Go back in time and be a chaebol

Chapter 1675: Worries about the Future (Third update, please subscribe)
While Wang Huijuan, Lu Yanan and others were taking Li Yiyu out for a walk and eat, not far away, two Secret Service agents, a man and a woman, were keeping a distance from them. They looked no different from ordinary tourists and even had some snacks in their hands.

In fact, these children did not have such security agents around them in the past. This was an impact after the eldest brother’s identity was exposed. Whether they were willing or not, they needed security personnel to follow them.

Of course, these security personnel will maintain a certain distance and give these children a certain amount of space so that they can fully interact with the outside world.

"He seems to be very popular with girls..."

The female agent looked at the person she was protecting who was surrounded by several pretty girls from afar and couldn't help but speak.

"It seems like there are girls everywhere."

“That’s not our concern.”

The male agent took a look at the target and said:

"Our job is to follow, protect, and not interfere."

The so-called non-interference means not interfering with their daily lives. This is an order given by the Secret Service to all security agents.

Their job is to follow and protect them.

The male agent then looked at her again and added:
“Of course I won’t comment.”

His words silenced the female agent, and the two men continued to follow them, watching them eating all kinds of delicacies, snacks, and buying those cheap yet attractive gadgets.

After strolling around the pedestrian street, Li Yiyu took the initiative to invite them to go to the movies to express his gratitude.

Right in Tianxin City.

While the group went to the top floor to watch a movie, in the official residence, Li Yian was discussing with Chen Heqin, a special director of the Ministry of Education, how to increase general education in schools.

“…I think this general education is the knowledge of some common sense.”

Li Yian paced around the study room while talking. People who knew him well knew that he was thinking:

"I am an outsider when it comes to education, but we all know that children in school often have no contact with society. In addition, we will do everything we can to protect the children. They are like ignorant little white rabbits facing society, or in other words, they have no clear understanding of the human world."

After realizing that one day he might be hostile to the very children he had tried every means to protect, and that the world he had worked so hard to build might very likely be destroyed by those children.

Li Yian made a decision - to give them the clearest understanding of the world through education.

"Sir, there is general education in our education."

Chen Heqin, an education expert, looked at the Excellency and began to explain. From his explanation, Li Yian understood that the so-called general education is actually similar to civic education, that is, courses that teach civic morality, civic common sense and the like.

Such education focuses more on their identification with the social system and the cultivation of personal virtues, just as the personal moral requirement is that everyone is expected to possess virtues such as courage, temperance, wisdom, and justice.

The education experts of this era believe that building a civil society must start with civic education. Therefore, over the past few years, these education experts from Europe and Asia have never relaxed on the issue of civic education.

It is also because of this that two completely different generations have been formed - the older generation relies on legal constraints to restrain personal behavior, especially behavior that is socially moral.

Young people are more likely to maintain everything on their own initiative. To a certain extent, this is the success of education.

“…Attaching importance to “family values” is a basic requirement for being a good citizen. Before caring about the country, society, and others, one must first care about and love one’s family.”

Listening to Chen Heqin's explanation of some of the concepts conveyed by civic education, Li Yian said with deep agreement.

"Yes, this is the most normal human nature. If they don't care about their own families and people around them, they will care about foreigners who are very far away from them.

And if one uses this to flaunt his own kindness, such a person is undoubtedly hypocritical. "

When Li Yian said this, some people naturally came to his mind. They never cared about their relatives, neighbors and compatriots.

They don't care about the suffering around them, they care about those intangible outsiders.

"If the greatest characteristic of their virtue, namely the abandonment of social responsibility, is accompanied by the pursuit of maximizing personal prestige, the rampant egoism will lead them to organize and participate in various activities in order to show their personal progressiveness.

The cost-free advantage of their morality over traditional morality is undoubtedly reflected: they ignore the corresponding security, economic and social long-term responsibilities of the morality they advocate, but naturally grab a lofty moral reputation.

The essence is to be generous to others; those who uphold traditional moral values ​​and have a strong sense of responsibility for their families and communities are threatened and even criticized as having no sympathy. Isn't the "Swedish environmentalist girl" a practitioner of this theory?

