Maoshan Taoist priests practice falsehood and become reality

Chapter 230 Comprehensive upgrade
After the rain-praying ritual was over, Su Heng discovered that the "Dragon King Sutra for Inviting Rain" was to use his own magical energy to transform into a dragon, cast clouds and rain, and thus give back to the world.

After the ritual, he himself felt a little weak, let alone the other Taoist priests in Maoshan, who all looked like their bodies had been hollowed out.

After hearing the people's request, the Taoists wanted to come a few more times, but they quickly refused, saying that there was not a drop of rain left.

Fortunately, now that there is the Bodhi Taoist Tree, and combined with the Qi Convincing Method, it is not a problem for the Taoists to regain their strength.

of course,

Such efforts are not without reward. You must know that when Su Heng exorcised the curse for one person, he could gain five points of merit.

This kind of large-scale disaster relief and blessings has improved the physical fitness of the people in the entire area to barely reach the threshold of spiritual practice, improved the soil to a level that can cultivate spiritual plants, and benefited the world.

The merits are naturally extremely rich.

Looking at the past, although the faces of the Taoists are haggard, their bodies are all glowing, and they meet the conditions for conferring or being promoted.

There are even those with high understanding who have experienced the incarnation of Dragon God once and entered the stage of enlightenment on the spot.

Transformation of life, immortality, slaying demons, transcending reincarnation, and ascending to the upper world.

Thanks to the existence of Maoshan, the strategic position of District Nine, which was originally located in the outer circle and was used to block the invasion of evil spirits, has completely changed, replacing the original District One.

The accumulated merit has exceeded that of the previous life. I feel that if I accumulate more merit, I will not be far away from being awarded more.

During this period, Maoshan's status has skyrocketed. Not to mention the popular vote, the authorities have plans to give up their status.

But now, they saw it!
They saw the evil spirits floating in the atmosphere, the ghosts lingering in their homes unwilling to leave, the ghosts walking on the road, and the busy gods in the City God's Temple.

To achieve this promising future, the only shortcut at present is to join Maoshan.

More than two months have passed since then.

"Hearing is false, seeing is believing." Online videos can be synthesized, and media news can be fabricated. The world has long been unable to distinguish between true and false, and has no intention of distinguishing, so it just goes with the flow.

However, Su Heng was not deeply involved in these matters. He left it to his apprentices while he acted as a hands-off boss.

Su Heng concentrated his attention, and faint small words appeared in his eyes.

After all, he has cultivated Yuanshen, and his realm is infinitely close to that of a god. Naturally, there is no need to interfere too much in mundane affairs.

Such enthusiasm is only because the effect of Yuan Qi transforming into rain is gradually revealed. Cancer recovery is just the basics. Many people have vaguely touched the threshold of seeking immortality. They have opened their eyes and can see gods and gods!

A brand new world appeared in front of them, from which they saw the infinite possibilities of future life:

There is a major change of leadership, frequent changes in personnel, and comprehensive allocation of resources. The estranged safe zones are tightly united by this unprecedented force. The forgotten national concept returns again. Human beings of different races and colors reach a consensus and will be in the nine districts. Under the leadership of the Communist Party of China, a comprehensive counterattack was launched.

Source points: 4651 points (increased by 3.2 daily)

During this period, Su Heng's main focus was on the construction of the Taoist military system and the cultivation of Taoism.

After being promoted, the soldiers and horses allocated to him by the City God were not enough. Su Heng also invited the spiritual officer of the Ministry of Lei to secondment tens of thousands of "heavenly soldiers and generals".

Heavenly Soldiers and Heavenly Generals, subordinate to the Lei Department, the North and South Houses, are the soldiers and horses on the altar in Taoism. The individual strength of these soldiers and horses is far superior to that of Pei Yan. If they can arrange their troops in formation, it will be easy for them to attack Jianyu Thundergod in groups.

The upper altar heavenly soldiers and generals of the two houses of the Lei Department, the middle altar soldiers and horses under the city god, and the lower altar five rampant soldiers and horses who collect lonely ghosts. The above are the main structure of the army and horses in Maoshan at this stage.

