Data cultivation, I observe immortality in the five elements

Chapter 469: There are nine realms of practice in the true spiritual world. There are no bottlenecks in the first three realms.
Practicing two exercises of different nature at the same time can still control the spiritual power generated by them, and it can move freely in the body without being affected at all.

Such a person is also a genius in the huge Five Elements Sect.

Because the more top-notch the secret method is, the more domineering the attribute spiritual power it produces will be!
Such as the burning of fire, the coldness of water, etc.

It is actually difficult for these two spiritual powers with different natures to coexist together.

Therefore, for things like secret methods, generally one practice is enough!
If you practice too much, you may run the risk of going crazy.

Moreover, the monk's physical body is actually very fragile.

If two top secret methods are forcibly practiced, the conflict between the attribute spiritual powers produced by them will most likely cause the physical body to explode, resulting in injury or even death.

Such examples have happened many times in the Five Elements Sect.

Many disciples, coveting the power of the secret method, forced themselves to practice many secret methods, only to suffer from them.

Therefore, there are four major categories of cultivation methods: secret treasure, Tao treasure, spiritual treasure, and divine treasure. Generally, you can just choose one of them to practice.

Only those special geniuses can practice two or more treasured scriptures at the same time.

As for the Dao Zang Dharma, the Ling Zang Dharma, and the Divine Zang Dharma, they are secret techniques that can only be accessed after the Nascent Soul stage.

Perhaps because of coming to a higher world, the foundation practice here is very different from the practice in Cangwu Realm.

The foundation technique in Cangwu Realm is to open up an inner Dantian, and then absorb the external spiritual energy of heaven and earth through various meridians in the body, thereby transforming it into one's own cultivation.

Its essence is to undergo transformation in one's own body.

There is a limit to this.

Just like the physical body of a monk, no matter how much he practices, he cannot be stronger than a monster.

This is the source!
Innate race determines everything.

The foundation skills of the true spirit world are different. There are no meridians or spiritual veins here, Dantian said.

There are 840 million tiny particles in the sea of ​​consciousness of a monk, which is equal to the number of particles that make up the physical body.

The process of monks' cultivation is to first capture these tiny particles, and then awaken the living energy of these tiny particles through spiritual power.

After awakening, incorporate it into the body.

Then replace that part of flesh and blood.

From a flesh and blood body, he gradually transformed into a pure spiritual body.

If every psychic particle is awakened, it will have earth-shattering power. With a single thought, it will be easy to climb over mountains and seas, shake down stars, pick up the sun and the moon, etc.

But at that time, all the flesh and blood on the monks' bodies had been replaced by psychic particles.

In other words, the monks at that stage are no longer suitable to be called human beings.

But the Eldar!

This is why, after the monks from the Cangwu Realm arrived in the True Spirit Realm, they would be suppressed and beaten by a young man in the Qi Refining Stage.

The difference in concentration of the spiritual energy between heaven and earth is secondary, but mainly the difference in practice between the two.

One is still a physical body, but he has inserted the spiritual energy of heaven and earth into his body, and uses his own power when fighting.

The other is to turn yourself into a spirit body, which is born with the ability to sense the aura around you, and uses the power of heaven and earth when fighting.

How can cultivators from the lower realm fight against this?

The gap between the two is really too big.

In fact, in the Cangwu world in ancient times, this was the method of practice.

However, as the spiritual energy of heaven and earth became thinner, this practice method was very pure for the spiritual energy, so it was quietly eliminated from the game without realizing it.

The great supernatural beings of later generations modified the practice method according to the environment of heaven and earth at that time.

It has indeed become much easier for the younger generation of monks to practice the revised practice method, and the requirements for the purity of spiritual energy are not so high.

So slowly, I accepted this change.

The price of change is the weakening of one's power.

The true spirit world is different from the Cangwu world. The world laws of the true spirit world tend to be complete.

Of the three thousand avenues that traverse the heavens, there are at least a thousand avenues in this world, all of which are perfect.

This also makes the practice method here the most crude and direct. The body is used to contain the spirit, and the spirit is used to transform the baby. Combining the two, one can get a glimpse of the great road!

The physical body slowly transforms into spiritual energy particles, and the soul becomes a baby, attached to it, with the laws of the great road as the core, controlling the world!
This is practice!
Step by step, he gradually transformed from a human body into an existence closest to Tao.

