Immortality: Start with the Gourd Sword Art

Chapter 242 The heart of the Tao is peaceful and the golden cicada comes to visit

I took little Su Xiang to see the central galaxy and saw all kinds of wonders of the universe.

Until he returned to China in the evening, he still looked like he was still unsatisfied.

The universe is so big and boundless, and all kinds of wonders are countless.

From that day on, Xiao Su Xiang really calmed down and began to practice hard.

Spring goes to autumn, summer goes to winter solstice, and it goes back and forth several times in the blink of an eye.

Su Xiang gradually grew up and started to practice.

And Xu Li has been running around constantly since he started practicing. He basically has nothing else to do but practice. Although he can stick to the Taoist heart, he can't help but get too restless.

Now that I have calmed down and watched and taught Su Xiang here, it is like entering the world again. The restlessness in my heart has gradually disappeared. Many great things that I thought were great in the past are nothing more than this now.

At this moment, when this handsome and outrageous young monk came to his door, if it had been in the past, Xu Li would have been prepared and would not have dared to ignore it, but now! Come when you come.

The twelve major sects can still withstand it, but those side sects cannot, especially those small sects with only one soul or even no soul. Now they have secretly surrendered to the demon sect in exchange for The secret method to suppress the demon.

But success is like this, and failure is also like this.

It is not that several companies have never thought of inventing their own methods of subduing demons. For reference, there are "Beidi Fengdu Taixuan's Demonic Black Law Spirit Book" and Emei Demon Refining Sword Techniques. Both Longhushan and Louguan Taoism have created several methods of subduing demons. Magic Gate has one shortcoming, that is, the entry requirements are extremely high, and it requires a certain level of cultivation to have the effect of subduing demons.

Longhushan and Louguandao are also aware of this situation, but they have no good solution.

The battle between Dao and Demon has been going on for more than ten years. At the beginning, it was still under the control of the Yuanshen. Now, several great demon kings from the Demon Sect and all the Taoists from the Xuan Sect have all come to an end, and they are still fighting. Once or twice.

"Holy monk, please take a seat." Xu Li pointed to the stone bench beside him while he continued to eat the seasonal fruits sent by Su Xiang.

But the effect is not great. When you reach the Hedao level, no matter what kind of disaster it is, you can rely on your own Taoism to resist it. Although the Xuanmen is powerful and the Hedao level is better than the Demon Sect, as long as the Demon Sect refuses to admit defeat, With Xuanmen's current strength, it can win but cannot win completely.

"The fighting outside is going crazy, but the real person is quite relaxed."

Xu Li smiled and handed half an orange to the monk. The monk smiled and nodded and said, "That's right."

Before the avenues were fully occupied, those who practiced the Guangcheng Taoism had an unknown advantage over those who practiced the Taiqing Taoism.

Nowadays, the inner demon spell has been widely spread, and an infinite number of demon kings have been born in the soul level.

After the cultivation of Guangcheng Taoism, it is extremely powerful, especially after the achievement of Hedao. He is with the Tao and controls the power of the Tao. He is both an innate god and a free immortal. It can be said that he takes advantage of everything.

The holy monk Jin Chan sat down and said with a smile.

It was just an ordinary orange, but Xu Li ate it very sweetly and cherished it more than any spiritual fruit elixir.

"Just fight! Don't you have to take care of your life?"

Not to mention, Tao eliminates demons and rises, it’s not just talk.

Guangcheng Taoism, from the very beginning of practice, has tended to combine the Tao and master the power of the Tao. Condensing Evil and Refining Gang is to realize the difference between heaven and earth. Chengdan Taoji is to lay the foundation for completing the Tao and to escape calamity and nourish a person. It is to understand the operation of the Tao in advance, and the other is to make up the foundation for the future integration of the soul and the Tao, and to transform the human soul and Yin spirit into immortal energy.

As for the Yuan Shen and Dharmakaya, there is not so much emphasis on it. It is just to accumulate mana and train the Yuan Shen so that it can withstand the power of the Tao and avoid being transformed by the Tao.

