Create a world of low martial arts from ancient times

To the outside world, Luo Zu is only 180,000 years old, but according to the time of the Yuanshen Universe, Luo Zu has already established his Taoism for billions of years.

Of course, because of the time problem in the ancient times, the daily time is longer than the Earth time. A day has twenty-six hours, sometimes twenty-eight hours, or even thirty hours, so we take the middle value, twenty-eight hours.

So here, 180,000 years would be converted to 30,000 more years.

Luo Zu has actually lived for 210,000 years.

As for the time unit of the Yuanshen Universe, Luo Zu uses the time of the ancient times as the standard, not the Earth time.

However, in terms of the speed of time flow, the Yuanshen Universe is different from the prehistoric universe. Otherwise, it would not be the case that Luo Zu's real body is only 210,000 years old, but his true spirit is more than billions of years old.

Moreover, Taiyi's time is not precious, especially in a universe that is in a period of vigorous vitality and the development of all things. Their time is infinite, and it doesn't matter if they waste hundreds of billions or trillions of years.

The most important point is that if it were not limited by the Taoist decree, Taiyi would be able to briefly influence the not-so-distant past, thereby infinitely extending his own time.

Of course, the present can be infinitely extended, but it cannot affect the past history of the long river of time. No matter it is material or spiritual, a person's thinking can roam infinitely in the past of the long river of time, but it cannot bring various auxiliary computing powers. It can only think in vain, and the time of the current node will not stop because of this. It will still carry the real body at the current node to the future.

This was also the loophole in Daozu's decree that Luo Zu discovered when he observed the words "heaven and earth". Or it could be said that this was also left there intentionally by Daozu to see how many people could discover it.

Anyway, Luo Zu discovered it and put it to use.

Another point is that because there is no back door from Daozu's two words "heaven and earth", Luo Zu cannot condense the primordial spirit brain in the past time and space, and cannot speed up his thinking.

But Luo Zu's current thinking and computing power is not slow either, and it can already be compared to the deductive computing power of thirty-six soul brains plus.

And because of multiple iterations and updates, the computing power of a soul brain plus is equivalent to the computing power of a standard golden immortal of the ancient demon race.

Therefore, Luo Zu had been practicing continuously with the deductive and calculating power of the thirty-six golden immortals in the past.

This means that Luo Zu has extended his time countless times.

Because he can send his thoughts to the past continuously, he only needs to consume part of the will of the current node, and the will will be replenished in the next moment.

As diligent as Luo Zu was, with Taiyi's infinite will, he filled his past time and space.

Perhaps Daozu had never expected that there would be someone as diligent as Luozu in the world.

After all, many great powers in the ancient times did not take any action after discovering or indirectly knowing about this loophole, because they themselves did not care about wasting their own time. More than half of the 100 million years was wasted in semi-automatic sleep.

What is semi-automatic long sleep? It means that the consciousness is not completely asleep, but a part of it is still retained to observe the outside world, so as to deal with various emergencies.

In addition, they who are in a higher dimension do not care about how time passes. The "wasted" time will definitely be returned to them in another form, that is, the observation and review of the time that has passed. Any events that happened in the prehistoric world, as well as the newly born laws and ways, will automatically fill their "Dao source" after they wake up. In this way, Taiyi really won by doing nothing, but the focus of Taiyi realm cultivation is still on the cultivation of one's own Dao, rather than the "Dao source" that controls the great Dao in the prehistoric world.

The beauty of this is endless.

Because of the limitations of the Taoist's decree, no matter whether it is Taiyi or Daluo, everything in it is restricted. Matter cannot be born, and supernatural powers are insignificant. Only the spirit can last long.

And because matter cannot be reproduced, it cannot directly communicate with living beings in past time and space.

However, people like Daluo Taiyi still have ways to bypass the Taoist's decree, exploit some loopholes, and perform some incredible functions.

For example, rescuing people from the past time and space, whether they are dead or alive.

This means that they can resurrect certain creatures who have been dead for many years. Of course, Taiyi can only resurrect creatures in the time he has experienced, while Daluo can infinitely spread to more ancient time and space.

But the same thing goes, due to the restrictions of Daozu's decree, the resurrection of Daluo and Taiyi is not a true resurrection. They will still be backfired by the long river of time, and both Daluo and Taiyi will be injured.

After all, this kind of resurrection is to bring back its original power. If a golden immortal is resurrected, the backlash power will definitely not be small.

Of course, due to the limitations of the Daozu's decree, it is impossible to completely revive the Golden Immortal. Moreover, because the Great Dao has been occupied, the resurrected Golden Immortal may also regress to a Mysterious Immortal.

The difference is quite big. Luo Zu didn't want to resurrect anyone. He just wanted to fill in the gaps in his Taiyi realm.

The time he spent on attaining Taiyi was still too short. The information in the Taiyi realm was too complex, and all the mysteries needed to be explored carefully. It was like practicing in the seventh dimension, which required combining the high-dimensional environment with the legal network formed by the numerous Taiyi Daluo interwoven therein.

This is not about the predecessors planting trees and the descendants enjoying the shade, but about one carrot per pit. The more space the predecessors occupy in the higher dimensions, the less space the later generations will occupy. This is just like the road. Once a position is occupied, the later generations cannot come to grab it again.

As for how the higher dimensions are occupied, although the dimensions are boundless and vast, as huge as the multiverse, Taiyi's "Tao source" will breathe out Tao rhyme in it. Tao rhyme is like paint. When it is smeared on the dimensions where space and time cannot be discussed, it will cause Tao rhyme ripples. Tao rhyme ripples are in an abstract state of time and space, which is agnostic and incredible, but Taiyi can still perceive it, and it will expand infinitely. Every Tao rhyme ripple is Taiyi's exploration of this higher dimension to a deep level.

However, the longer the Dao rhyme ripples exist, the more they will appear. It also requires great progress in the cultivation of one's own Dao source before they can expand.

The "source of Tao" cannot be separated from the primitive multiverse. Although the higher dimension is higher than the material reality of the primitive multiverse, it is still a part of the primitive multiverse, and there are intricate connections between them.

Luo Zu has only now spit out a few Dao rhyme ripples, and the range is not very large. In addition, according to a Taoist ancestor who does not want to reveal his name, the seven dimensions can carry a maximum of 129,600 Dao rhyme ripples.

As for how many are now occupied by our predecessors, it is approximately one hundred and eighty thousand.

After all, there are still Daluo who have ascended to a higher dimension and are occupying the toilet without doing anything.

While Luo Zu was preparing for the second Dao Yun Ripple, his first Dao Yun Ripple hit a good thing. (End of this chapter)