After the monks from the lower world ascend, they practice in a place where the spiritual energy is extremely pure. If they do not change their practice methods, the meridians, spiritual veins and Dantian in the body will soon be filled with the spiritual energy of heaven and earth.

But a breakthrough in the realm of cultivation requires the understanding of the power of laws.

If the spiritual power in one's own body is not enough, and one directly breaks through to a higher realm, then the moment one breaks through the realm, oneself will also be sucked into a human body.

Because the physical body, the soul, and the laws of heaven and earth are one of the necessary factors to build a high-level creature.

Missing any one of these links will lead to total collapse.

Therefore, monks who come from the lower world will either give up their practice or just stay where they are.

Either let go and rebuild your skills, and then build your true spirit!

Moreover, the spiritual energy cultivation system in the lower world has too many constraints, and it is very different from the transformation method in the true spiritual world.

“So that’s how it is”

In the mustard space hut, a Taoist priest in green sat cross-legged on the futon, his lips opened and closed, and he murmured softly.

It was not until this moment that Luo Yan finally understood the essential difference between cultivation in the lower world and the true spiritual world.

There are 840 million tiny particles in the monk's physical body. If you want to let the spiritual particles in the sea of ​​consciousness replace them all, this is something that only Mahayana monks can do.

In addition, the realm of practice in the true spiritual world is no longer divided into the early, middle and late stages, the realm of Dzogchen, like the lower realm.

It is just a general term for a realm.

For example, the Qi refining period is just the Qi refining period.

The Foundation Establishment Stage is just the Foundation Establishment Stage, and together with the Golden Core Stage, it is collectively referred to as the Lower Three Realms.

To judge the strength of a monk, you only need to sense the concentration of psychic particles in the opponent's body.

At this time, in the battle between monks, as long as they are in the same realm, even if there are more psychic particles in the body than the opponent, it cannot determine the outcome.

Rather, it is judged in an all-round way based on the laws of the great road that have been understood, the protective weapons, the experience of fighting, etc.

At this point, it is actually easy to understand.

If a mortal of about fifteen years old fights with a mortal of twenty or twenty-five years old, his age will no longer be the baseline condition that restricts them from winning the fight. It's the same thing.

However, one thing remains unchanged.

That is, the more psychic particles there are in the body, the more powerful magical powers it can use when fighting, and the power it can use will be correspondingly enhanced.

But overall, it is not exaggerated to the point of being difficult to compete with.

The Qi refining stage, the foundation building stage, and the golden elixir stage are the first three stages of spiritual practice. Generally, you only need to capture the tiny particles in the sea of ​​consciousness, then replace the physical particles, and fill them with spiritual energy to achieve them.

At this time, the factors that affect the speed of a person's practice are no longer bottlenecks.

In other words, there is basically not much bottleneck period in the practice of the lower three realms.

What restricts a monk's strength is the amount of psychic particles in his body.

These physical particles in the body of human monks do not absorb the spiritual energy of heaven and earth on their own, but need to be transformed step by step through specific breathing and breathing techniques.

Moreover, psychic particles are a large consumer of spiritual energy. Every time a psychic particle is activated, the monk will become stronger.

But the activation of these micro-particles needs to be connected with the monk's body and soul.

To put it simply, the monk captures the spiritual energy particles in the sea of ​​consciousness. After replacing the physical particles, he still needs to maintain his external activity by breathing in the spiritual energy floating between heaven and earth.

Moreover, because the psychic particles are too small and invisible to the naked eye, individual psychic particles can actually carry out arbitrary activities in the body of a monk.

If you fight with others, these spiritual particles filled with spiritual energy will burst out with very violent power.

The reason why the golden elixir realm is the golden elixir realm is because when enough psychic particles are gathered in a person's body.

Whenever encountering a battle, these tiny particles will begin to attract each other. They will no longer wander around in their bodies as they did at first, but will instead gather into groups.

Like a shrinking sphere.

The energy that bursts out at this time will increase exponentially.

Monks in the Nascent Soul stage, on the basis of this sphere, fuse their souls and give birth to their true soul, which looks like a baby.

This baby can exert the power of those psychic factors to the extreme.

Therefore it is called the Nascent Soul stage.

The Nascent Soul stage, the Transformation stage, and the Void refining stage are the middle three realms.

The practice of the third middle realm is very difficult. Capturing the spiritual energy particles in the sea of ​​consciousness and keeping the spiritual energy factors in the body full are just the basis. Then, at the level of the soul, one needs to reach the level of the second incarnation, and then comprehend a certain degree of the laws of heaven and earth.

