When I become a demon king, I want to change my department to the Taoist sect.

Chapter 784 Yang Shen Awakens
Yongzhou.

Eat the mountains and rivers.

"The younger generation nowadays is really amazing." Shang Qing Tingyu couldn't help but sigh.

To be honest, when the Taoist Yang Gods awakened, they were really frightened by Zhideshi.

I thought that the three realms were integrated into one world, and the younger generations in the Jindan and Yinshen stages were just a supplement. The main victory or defeat would still depend on these old guys, but I didn't expect to be so frightened just after waking up.

The Zhide era was not just a simple change of dynasty, but the opening of a new era of humanity.

Looking at the vibrant vitality emanating from Danjiang Mountain, the Yang Gods even felt like they had arrived in the future. This was a golden age of cultivation that had never been reached in the world of earthly immortals.

After the tour, several Yangshen Venerables were assigned jobs, but unlike the expeditions they had imagined, the positions they were assigned were the same, which was to teach at the Zhide Academy.

Based on the suggestions given by Tang Yuan, Zhou Ju and others improved the structure of Zhide Academy and divided it into three levels of academies: prefecture, state, and hereditary.

The most basic government schools combine teaching with labor. Under the supervision of teachers, ordinary people practice the most basic labors in the world, such as farming, making fire, refining tools, and making elixirs. They learn the basic knowledge of cultivation, produce products, and build a foundation at the same time. This can be said to be three things at once.

But this is only an internship stage, and the teacher needs to supervise and guide you at all times.

Anyone who graduates from the provincial school has basically achieved success in building a foundation, and a considerable number of them have even broken through to the Qi Refining Stage. Afterwards, they will be assigned to different state schools based on each person's talents and interests.

The content and planning of what is learned in the prefectural academy will be more professional, including nearly a thousand types of alchemy, talismans, arrays, mechanical devices, mathematics, medicine, poison, witchcraft, and many other types of unconventional and righteous ways. Of course, the current Zhide world cannot teach so many categories.

Because Zhou Ju, Xu Zhi and others are traditional cultivators who focus on cultivating their supernatural powers, they naturally would not be proficient in so many "miscellaneous studies".

But with just one trigger, the huge base of cultivators in the Zhide world will develop and evolve on its own to fill the corresponding gaps.

Just like Zhou Ju and other elders who entered this world, none of them were proficient in the art of poisonous insects. Zhou Ju only brought a relatively rough Taoist book.

But there was one person who, relying solely on this book and the analogy of the methods of cultivation, delved into the Dao of Gu on his own, and based on this, he refined a mid-grade golden elixir.

Some of her ideas even benefited Zhou Ju and others.

If placed in the ordinary world, he could almost be called the founder of his own school!

After graduating from the provincial school, the students are basically cultivators who have reached the realm of Qi training, Tongxuan, or even the realm of Yanfa.

Not only have their cultivation levels soared, but they have also become qualified workers specializing in a certain field. Most of them will be assigned to various departments of the Zhide Society, becoming the backbone of production and creating resources for cultivation.

They are the main body that maintains the basic structure of the Zhide world and the masters of this special regime!

The next level of secular learning is a step further. People with extraordinary talent, intelligence and the desire to continue their studies will be promoted here.

The teachers here are Xu Zhi, Zhou Ju and others. What is taught here mainly consists of two parts. One is the in-depth study and improvement of a single Tao.

If you enter the Alchemy Academy, you need to research and create more reasonable pill formulas, more sophisticated methods of extracting medicinal properties, and more new categories of pills. What is needed here is creativity. Simple reproduction is not meaningless, but it will not get much attention either.

The other type is like the traditional master-disciple relationship, which aims to cultivate all-round cultivators like Zhou Ju and Xu Zhi. Of course, most of the time, the two will not conflict, and may even be intertwined.

Therefore, after the Taoist Yang Gods awakened, what Zhou Ju and others valued was not the Yang Gods’ martial power.

To be honest, there is not much shortage of them in the current Zhide world. Xu Zhi leads a troop, and with the support of the military force, it is enough to compete with the top Three Tribulations Yang God.

What Zhou Ju and his team valued was the knowledge and experience accumulated by the old guys over thousands of years. Who could be more suitable for teaching contemporary schools than these old guys?

However, those who can graduate from the secular school have at least the cultivation level of Yanfa, and even most of the graduates have the cultivation level of Jindan.

After graduating from here, you can directly enter various departments as a leader, or stay in the school as a teacher and continue your research.

For example, Chen Zhiyi was the best graduate of the first class of World University. After graduation, he directly became the commander of the corps.

However, it is difficult to graduate from a secular school. Zhide Shixue has been established for nearly two hundred years, but it has only graduated one class of students.

With the addition of the Yang Gods, the development of Zhide Society once again showed an exponential leap.

Countless students of the world's studies are eagerly absorbing the knowledge of the Yang Gods.

The path to immortality is not about killing people, but about competing to see who has stronger magical powers or magic weapons.

Rather, it is an extremely sophisticated method of understanding the world, utilizing the world, changing the world, and even creating the world.

Killing and destruction are only minor byproducts.

In such an environment, Zhideshi burst out with astonishing potential.

Many principles that were not yet clear in the earthly immortal world, and many tools that were not yet popular, appeared in secular learning and then spread to the entire Zhide world.

The most striking difference between the Zhide world and many other worlds is that the principles comprehended by great monks will always be spread in the world in various forms to promote change.

This change will in turn help the monks expand their thinking, improve their understanding, and form a timely positive feedback.

But in many worlds, such as this one, the practitioners at the top can obviously catch stars and moons, travel thousands of miles in an instant, compress space, and achieve immortality.

However, the mortals in this world are still living in an extremely backward feudal era, with insufficient food to eat and insufficient clothing to wear.

I wonder what kind of counter-acting effect such existence can have on those who practice cultivation?
The reason why life is precious is that it has a future with infinite possibilities.

But in most worlds, this future is strangled by unchanging constants.

For Zhang San, who has been struggling for food all his life, the future he can develop is only a few. However, Zhang San, who has the conditions to practice since childhood and becomes a monk, has a relatively brighter future.

And when these variables are entangled and interact with each other, powerful force will burst out.

In fact, Zhou Ju did not have a deep understanding of this. Instead, Tang Yuan, combining his experiences in past and present lives as well as the many great beings he had come into contact with, had a vague grasp of this thread.

For Daluo, an infinite future means an infinite past, and every variable can make them stronger!

Of course, Tang Yuan had no idea what the Daluo and the great masters were pursuing. It was probably not about who was stronger than who, which was something that only ordinary people would care about.

But it is something more mysterious, something that Tang Yuan cannot understand today.

But no matter what, variables are crucial to Daluo, to the world, to every living being and even to physical objects.

Because when you are poor, you have to change, and when you change, you will get through, and when you get through, you will last long
Movement is the essence of the world!
(End of this chapter)