When I become a demon king, I want to change my department to the Taoist sect.

Chapter 678: The respective plans of the three religions

The gray-robed old monk was not only unshakable in his magical powers and Buddhist teachings, but also had an extremely calm personality. He knew that time was on his side, so he just had to hold off Tang Yuan and wait for the sacrifice ceremony to be completed.

Using hundreds of millions of lives in Huazhou as a sacrifice, he summoned the Nine Netherworlds to come, and then used this relic left by Ksitigarbha Bodhisattva to evolve the Dharma Realm, bringing the Ksitigarbha Samsara that had sunk into the Nine Netherworlds back to the present world, and re-establishing a small reincarnation in the Earthly Immortal World. , this is the plan of Buddhism.

In the past, when Buddhism controlled reincarnation, Ksitigarbha Bodhisattva's dojo was equivalent to a small underworld. All Buddhist disciples who were reincarnated must first go to the small underworld to anchor their memories of Taoism and practice before going through the big reincarnation.

Only in this way can we practice for many lifetimes!
However, after the separation between heaven and man, Ksitigarbha Bodhisattva could not hide out. In the small underworld in the Nine Netherworld, he was directly in a semi-dead state. Buddhism no longer had the authority to control reincarnation.

But as long as the small underworld is brought to the present world, Buddhism can once again control the small reincarnation. For this, even if it means turning all the Huazhou area into a place of death, it will not hesitate.

The demon's request is even simpler. In addition to the rewards that can be obtained by blood sacrifice to Jiuyou, if it can turn Huazhou into a ghost like Jiuyou.

This place can be used as the new base camp of the Demonic Path. Only with this basis can we be able to advance and retreat at our own discretion in the battle with the Daoist Sect.

Although the Demon Sect now occupies a state in Northern Xinjiang, Northern Xinjiang really cannot be regarded as the Demon Sect's home field.

Except for the endlessly flowing sea of ​​blood under the crust of Northern Xinjiang and the few abyss connecting the Jiuyou Fissures, the vast majority of the land in Northern Xinjiang is still dominated by Qingling Qi.

The effect was also extremely significant, and the Daomen who responded hastily were unable to stop this long-planned alliance.

Even though today's Taoist sect is far more united and more like a whole than before due to the bonding of Sanxian Island, it is still beyond its capabilities.

What's more, Xian Qin has long passed away, and the Jin people who guarded Jiuzhou in the past have also disappeared. If you want to do something in Huazhou, the difficulty will naturally drop sharply.

Even those demon cubs who are not sufficiently cultivated will suffer from turmoil in their true energy, confusion and other disadvantages if they live in such a filthy place for a long time. Only those old demons who are successful in spiritual practice can thrive in such an environment.

It is true that the fall of Huazhou is an opportunity for the cooperation between the demon and Buddha religions. However, at the same time as the cooperation, the two religions also have huge differences... That is to bring back the small reincarnation of the present world. Who should control it?

To completely transform Yibei Border is almost equivalent to transforming the Earthly Immortal Realm. Unless the two Demon Ancestors of Blood Sea and Jiuyou personally take action, it is still possible.

Therefore, no matter from the perspective of difficulty or reality, it is almost impossible to transform Northern Xinjiang into Jiuyou in the Earthly Immortal Realm.

It is precisely because the two religions, Buddhism and Demonism, have similar demands that led to this cooperation.

By then, sitting in the two states of Northern Xinjiang and Huazhou, the Demon Sect will have the confidence to launch a demonic catastrophe that will sweep through the entire Earthly Immortal Realm.

However, before the end of the world, the filthy demonic energy is destined to not be the main theme of the world. The most important point is that... mortals simply cannot survive in such an environment.

But Huazhou is different. Although it is one of the nine states established by the First Emperor, its essence is inferior to the real ancient states in the earthly and immortal world.

Even though the nine great demon sects have been working in this state for countless years, they still have not been able to fundamentally change the spiritual environment of Northern Xinjiang. Northern Xinjiang is one of the ancient Nine States, unlike Huazhou. It was after the First Emperor conquered other big worlds the day after tomorrow. The land of Houtianzhou was built from its fragments.

