Immortality: Start with the Gourd Sword Art

Chapter 211 Cultivation of both life and life, four true tactics
He waved his hand to ask her to put away the lotus flowers. Although he asked some questions about Su Ziying, Xu Li always remembered the opportunity he wanted to give Xue Jun.

"Looking at the way you two are acting now, are you sure that you are going to become a Taoist couple?"

Hearing Xu Li suddenly ask, Xue Jun is a girl after all, his face turned slightly red and he looked at Guo Xie.

"Yes, I want to ask Master to make the decision." Guo Xie was an honest man, and he would answer whatever Xu Li asked.

"This is your own business. What's up with Pindao? Just think of it as you see fit, but Pindao has something to say to you first."

"You are a talented person. Although your practice is not fast, you are steady and steady. In addition, our Taibai Sword Sect will soon have a burst of luck. It is a high probability that you will achieve immortality in the future."

After Xu Li finished speaking, without waiting for Guo Xie to be humble, he said to Mr. Xue again:
"Zhenren Shen is indeed not very good at teaching his disciples. When starting to practice, the most important thing is to lay down a solid foundation. As the saying goes, if a tall building rises from the ground, the foundation is not solid. The higher the cultivation level, the greater the risk of collapse. The Tao Demon you have learned The three schools of Buddhism are all superior Taoism. As a result, they are not only mixed but not refined, but also have no backbone. Not only do they fail to complement each other, but they interfere with each other.

If this continues, it will be basically impossible for you to achieve immortality. "

Xuejun's face turned from blushing to pale in an instant.

It would be okay if neither of them could achieve immortality. One person could live forever, but the other could not. This was extremely cruel to the Taoist couple.

"Nine Heavens Mysterious Sutra" is already one of the most superior Taoist teachings in the universe today.

Xu Li wanted to find someone to practice the Nine Heavens Mysterious Sutra so that he could perfect Zhonglu Dan Dao and Taiqing Dao, but he didn't mean to harm anyone.

Today, Xu Li's understanding of Taoism is already unparalleled, and he has a clear understanding of the secrets of cultivation. It is difficult to talk about it when he is in the Tao, but when he is in the Tao, it only takes a few glances for him. Then you can understand the mistakes and shortcomings of the other party's practice.

Although the first version of Xu Li's newly created "Nine Heavens Mysterious Scripture" is not perfect yet, who is Xu Li? That would be the Patriarch who would win the battle in the future, and any method he could create at will would be superior, let alone the "Nine Heavens Mysterious Sutra" that he had painstakingly mastered now.

In addition, Shen Xiu loved his disciple and grandson too much. As a result, although he was already quite old, his behavior and thinking were still the same as when he was a child, without much change.

"Disciple is willing." Without further consideration, Mr. Xue bowed and bowed in agreement.

"Master." Guo Xiegang was about to say something, but Xu Li interrupted him with his hand:
"What Pindao said was 'keep going like this', and it's not too late to change now.

Practicing this kind of Taoism has certain requirements for qualifications and character. Xuejun's qualifications are enough, but his character is not good enough. If you don't hammer on it, practice rashly, and become obsessed, it will be easy.

It is said that it is a dojo built in a snail shell, but Xu Li compared it with the entire Guangcheng Taoism. If taken alone, it would not take into account the height of the immortal realm.

"Ah! Something bad?" Guo Xie opened his mouth slightly.

Xu Li nodded, said "very good", and then said to Guo Xie again:
"You have achieved enough cultivation now. The reason why you have not been able to achieve elixir is because you have not grasped the meaning of your own cultivation. Now go down the mountain and do ten good deeds, ten evil deeds, and one thing as you please."

"Yes, it is an evil thing, whether it is a big evil or a small evil! It all depends on yourself."

Pindao, there is a newly created Dharma, the Nine Heavens Mysterious Sutra, which can restore origins, resolve differences, and unify all Dharmas. Are you willing to learn it? "

Guo Xie would not doubt what his master said, but he was naturally honest and had never done anything evil.