Su Heng allocates soldiers and horses of different qualities according to the different strengths of his Taoist priests. For example, his direct disciple Xia Xiaoling can defend three hundred heavenly soldiers and generals. Master Wang Zhiyuan commanded five hundred Zhongtan soldiers and horses. As for Li Ping and Liu Yun, it would be good if they could control fifty rampant soldiers.

After all, soldiers and horses eat incense, and whether the incense is sufficient depends on the Taoist priest's own magic power. Therefore, raising troops and horses is not a simple matter.

In most cases, soldiers and horses are temporarily entrusted in Taoist temples or Chenghuang temples, eating with the gods and relying on pilgrims for worship.

The military and horse system allows Maoshan Qundao to have the ability to fight against groups. Combined with step fighting and recruiting divine generals, it is basically a one-man army.

The combat effectiveness of a Taoist priest who has received three or five degrees of mastery is comparable to that of an intermediate combat team of extraordinary beings.

Since all the evil spirits in the nine districts have been wiped out, there is no place for the evil spirits to survive. For this reason, all the Taoist priests who have learned a lot are sent to other areas to practice. While gaining merit, they also make the Maoshan sect famous.

In terms of Taoist cultivation, Su Heng focuses on the Three Lights Zhengqi method and the Five Thunder Zhengfa. According to the normal time, two months would definitely not be enough, but Su Heng can enter the dream of gods to practice, which can save a lot of time.

However, Su Heng discovered that the flow of time in the immortal's dream seemed to be gradually synchronizing with the world he was in. The first three days in the dream, the reality only passed by a stick of incense.

Now three days in the dream, half a day has passed in reality. Moreover, the concentration of Yuan Qi in the world in reality is almost the same as in the dreams of gods.

According to He Lingzi, this is Su Heng's reality evolving into a fairy dream, and the fairy dream world is evolving into reality.

Mysterious, true and false, it sounds very bluffing. If it were before, Su Hengding would be sweating profusely, and he would be extremely frightened if he thought about it carefully.

Now Su Heng borrowed He Lingzi's words: "Cultivation practitioners use falsehoods to cultivate trueness. Why should we care about the ups and downs of truth and falsehood?"

He Lingzi said meaningfully: "Fellow Taoist, you have finally reached the Tao."

After breaking through the three-light Zhengqi into the realm of Xiaocheng, the Yuanqi in Su Heng's body was extremely strong. At first glance, the three lights of the sun, moon and stars in the sea of ​​consciousness were no different from the real sun, moon and stars.

As for the Five Thunder Zhengfa, Su Heng also achieved a small breakthrough. He has thoroughly mastered the social thunder that mainly kills ancient artifact elves and subdues the original spirit, as well as the divine thunder that mainly kills enemies, unjustly worships gods, creates monsters, and has the five powers of the mountain leader.

The next step is to cultivate the dragon thunder, which is responsible for causing rain, relieving droughts, eradicating dragons, poisonous snakes, evil mirages and spirits, stirring up wind and clouds, and regulating affairs in water houses.

The breakthrough is to create all things, nourish the grains, wipe out the insects and locusts, cut down the mountain spirits and stone monsters, clear away the miasma in the mountains, rescue the dead souls, restrain the land, and pray for clear and rainy mines.

The heavenly thunder regulates the four seasons of the heavenly order, brings about the occurrence of all things, protects against disasters, fights the heavenly demons, eliminates plagues, captures all the evil spirits of the heavenly demons that are difficult to cure, saves lives, and cures serious illnesses.

The thunder method is more difficult to practice, and Su Heng knows that he cannot break through quickly.

Considering that exploration outside the wall was imminent, in addition to attack and killing methods, Su Heng believed that a technique to restrict the enemy's movement was also needed.

You can't just expand the area when you encounter a more flexible enemy. That would consume too much mana.

It happens to be contained in the second volume of Shangqing Tianxin Zhengfa, which is called "Yuanzhao Dharma".

(End of this chapter)