Changsheng: My realm is more than perfect

Chapter 123 There are many ways to practice in the Tao

Although the cave is towering into the clouds, there are strange snow plants growing on both sides. Its leaves are like ferns, white and greenish, with snow and ice hanging between the branches, which is quite a sight.

Wu Meng crossed the clumps of plants and came to the edge of the ice cliff.

He stretched out in the sunshine and looked at the sea of ​​clouds.

At this time, thirteen or four days have passed since he escaped from Huaqu.

Over the past few days, he has been tinkering with the Dieyan Thousand Locks Formation Flag day and night. After eight days on the Liuyun Shuttle and several more days after opening the cave, he finally achieved a full harvest.

After careful exploration with his spiritual consciousness, he first discovered a unique brand in the formation flag.

Its texture is like spiritual liquid, mixed with essence and blood, and mixed with special spiritual consciousness. What finally appears is the strange appearance of an ice cicada.

Wu Meng was greatly surprised and tried to use his spiritual consciousness to erase the mark, but with little success.

He tried to tap into spiritual power again, and even spit out blood essence for refining.

However, this ice cicada remained motionless.

After struggling for five or six days, he tried his best to achieve nothing. Just when he was about to reluctantly give up, he suddenly thought of Shenqiao.

This wonderful technique evolved from the breakthrough of Shuoyue Hand Technique, and it has played a miraculous effect in body training.

Later, Wu Meng tried again, projecting the Shenqiao onto other people.

The results didn't show much abnormality.

Now that I think about it, it was just a dead horse being treated as a living horse doctor, but I didn't expect that it actually showed miraculous results.

When one end of the divine bridge landed on the ice cicada, his thoughts suddenly changed, and his whole person seemed to be kneaded, or reshaped into another essence.

He became aware of completely different emotions, thoughts, and interiors.

He seemed to have turned into an ice cicada, bulging his belly and vomiting spirit, sucking the moon and the moon.

After Wu Meng came to his senses, he returned to human thinking and perspective again. In the intertwining and twisting, many enlightenments emerged from the bottom of his heart.

Miraculously, he suddenly had a certain understanding of foundation building.

That's right, the ice cicada he connected with before was not a real living creature, but some kind of 'base', or a basic structure that was highly compatible with the monks.

The ice cicada is its concrete simulant.

Now that we understand the foundation, it is obvious that building the foundation is to 'build' one's own foundation in the direction of the foundation.

In this process, the monk will manifest the miraculous properties that match the base, and will also bear the inherent flaws of the base.

The specific method of construction needs to be guided according to the practice.

But now, relying on the understanding in his heart, Wu Meng has found a way to erase the imprint of the formation flag.

Ice cicada is cold in nature and is most afraid of dry and depressing things.

He took out a visualization of Wanyou Jiao from Long Pei's storage bag.

When the two objects collided, there were ripples of 'cicada chirping' in the consciousness.

This is the most direct manifestation of the birth and restraint of all things.

The two objects had been in close contact for more than a day, and the 'cicada's chirping became more and more excited, and a spiritual light began to flicker on the surface of the formation flag.

Another day, suddenly a shadow of an ice cicada jumped up from among the formation flags.

Wu Meng sat cross-legged beside him, his eyes lit up when he saw this, and he said goodbye to the three-flower oiran tree.

The flowers fade and the lotus shows its heart.

Three clever lotus hearts sank into Bingchan's body. Without waiting for them to be imprinted, he took back the lotus hearts with his royal tactic.

Nothing was recovered, neither spiritual power nor essence.

However, the shape of the ice cicada dimmed visibly to the naked eye. It fell back into the formation flag and reshaped its brand. The originally exquisite ice-crystal wings had disappeared, and it could only barely maintain a cicada-shaped outline.

A few more days.    Wu Meng used the same method again.

This time the ice cicada's brand was completely wiped out, and the formation flag became an ownerless thing.

He was still uneasy and activated the formation flag. As expected, all the previously blocked formation nodes were revealed.

The three formations opened at the same time, and the formations swept across, pushing up layers of snow waves in the mountains, revealing dark brown rock formations, with phantoms of mountains and ravines emerging and dying on them.

Wu Meng settled down, and while his thoughts were turning, there were phantoms of formations coming over one another, slowing him down and making his steps heavier.

In terms of power, it has increased by more than 50% compared to before the brand was erased. This is still due to the limitation of spiritual power and the inability to activate it at full strength.

If it is activated with all its strength, it will be difficult for the foundation-building monks to get out even if they are trapped in the formation.

Wu Meng removed the formation and finally smiled.

For him, this formation is a trump card, rather than a powerful amplifier.

When combined with the formation, the upper limit of all his methods was increased by more than 10%, especially the Xiaoyan Spirit Insect. The combination of the two sides was fully reflected in the battle with Long Pei.

of course.

Speaking of Long Pei, we have to mention the other party's heavy storage bag.

This is Wu Meng's biggest gain since he entered the world of cultivation.

When he opened it that day, he gasped.

Among them, there are more than 10,000 spirit stones!

In terms of scripture collection, there is a jade slip called "Yunshenpu", a volume of "Visualization of Wanyou Jiao", and a "Collection of Three Lives".

There are not many elixirs, and most of the spiritual materials are needed for body refining.

In addition, there is also a thing the size of a pigeon egg, the material is close to pebbles. Through the sunlight, you can see that various strange spiritual beasts are hatching and deriving from it.

Wu Meng checked them one by one and confirmed that no marks were left.

In terms of value, "Yun Shen Pu" is a technique at the level of spiritual consciousness.

Wu Meng's powerful spiritual consciousness has a way of using it, and someone will give him a pillow when he feels sleepy.

As for the "Visualization of Wanyou Jiao", it seems to be related to Long Pei's weird body refining, but it is a pity that there is no visualization, but no method of practice.

This picture is indeed a treasure, but it is a pity that I cannot find a way to realize its true value.

Let's talk about "Three Lives Taoist Collection". The name sounds mysterious, but it is actually something similar to a travelogue.

But this does not mean that this book is not valuable. On the contrary, Wu Meng feels that this book is the most meaningful thing in the storage bag.

If you put it up for auction, if you meet someone who knows how to do it, you may not be able to get it even if you have 10,000 spirit stones.

This book records a path called the "Three Lives Path", including three types of practice methods along this path, and also records anecdotes related to them.

Wu Meng just browsed through it briefly, and he felt as if his three views had been subverted and rewritten.

The first practice method included in the book is called "Heyuan Spiritual Practice", which is exactly the method he practiced. According to the author, this is the most popular and least demanding practice method.

The other one he had also heard of was the ‘Heart Refining Sword’ of the Tianzhan Sect.

The last one is called ‘Qianyuan Umbrella’.

The path, the practice...

This was something Wu Meng had never been exposed to before. He vaguely felt that what was said in the book involved some of the secrets of the origin of spiritual practice.

But now he is just a disciple of Qi training, and he even has a little understanding of foundation building. This book seems obscure and difficult to understand.

Many of these things can only be left for future reference.

Wu Meng looked at the sea of ​​clouds, his thoughts gradually gathered.

The most urgent question before us is how to break through the later stages of Qi training.

Return to the sect, or stay in seclusion here for a while?

(End of this chapter)