Xue Jun's qualifications are actually very good, otherwise he would not have been forcibly accepted as a disciple by Su Ziying, but success is also a qualification, and failure is also a qualification, because the qualifications are so good. The original incompatibility between the three schools of Taoism, Buddhism and Demon, for her But it's as if it doesn't exist.

"Go!"

"Disciple, I obey." Guo Xie hesitated for a moment, then bowed and saluted, and opened his mouth to respond.

Zhong Lu Dan Tao is the art of inner alchemy. It is different from the realm of Cheng Dan in Guangcheng Taoism today. This art of inner alchemy uses oneself as the "furnace" and uses the "jing, qi, and spirit" in the human body as medicine. Use "Shen" to refine and achieve golden elixir through fetal breath, guidance, energy movement, thinking, etc. This golden elixir is the life root of the practitioner and the source of his immortality.

As for the soul, in Zhong Lu Dan Dao, it is just a manifestation of Taoism and the manifestation of magical powers, not a source of eternal life.

What Zhong Lu Dan Tao emphasizes is the cultivation of both life and body, with both form and spirit.

Both heart and destiny are cultivated together.

This heart is the conduct of the Tao, and this life is the magic power of the physical body. Only by achieving both, can one be qualified to become an immortal, soar into the sky, obtain the fruits of the Tao, and enjoy freedom.

Therefore, in Zhong Lu Dan Dao, the physical body is also an extremely important existence.

It is completely different from today's Guangcheng Taoism, which can achieve the soul and abandon the physical body at will.

Zhong Lu Dan Tao attaches great importance to internal cultivation, and regards the small universe of one's own body as corresponding to the large external universe. Therefore, not to mention abandonment, even if it is damaged, it is a big deal.

This is the origin of the saying, "Once a person loses his life, there will be great disasters".

Although it is a dual cultivation of life and life, various schools also have their own emphasis. Some emphasize the practice of life first and then life, while others put life first and then sex, using life skills to build the foundation and sex skills to achieve enlightenment.

The Jiutian Xuanjing created by Xu Li, taking into account its universality in the future, also chose the path of making it easy to get started, and for those who are slightly more difficult to achieve enlightenment, first use life skills to build the foundation, and then use sex skills to achieve enlightenment.

In the sword hut, Mr. Xue was lying on his side, breathing heavily. Every breath he took was three or four times slower than that of an ordinary person.

"There are four formulas for this entry-level foundation building method. Please listen carefully."

"Contemplation will lead to forgetfulness of emotions, a weak body will lead to luck, a dead heart will lead to a lively mind, and a strong Yang will cause Yin to disappear."

“Contemplation leads to forgetfulness of emotions, which means that when practicing concentration, you should try your best to forget distracting thoughts and not be affected by them.

When the heart is dead, the spirit is alive, which means that there is no likes and dislikes in the heart, and only the nature of heaven and earth is the basis.

When the body is weak, the Qi will flow. It means that as long as the body becomes weak in a state of mindlessness, Qi will naturally arise from nothingness.

When yang is strong, yin disappears; when yang is strong, yin has nowhere to hide and dissipates, and inner demons cannot harass them. "

Xu Li's creation of the law was purely wild. Whenever he remembered some Taoist scriptures and Buddhist scriptures in his mind, he would use them as long as they felt reasonable. These four formulas were also what Xu Li saw when he read novels in his previous life.

If you think it makes sense, you will think about it carefully. According to the principles contained in it, and after modifying and completing it, it will be the internal strengthening method of the entry-level life skills.

There are also some other things: the Great Dao was first cultivated to open the nine orifices, which were originally located at the Weilu point. First rush from the soles of Yongquan's feet, then rush through Yongquan gradually to your knees. 'etc.

There were just some that were useful, but after he thought about them carefully, some of them were either pure nonsense, or they were somewhat useful, but of little use.

Such patchwork, if Xu Li's Taoism was not extraordinary, he had a thorough understanding of Taoism, and had his own understanding of the natural operation of the universe, ordinary people would have become insane long ago if he messed up like this.

However, Xu Li also knew the shortcomings of it, so he needed someone to practice it so that he could have a more intuitive feeling to perfect it.

(End of this chapter)