

"Similarly... I can kill him, but if Daozu wants to take action, I have to stop him."

As long as the practitioner is alive, he may ruin the "reincarnation" plan of Buddhism and Taoism, causing them to have fewer and fewer masters, and ensuring the leading position of Confucianism.

But if you focus on protecting him, it will be difficult for Confucianism to give an explanation to the dead saint in Xu Canshan.

This is a very contradictory thing, but in the mouth of the Confucian sage, it is so clear.

It's time to kill, it's time to save.

A seal flew out from the Shanhai Realm, blocking the blow before the Shangshang Liangyi Sword hit the ground.

"Confucian Sage, do you want to test whether my sword is sharp?" an indifferent voice sounded.

"My sword is not bad either."

The seal of the Confucian sage takes Yanxi Shicheng as the front and Qi Dai as the eel; it is wrapped with the four barbarians and wrapped with the four seasons; it is controlled by the five elements and discusses the virtues of punishment; the upper part is the floating clouds, the lower part is the Jiedi discipline, and it is forged into the emperor's sword. Daozu contends.

At the same time, Saint Lord Guangcai, ranked fifth among the ninety-six Saint Lords, was rushing to Jiahe Pass, receiving orders from the saint to teach the traveler a lesson.

(End of this chapter)