But no matter what, the power of Guangcheng Taoism is great, and it is mainly reflected in the material level of vitality. From a spiritual perspective, it is actually a shortcoming.

Of course, this shortcoming only refers to those below Hedao. As for those above Hedao, there are no shortcomings to speak of. Even if the demon cannot be refined, the demon cannot harm him.

Now Tianshi Zhang and Xuan Qiong Lingmiao Taoist want to create a new demon from scratch to deal with the spiritual level, which is fundamentally wrong.

Therefore, the entry requirements for the method created are extremely high, and one must practice to a certain level before it can be effective.

On the contrary, Taiqing Taoism is different. The Golden Elixir method emphasizes the dual cultivation of life and life.

Life is magic power, and sex is spiritual wisdom.

Subduing the mind ape, subduing the mind horse, calming the demons in the mind, making the inside and outside quiet, giving birth to supreme wisdom, and realizing the supreme enlightenment. This is the true meaning of the golden elixir method.

Magical powers are just byproducts.

The same is true. The magic power cultivated by the Taiqing Dan method is born with the master's tranquility. It is more suitable to deal with such demons born from various desires than the magic power cultivated by the Guangcheng Taoism.

Practicing the method of subduing demons and refining demons has many advantages over Guangcheng Taoism.

Yuanshi Tianzun is the god who created the world, and Taishang Daozu is the god who governs the world and continues to exist. Both of them are one of the three Qing Taoist ancestors. There is no difference between the high and low of the methods they teach, only whether they are suitable or not.

At the beginning of the creation of the universe, it was natural that the Yuanshi was the supreme one. When the universe was stable and the great avenue was perfected, the supreme ruler ruled the world and the Yuanshi disappeared. When the universe entered the final tribulation and was about to be completely destroyed and decayed, A spiritual treasure is born to destroy the old energy, clean up all causes and effects, and let the world usher in new life from ruin.

"King Ming's Mahayana Buddhism will be perfected. What does it mean to be a real person?"

The two of them were silent for a long time, and both ate several oranges. The golden cicada saint monk was silent because he wanted to gain the initiative, and Xu Li was silent because he really didn't care about these things anymore.

To say that it will be perfected, I'm afraid it won't take a few years. After all, with the temperament of the Ming Dynasty King, since he wants to leave a Taoist tradition, it must be perfect.

For example, he wanted to create a harmonious world between humans and monsters. For this reason, he did not hesitate to stay in Mount Sumeru for tens of thousands of years.

When it comes to being conscientious and disciplined in doing things, King Peacock Ming is the only one.

Xu Li nodded and asked, "The holy monk wants to be a Buddhist scripture collector and the leader of Mahayana Buddhism?"

Holy Monk Jin Chan didn't expect Xu Li to be so straightforward. After a moment of silence, he nodded and said:

"Of course I think, we have come to the end of the road of the Second Saint. In today's world, whether it is Taoism, Buddhism, or even the Shen Sect and the Demon Sect, it is time to change. The supreme inner demon is Cai Ye actually broke through this path first, and it is not without reason that the Demon Sect flourished. "

Xu Li nodded. Today's cultivation method has only two sources. One is naturally divine. After the pure Yang treasure takes off its body, the source of the forbidden method brought by Yuan Ling itself is Tianfeng, the universe of this place. The first one takes off the body of the magic weapon, the first one is immortal.

This phoenix bird is actually the Patriarch, the master of all innate divine beings.

That's why it's so powerful that it's beyond words.

Needless to say, the other one is naturally Guangcheng Taozu. Whether it is Xuanmen Taoism or today's Hinayana Buddhism, Shenzong Demon Sect, the source of its Taoism comes from Guangcheng Taozu. The only difference is the size of the influence.

Xuanmen Taoism has reached the link between past and present, and will usher in the era of Taiqing Alchemy, and the other two schools will naturally be no exception.

The Taoist person who started this era was Xu Li, the demon sect was the supreme inner demon and Wang Chong, and the Buddhist sect was the Peacock King Ming and the future master of Mahayana Buddhism.

(End of this chapter)