Maoshan Taoist priests practice falsehood and become reality

Chapter 85 The Five Turbid World
  Su Heng returned to the Taoist temple, took a bath first, and recited the mantra to cleanse the mouth and the mantra to calm the mind to cleanse the body of the filth.

Then put on the Taoist robe, find a place where the sun can shine just right, and prepare to consecrate the statue of the earth god.

The specific method of consecration was carefully consulted the day before yesterday.

No other people are allowed to be present during the consecration, and he is the only one in the courtyard at this time.

Su Heng recalled the methods of consecrating divine statues taught by his third uncle.

"Whenever a statue of a god is made, it must first be installed and hidden to respond to the five internal organs. Therefore, the hardware is first selected: gold, silver, copper, iron, and tin. Then five-color grains, five-color threads, a new piece of pure yellow paper, and a new clean pen are used Book 'Tibetan Talisman'."

According to the requirements, Su Heng found a stone statue of the Earth God in the warehouse and put gold beads, silver rings, copper cores, iron balls, and tin blocks into the hollows to correspond to the five internal organs of the statue.

He also put in a handful of five-color grains and rice, a bundle of five-color threads, and a piece of yellow writing paper for calligraphy.

Add a round jade bead.

All items have been opened.

Put in a golden light charm to hide the charm.

Then seal the hole.

This is the hiding phase.

Then, he placed the earth idol on a wooden board wrapped in red cloth.

The height of the bottom of the statue should be at the same level as Su Heng's eyebrows, facing the sun, and constantly adjusting the position until the aperture can be seen around it.

Confirm the time is correct.

Su Heng held the Bagua mirror in his left hand and recited the Imperial Treasure Mirror mantra: "When the heaven and earth are prosperous and the sun is good, I will consecrate the eyes and make them colorful. I entrust this to the Supreme Lord."

The Bagua mirror reflects the sunlight and shines on the head of the statue. Holding the pen in your right hand, dip it in cinnabar, point it on the head of the statue and read:
  "Click on the head polish and your hair will be shiny."

Look at your left eye, click the pen, and read:

"Click the left eye to learn the secrets of heaven."

Look at your right eye, click the pen, and read:

"If you open your right eye, you can know the geography. The sun and moon can shine clearly in your eyes."

"If you click on the left slap, you can listen to thousands of words."

"If you click on the right slap, you can listen to thousands of voices."

"Eating twenty-eight parts of the body, one can judge good and evil and discuss yin and yang."

"If you stick your tongue in the center of your mouth, you can know the taste of food after eating it."

"Click on the light in your left hand, and the light will enter the treasure."

"Click on the light in your right hand, and the light will enter the countryside."

"Click on the light of your left foot and step on the green soil."

"Click on the light of your right foot and step on the auspicious clouds."

Then illuminate the heart, the five internal organs, and the thirty-six joints of the whole body, click on them one by one and read:
  "The light shines in the heart, the spirit in the belly opens, the internal organs are all bright and clear, and the thirty-six joints are straight. The light brings great color, the magical power is vast, the power is revealed, the people are blessed with prosperity, and the gods are at ease. May the Anhe realm be peaceful, and may you have good fortune and great progress."

After clicking on each part of the statue in turn, Su Heng recited: "The divine light of heaven, the divine light of earth, the divine light of the sun and the moon, open your eyes to see the world, open your nose to distinguish right from wrong, open your mouth to open your mouth to save the crowd, open your face." Hearing the voice to save the suffering, opening the hands and limbs to catch people and succumbing to demons, opening the divine feet to fly thousands of miles, opening the light of joy, mercifully saving the world, opening the golden body, emitting light at all, in accordance with the innate infinite righteousness, the law of Emperor Ziwei, I respectfully invite the land god to descend quickly!"

While reciting the mantra, a strong wind blew in the courtyard, the ancient trees rustled, white clouds gathered in the sky, and a golden light broke out from the clouds, hitting the statue of the god.

Wearing a flat-topped golden crown, holding a dragon-shaped pestle, wearing a blue robe and wearing elegant shoes, he was inspired by the earth god, and the golden light fell into the statue.

The consecration ceremony is over, and the vision of heaven and earth returns to normal.

Su Heng respectfully enshrined the statue to the small temple, replaced the original porcelain statue, and presented five kinds of tributes: "incense, flowers, lamps, water, and fruits."

"The five offerings are all completed and presented in front of everyone."

This time, inviting gods to come to the world consumed a lot of mana. Even so, Su Heng still wanted to confirm whether it was successful.