The so-called formation is when the baby born in those psychic particles grows into an adult. This is the stage of transformation.

This 'person' puts on a suit of armor and is in the Void Refining Stage.

This is the most vivid metaphor!
Practitioners in the last three realms such as the Integration Stage, the Tribulation Stage, and the Mahayana Stage, based on the practice of the middle three realms, their bodies, souls, and minds have grown geometrically again, and they have found their own path of law. .

Becoming an immortal is also very simple, that is, changing all the 840 million psychic particles in the body into the source of immortal energy, and integrating into one of the three thousand avenues.

For example, after the spiritual body transforms into the immortal spirit body, and then uses the flame to merge with the Tao, then you will be a true immortal of the Fire Tao!

After reading these general information on spiritual practice, Luo Yan fell into deep contemplation.

Monks in the true spiritual world like to divide the levels of monks into three levels: upper, middle and lower.

Practitioners of the first three realms can achieve the next three realms in the shortest possible time as long as they have enough spiritual energy to feed them.

But the premise is that you can accurately capture those psychic particles in the sea of ​​consciousness, replace the physical particles, and keep them externally active.

Ordinary monks, because of their secret techniques, cannot accurately capture the psychic particles in the sea of ​​consciousness, and it takes many attempts to capture them.

At this time, a large part of the spiritual energy generated by breathing will be wasted.

The speed of his practice will be affected.

It won't be faster than ordinary people imagine.

But in general, this practice process is visible and can be perceived by all practitioners.

Therefore, compared to the Cangwu world, the practice method in this world has a very high upper limit and a very high lower limit.

In the cultivation of the first three realms, you only need to focus on smelting those spiritual particles to directly break through the realm.

Only after the realm reaches the middle three realms, will there be requirements such as the transformation of the soul into a baby; spiritual calamity, such as the birth of inner demons; and the laws of heaven and earth.

Therefore, the cultivation of the first three realms is the simplest. As long as you have the qualifications to practice, there is nothing wrong with breathing in and refining Qi.

The more psychic particles you activate, the more powerful you become!

There is no bottleneck at all.

As long as an ordinary monk is willing to persist in practice, his lowest level is a monk in the Golden Core Realm!
This is the difference between the upper world and the lower world!
In Cangwu Realm, some monks can only become a Qi Refining Stage monk even if they work hard for a lifetime.

But the real spiritual world is different. This is a thousand worlds in one place. Although the speed of cultivation will be affected by spiritual energy, there are many ways to solve it.

Such as swallowing elixirs, finding a place with rich spiritual energy to breathe in and practice, etc.

As long as you are willing to practice, you will at least be a monk in the Golden Core Realm!
Only then did Luo Yan realize why the two young men, Jingxin and Jingchen, were able to reach the perfection of Qi Refining in such a short period of time.

It turns out that the essence of practice in the first three realms can be summed up in one word: eat!

Of course, this 'eating' refers to the rate at which the psychic particles captured by one's own exercises and maintained external activity are maintained!

These tiny particles cannot be detected by spiritual consciousness and are invisible to the naked eye. They seem to be invisible and without substance, but their real existence can be found through inner vision.

Even if the physical particles in a certain area are replaced, it does not mean that one's own flesh and blood are gone.

Luo Yan understood it as the second spiritual body, which is another self that is completely composed of spiritual body particles.

He can overlap with his physical body, and naturally can also act alone.

After reaching the Nascent Soul stage, you can even completely treat it as your second incarnation!

An avatar made entirely of psychic particles!
The techniques practiced by monks differ in their efficiency in capturing these spiritual energy particles.

But no matter how you say it, if you practice in this world, the speed of achieving the first three realms will be greatly increased.

Compared with practitioners in the lower realm, the difference in the speed of cultivation with the same spiritual root qualifications will be the difference between walking at a leisurely pace and running at full speed!
Calculated based on a single line of Heavenly Spiritual Roots, there are many geniuses who can build a foundation in three years, form a pill in fifteen years, and become babies in several decades.

Because the concentration of spiritual energy in the true spiritual world is too high.

If you are in the Cangwu Realm, even if the concentration of spiritual energy is very high, the speed of practice will be affected by the meridians and spiritual veins in your own body.

After all, meridians and spiritual channels are not machines and cannot always operate at high efficiency.

The Dantian in a monk's body is not a magic weapon, and it will never know how tired it is.

(End of this chapter)