Although this place is the Ksitigarbha Dojo, by then Huazhou has almost fallen into the Nine Netherworld. It is undoubtedly the home of the Demonic Way. How can the Demonic Sect, which always puts profit first, be willing to give up the huge piece of fat of reincarnation?

In order to check and balance each other, the two sects of Buddhism and Demonism naturally made an agreement and even made a serious oath of cause and effect.

In the prehistoric world view, the oath that must be fulfilled is not something that anyone can make immediately if they want to. Moreover, since the separation between heaven and man, the oath of heaven is no longer fully binding. The only thing that can guarantee the fulfillment of the oath is the avenue of cause and effect controlled by Buddha. If you want to make a serious oath of cause and effect, in addition to being presided over by a Buddhist arhat who is proficient in this way, you must also make sufficient offerings to the whirling world.

Helping distrusting parties and providing karma and reaffirmation of oaths is still a very important aspect of Buddhism.

Tang Yuan only had a fight with the gray-robed old monk and found that his strength was not greatly affected by the blood rain, and he got a glimpse of the detailed transactions between the Buddha and the devil.

All this was within Tang Yuan's plan. After all, he was already familiar with the process of sacrificing Jiuyou.

Even in the previous life, the demon sect controlled by Old Demon Tang had joined forces with Buddhism. At that time, the two parties had the basis for cooperation only under the constraints of the oath of cause and effect.

Sang Chan's plan this time was not exhaustive, but he still missed two steps. First, he underestimated the Taoist ancestor of the Shangqing Sect's divine calculation ability. At that time, they worked together to use the art of deceiving the sky, but that person still caught a glimpse of the changes in the sky.

Of course, this is no wonder for them. Only Tang Yuan knew that this ancestor of the Shangqing Sect's daily hobby was to spy on the secrets of heaven, Taoism, Buddhism, Demons, aristocratic families and even mortals...

It can be said that no disturbance in this immortal world can escape his sight.

Second, Tang Yuan's true identity was omitted. Even if some people speculated that Tang Yuan might be the reincarnation of a demon cultivator, they would not have thought that he was actually the former (future) general manager of the entire demon world.

When it comes to familiarity with the Demon Sect, especially the Blood Sea Path, no one in the Earthly Immortal World can match him.

It just so happens that this blood sacrifice is led by Xue Haidao, and it feels like the reading comprehension has been tested on the original author.

After Fang Xisheng of Shangqing Sect informed Tang Yuan, the two families plotted countermeasures... keeping it secret and preparing secretly.

After all, this matter was done by the two sects of Buddha and Demon, and the combined strength of the two sects has surpassed that of Taoism.

If the Taoist sect becomes popular, it will inevitably cause a larger-scale confrontation. At that time, it will be easy to start the turmoil of the end of the world in advance.

Not only is the Taoist sect not yet ready, but if a war starts like this, it may even push Buddhism into the demonic camp, causing irreversible consequences.

Even if the chance of this happening is less than a chance, Daomen would not dare to try it rashly.

If real fire breaks out, no one can predict how the situation will develop.

Therefore, even if various signs appeared in Huazhou Dachu, Tang Yuan just sent Xu Zhi over as a routine investigation and had no intention of starting a big war.

The purpose is to prevent the two religions of Buddhism and Demons from being alert and expand the scale of the matter again.

In the end, as planned by Tang Yuan and Shangqing Sect, the two sects did not fully mobilize, but made secret preparations to complete the blood sacrifice.

In this case, no matter how much Daomen blocks it, the situation will not escalate into a full-scale confrontation.

As long as the blood sacrifice ceremony is ended here, the three religions will naturally return to the state where they once restricted each other.

The reason why Tang Yuan decided on this strategy was that one of his chances of victory was... standing in the Blood River Formation, it was indeed not difficult for him to quickly defeat the Buddhist Yuanshen! .