"Yuan Shi'an Town, general message to all spirits. Yue Du is the true official, the only spirit of the land... Convert to the great road, Yuan Henry is the true king."

After reciting the An Earth God Mantra, the incense lingers and slowly droops, outlining the figure of the Earth God.

But this time, the incense burned at a normal rate. The land god appeared and nodded:

"Good work."

How to describe Su Heng's feelings now?

Since time travel, he has been cautious all day long, walking on thin ice, living between the forces of A-level evil spirits and extraordinary beings, for fear that if he makes a wrong step, he will be doomed.

So what if you can practice and make the fake come true?
  Without strong strength and talent, one can easily become a piece of meat on the chopping board and be slaughtered by others.

But now, Su Heng finally found the most reliable support - the gods.

Whether true or false, the gods will become Su Heng's solid backing.

The earth gods are just the beginning, there are more immortal gods waiting to be summoned in "Zuzhenbaobao".

"I've seen the Earth God."

The Earth God looked around the sky and couldn't help but sigh: "Alas, this is an evil world with five turbidities. The evil consequences are ripe and all living beings will bear the consequences. It is really heartbreaking."

What is the evil world of five turbidities?

Taishang Daojun said that the Taoist scriptures sent down by the Heavenly Lord in the past will return to Wanli Heaven after thousands of kalpas to avoid the evil world of "five turbidities" that will appear in future generations.

The first turbidity is life turbidity. Misfortune in life is caused not only by premature death and short life, but also by poor past deeds.

The second turbidity is seeing turbidity. Even if there are scriptures left in the world, the world cannot see the true scriptures.

The third turbidity is brain turbidity. People in the world regard falsehoods as true, do not believe in the principles of orthodox Taoism, and will slander practitioners. Even in the human world, they will be troubled and worried, and their lifespan will not be long. Many of our births in the human world are like hell, and many of our deaths since we were babies were in vain and unjust.

The fourth turbidity is the generation of turbidity. People are very greedy, angry, and ignorant. They either have a heart of worry or a heart of fear. People are left to fend for themselves, and there seems to be no help for each other.

The fifth turbidity is time turbidity. Believing in fate, one is free to experience the ups and downs of one's life, and the cycle of suffering, without wanting to learn the right path, and without thinking about changing one's destiny, and allows the entanglement of cause and effect karma to continue, without an end or beginning, until the separation of life and death, without honor or shame.

After saying this, Su Heng felt relieved. No wonder there are evil spirits everywhere. What have people in this world done to deserve such evil consequences?

Since this is an evil world with five turbidities, are there demons and monsters that are more terrifying than evil spirits?

Seemingly sensing Su Heng's worries, the Earth God continued:
  "I hope you can save those who can be saved among all these evils, hear the righteous Dharma, and realize the Great Way soon. If you need the help of the little god in the future, just ask."

Yes, so what if there are more monsters and monsters?

Now that he has become a Heavenly Cao, with God's help, even if he dies, he can ascend to the upper world and hold an official position.

What to be afraid of.

"Thank you, God of Earth."

Firmly determined in his Taoism, Su Heng asked the land god if he could have his spirit manifest elsewhere.

The result was as expected. Without the idol, the incense alone could only sustain a few breaths.

If there is a statue of God attached to it like today, it can exist in the world forever, until the magic power stored in the statue is exhausted.

In this way, the statue of the god can be placed in Sister Xia Qin's house. A statue of a god can contain almost all of Su Heng's magic power. In addition, the god's natural restraint on evil spirits must pose a considerable threat to A-level evil spirits.

"Ten miles and one land."

Now, the ten-mile radius centered on Maoshan Taoist Temple is within Su Heng's perception. Wherever there are monsters causing trouble or danger approaching, the land god promises to inform you as soon as possible.

In terms of information intelligence, Su Heng has no worries for the time being.

As for the attack methods, there are Maoshan Divine Strike, Eight Great Divine Spells, Talisman, Dharma Sword, Bagua Mirror, and the consecration of the Sanqingling presented by the master when he was buried, which can be regarded as both long and short range.

In terms of body protection, "Gu Yi Xin Dharma" is about to break through to the fifth level.

In terms of mana cultivation and recovery, there is "Three Mao Zhenjun Cunsi Method".

Almost complete, the only shortcoming is "camouflage".

How to move freely without being discovered in the Ninth District where there are informants and surveillance everywhere is something Su Heng must solve as soon as possible.

Only by making up for this shortcoming can he truly turn passivity into initiative.

As luck would have it, while sorting out the warehouse the day before yesterday, Master found a copy of "The Magic of Maoshan" at the bottom of the box.

(End of this chapter)