Create a world of low martial arts from ancient times

Daluo surrendered, Wuji followed, and the demon clan had no rivals from then on. The witch clan also fell apart. From then on, there was only one overlord of the prehistoric world, and that was their demon clan's heavenly court.

This result is definitely not what everyone wants, so there are many opponents. At this moment, many great gods in Wuzhuang Temple are discussing this matter, and they are determined to break through the prehistoric world and overthrow the demon clan's heaven.

The great gods of the witch clan also participated in it. They will definitely be the main force in fighting the demon clan in the future. No one can compete with them. After all, they have five Hunyuan quasi-saints, and Gonggong, the ancestor witch, can act as an internal support in the prehistoric times.

With such a large-scale mobilization, the Witch Clan is needed to serve as the main force, otherwise they, the Daluo Wuji, can only act as "skirmishers" and plunder the enemy from the sidelines.

In particular, they may also become the targets of the demon clan's seduction. It is not just possible, but very likely.

Even though they are shouting loudly now, it is still a question whether they have any private contact.

After all, the two races of warlocks and liches are now adept at forming alliances.

But Luo Zu only observed the situation of his own people and did not interfere too much in other matters.

There are still many Daluo in the prehistoric world now, and the demon clan will definitely try to win them over. When the Supreme Lord got involved in the affairs of the infinite universe, although many Daluo were attracted, their original bodies are still in the prehistoric world. It’s just that the Daluo Wuji they belong to or are friends with is still in this chaos, so there are still many places to pull and tug.

Luo Zu was currently trying to sense the location of the Wahuang Palace. The Wahuang Palace was originally in the outer world of the prehistoric world, that is, in the chaos, but it was not far from the prehistoric world. Later, after several major changes in the prehistoric world, the Wahuang Palace disappeared. Now it is extremely difficult for Luo Zu to find the Wahuang Palace.

But after thinking about it carefully, he realized that this was because Nuwa did not want outsiders to disturb her and prevent her from practicing.

But now Hongjun Daozu has transcended and passed away, and Nuwa Niangniang no longer has to wait for the deadline of more than 300 million years.

But Nuwa was not in a hurry at all, as if she was completely isolated from the outside world.

However, after Luo Zu experienced the incident of Yuanshen Daluo, he realized that Nuwa was not completely isolated from the inside and the outside, and nothing that happened in the prehistoric world could be hidden from her.

"Nuwa Goddess, Luo Zu, a descendant of the human race, requests to see you." Luo Zu could only use his spirit to shake the chaos, hoping to let Nuwa Goddess know his piety.

Unfortunately, Nuwa ignored his piety, and instead it was Zhunti, one of the two saints in the West, who took the initiative to communicate.

"Fellow Daoist Luo Zu, do you have time to chat?"

Luo Zu wanted to ignore it, but the other party was a saint and had already come to him, so how could Luo Zu ignore it so willfully?

If you don't give face to the saint, the saint will let you know how heavy His face is.

And as the saying goes: You are dead, the abbot is a mean-spirited person. You offended the abbot and you still want to run away.

"It seems that fellow Daoist Luo Zu has a deep misunderstanding of my Buddhism." The Sage Zhunti said again.

Obviously, Luo Zu's idea could not escape the saint's arrest.

So what everyone says about the Golden Immortal's thoughts being immune to being absorbed and the Daluo being able to be independent is all false.

"It is because your breath has changed slightly, fellow Taoist, that I can capture your thoughts." The Bodhisattva Manjusri explained kindly.

Luo Zu could do nothing but greet the Saint: "The Saint's presence brings honor to my humble humble home. I will ask the Great Immortal Zhenyuan to prepare the bed for you."

However, Luo Zu asked himself that there was no fluctuation in his aura, so how could he be captured by the Zhunti Saint?

All he could say was that saints had the right to interpret their actions, just like a dragon that was invisible from head to tail. How could a mere Daluo like him see through it?

"There's no need for such a fuss. This humble monk has only come to see Fellow Daoist Luozu, not Fellow Daoist Zhenyuan. There's no need to disturb him." Sage Zhunti calmly stopped Luozu from tipping him off. How could he not know Luozu's little scheme? But a sage's actions should not be left unpredictable; otherwise, if there were common sense and routine, how could he exercise his sacred authority?

"I just don't know why the saint is looking for me?" Luo Zu asked.

The Saint Zhunti said, "It was you who founded Buddhism. I and my senior brother are very grateful. So I would like to ask you to register your name in Buddhism so that you can enjoy the respect of the Buddha."

And such good things?

That's not right. The transformation of the Western Paradise Brahma Sect into the Buddhist Sect was too wonderful and involved many things. If one really took the nominal title of Buddha, it would also be related to the cause and effect of Buddhism. Add to that the special nature of Luo Zu himself, and the ancestor of mankind became the Western Paradise Buddha. Doesn't that mean that the human race is closely related to Buddhism?

This is not a good thing.

Although Luo Zu was not too averse to Buddhism, he always felt that there was a mystery hidden in it.

When doing so much thinking this time, Luo Zu put all his thoughts into the multiverse of the soul, mixed in with the thoughts of a large number of living beings, and even a saint would not be able to grasp it.

But the saint has not come in an incarnation, and now he is just a voice.

Therefore, Luo Zu could not see any strange expression on the saint's face.

Although the Bodhisattva Cundi speaks a little “straightforwardly”, he is actually a good person. He does not think he is superior, nor does he scheme after every few words.

He can chat with you about any matter from ancient times to the present, and even some ancient secrets and some time that has been intercepted by important figures, he can satisfy Luo Zu's curiosity.

"Nowadays, Buddhism is about to invite Tathagata Buddha to be the supreme leader. Why do they need to invite so many Buddhas?" Luo Zu had nothing to do, so he brought the topic back to business.

The sage Zhunti replied, "The Tathagata Buddha said in his journey of reincarnation that one must accumulate thirty million merits before becoming a Buddha."

Thirty million merits, this Tathagata Buddha is really thoughtful.

But I don't know what kind of merit it is, educating sentient beings? Or saving people through compassion? Or killing others for alms?
"The Tathagata Buddha cares about all living beings and is compassionate and kind. Saints should worship him as the master of Buddhism in the Western Paradise." Luo Zuye replied.

The Bodhisattva Cundi did not answer.

But at this time silence is better than words, silence is the response of the Bodhisattva Cundi.

He also wanted to promote Tathagata Buddha as the Lord of the Western Paradise, but there are many Buddhas in Buddhism now, including World-Honored King Buddha, Medicine King Buddha, Amitabha Buddha (Infinite Light King Buddha), as well as Buddhas of all sizes. Although Tathagata Buddha was chosen by two saints, his foundation was not stable, and other Buddhas did not obey his control. The title of the Lord of Buddhism was just an empty title.

Therefore, these two probably have other plans now. When Tathagata Buddha accumulates 30 million merits, they will make proper arrangements for him.

In addition, in today's Western Buddhist sect, the position of Buddha has been passed down among several ancient Buddhas.

"Saint, you want me to be a Buddha of the past, right?" asked Luo Zu.

The Bodhisattva Cundi replied, "There is actually not much difference between the past, present and future. The most important thing is to become a Buddha in the present time. The Buddhas of the past and the Buddhas of the present are all the same."

This is just to fool a three-year-old child.

How can the Buddha of today be compared with the Buddha of the past?

Now the Buddha holds immense power and influence, unlike the Buddha of the past who had no power or influence; how can they compare? (End of Chapter)