Listening to your story, Chen Heqin was so stunned that he couldn't even believe it. He said in astonishment:
"Is there such a stupid person in the world?"

"Why not?"

Li Yian said in an affirmative tone:
“There have been such people in the past, there are still such people now, and there will be more in the future.

In their eyes, their actions are moral and belong to all mankind. What they criticize is superficial human morality. What exactly is the humanity they are rebelling against?

It is responsibility: responsibility to loved ones, responsibility to home, and responsibility to civilization.

To be fair, most of the time, what really constrains a person is not the so-called laws or rules, but his innate and unavoidable responsibilities to his family, hometown and civilization: filial piety to parents, raising children, loyalty to lovers and protection of home. These responsibilities are like maggots on the tarsal bones, constantly suppressing the instinctive desire of human beings to indulge in revelry, and most of life is enslaved by these responsibilities.

And it is these responsibilities that those selfish people oppose and try to destroy!

However, their behavior is the easiest to be recognized because selfishness is almost everyone's nature. They regard their responsibilities to their families, homes, and civilization as shackles on personal freedom and encourage people to break them! "

How influential is this trend of thought?
Li Yian was very clear about this, because what he attacked was the most vulnerable human nature. Soon, after the era of hippies came, the so-called personal freedom was highly praised.

A few years later, when the American hippie movement swept the world, this extremely selfish and individualistic thought would sweep everywhere.

Eventually, with the rise of this generation of young people, it became the mainstream of society.

“Those are destroying the foundations of society in the name of freedom!

The greatest evil in the world is not murder, debauchery, greed, robbery, or invasion and massacre, but the rhetoric that rationalizes and justifies these evil deeds - this destroys morality itself and makes the decline of civilization endless. "

Li Yian thought of a great man who once made such a judgment on the morality of people represented by hippies in his autobiography.

"If one day, such morality becomes dominant, trust and responsibility will be gone, and human beings will degenerate into selfish, hypocritical, and shameless maggots, and self-destruct in the process of continuous degeneration."

"How could this happen? How could this kind of person exist? How could this kind of thing happen?"

While Chen Heqin was so shocked that he could only mutter to himself, Li Yian thought of another world, where some adherents of Western white left-wing thinking seemed to be verifying all this with their actions.

"By then, the belief in family has disappeared, the passion for community has died, the sense of civilization has vanished - all the responsibilities of citizens have become "empty", leaving only the insatiable parasitism of welfare and the cheap virtue of generosity."

"Sir, how could there be such a fool?"

Chen Heqin said decisively:
"Even if there are such fools, they can't control everything!"

"They can't control everything, but our children..."

Li Yian looked at Chen Heqin and said:
"Our children are easily influenced by them. Their comfortable life makes them lose their understanding of the bottom line of life. If they do nothing, they will never be in danger of survival.

At the same time, there may be some deficiencies in education, which is reflected in the fact that the content taught is very superficial. Basic historical and economic education is very lacking... They have no real resistance in the future tide. They cannot distinguish right from wrong, and will flock to what some people advocate! They despise tradition and abandon morality.

When mentioning all this, Li Yian's brows furrowed more and more, and his heart was even filled with fear.

He is really scared!

Because they are very aware of the harm those seemingly harmless hippies are doing to themselves, and those people are absolutely the cancer of civilization.

The scary thing is that the weapons of the hippies are never guns or cannons, and they are all their own people. If they are external enemies, they can be destroyed with guns or brute force.

But what about our own people?
What can you do with your children?
This fear is more of helplessness than fear. After all, the hippies who despise tradition and abandon morality will eventually replace them and become the backbone of the next generation.

Then, Li Yian, like a prophet, described his predictions for the future, and his tone became increasingly solemn.

“…if we don’t take precautions in advance and don’t fundamentally provide them with some general education to make them understand and comprehend that even the most beautiful world in the world still has barbarism and ignorance.

If they are allowed to truly recognize the reality of society and indulge in all this, they will surely be swallowed up by it one day.

Then what awaits us is bound to be a disaster.”

(End of this chapter)