Conferred God: Got cramped at the beginning

Chapter 660: The Four Great Dragon Gods? No, Yun Zhongjun!
While Ao Bing was pondering, the Yun Zhongjun priest sitting opposite him also lowered his head, waiting for Ao Bing's words.

At this time, he had already vaguely guessed Ao Bing's identity.

He could become a priest shaman and the bearer of Yun Zhongjun's power, so it goes without saying that he was knowledgeable and experienced. He also knew who were the powerful people between heaven and earth who were good at controlling the changes in the wind and clouds and the celestial phenomena, and who might have conflicts with Yun Zhongjun.

However, among those powerful people who control the celestial phenomena and mediate the winds and clouds, not many are willing to set foot on the human world.

However, although he had some guesses, since the person in front of him had restrained his aura and did not reveal his true form, the witch would naturally not rashly expose his whereabouts.

"Not only does he have the power to control the heavens and the wind and clouds, he also controls the rivers and gives orders to the four rivers."

"If it is really him, and we can invite him back to Chu, it will definitely be a great blessing for Chu."

The priest thought to himself - his name was Qumao, and he was a member of the royal family of the Chu State. Naturally, he had a say in the major affairs of the Chu State and had the power to make decisions.

"I just don't know how to invite this person."

The State of Chu was friendly with the demon tribe, and therefore, there were countless mountain and water monsters, big and small, in the country.

The nature of the demon race is known for being unruly, rebellious and wanton.

Therefore, the mountain spirits and water monsters in the territory of Chu were extremely difficult to control - even the Taiyi demon gods that occasionally appeared in the territory of Chu found it difficult to make those mountain spirits and water monsters abide by the law and not act recklessly.

Apart from those Taiyi demon gods, the immortal sects based in the territory of Chu also have the ability to eliminate the demons and evil spirits, but everyone knows that merging with the demon clan is the overall national policy of Chu. If they come forward to cleanse those mountain spirits and water monsters, they will inevitably conflict with the Taiyi demon gods in the territory of Chu.

Once such a conflict occurs, it is almost foreseeable that the Chu State, as the "referee", will side with the demon clan!

Therefore, the attitude of those immortal sects within the territory of Chu State towards mountain spirits and water monsters is to wait and see and go with the flow. As long as those mountain spirits and water monsters do not run into their hands, they will let them be.

As for the losses caused to the State of Chu by those mountain spirits and water monsters, it had nothing to do with them.

Of course, the numerous mountain spirits and water monsters also made the people of Chu State extremely brave - some warriors even dared to fight those mountain spirits and water monsters as mortals.

From this perspective, those mountain spirits and water monsters and the national conditions of the Chu State can be said to complement each other - but even so, the Chu State also very much needs a force that can restrain those mountain spirits and water monsters and dares to restrain those mountain spirits and water monsters to enter the scene.

Obviously, Sidu Longting is the most suitable force to play this role.

First of all, the territory of the Four Rivers Dragon Court, between the rivers, has a great overlap with those mountain spirits and water monsters.

Secondly, he is the ruler of the Four Rivers Dragon Court, and he also has a very mysterious connection with the demon clan.

If the Four Rivers Dragon Court could come forward to control those mountain spirits and water monsters, on the one hand, it would strengthen the Four Rivers Dragon Court's own foundation and would not touch the sensitive spots of those monsters and gods.

In addition, there is another point, that is, the influence of the Four Rivers Dragon Court on the human world is really too great.

As long as the State of Chu can get the support of the Four Rivers Dragon Court, it almost means the stability of its hegemony.

Think about the difficulty of Qin's transformation from an ordinary vassal state into a powerful country, and then look at the difficulties other vassal states faced in enhancing their strength and foundation, and you can see how much significance the four words "good weather and good harvests" have to the world.

"The previous king's notes mentioned that he and King Yi went on an expedition to Xiniu Hezhou and killed Xie Fan. Then a heavy rain fell. It was because the four great dragon gods combined the power of the water god to build a dam in the void. Although the riverbed was suspended in the sky like a mountain or a sea, there was no flood."

"If even that kind of flood can be resolved, if the Four Rivers Dragon Court is willing to support our Chu State, then from now on, our country will no longer have to worry about the risk of floods?" Qu Mao daydreamed like a dream.

……

Ao Bing, who was feeling the essence of Yun Zhongjun's power, suddenly changed his expression and a thought came to his mind.

Then, this thought slid towards the power of Yun Zhongjun - just like a passerby pushing open the door of an ownerless house.

However, the furnishings in this mansion that he entered for the first time were completely in line with his living habits.

When Ao Bing's thoughts fell into the essence of Yun Zhongjun's power, he had this kind of feeling - the essence of Yun Zhongjun's power was like another thing molded according to Ao Bing's path. Every change within it, every flow of its power, had a real and concrete resonance with Ao Bing's perception.

When the celestial phenomena, wind and clouds that he controls are intertwined with the power of the Lord of the Clouds, there is a completely new evolution, just like the more mysterious creation itself that is derived from the intersection of yin and yang.

Without any hesitation, Ao Bing immediately withdrew his thoughts from the essence of Yun Zhongjun's power.

This is so creepy.

——The existence of Yun Zhongjun is almost his "copy".

A unique immortal suddenly discovered that there was a copy of himself between the world. One can imagine how shocked he was.

However, when Ao Bing came to his senses, Qu Ma, who was sitting opposite him, had already prostrated himself before him.

"Offer sacrifices to the witch Qu Ya, and respectfully welcome the emperor Yunzhong to come!"

He knew how to "invite" Ao Bing into the State of Chu.

Ao Bing is the Dragon God of the Four Rivers and the ruler of the Four Rivers. His authority is closely related to the human world. Therefore, neither the human race nor the heavenly court would allow Ao Bing to show real closeness to a certain vassal state, let alone let him take the initiative to directly participate in the struggle for hegemony among the vassal states.

But what if there is a cover?

The one who supported the State of Chu was not Ao Bing, the Great Dragon God of the Four Rivers, but Yun Zhongjun, a good friend of the Great Dragon God of the Four Rivers.

Yun Zhongjun is a deity born from the mythology of the Chu State. It is natural for him to support the Chu State. He has some friendship with the Four Great Dragon Gods because of his power. Therefore, he can also have a certain influence on the Four Great Dragon Courts and the dragon gods of rivers everywhere.

Isn't this reasonable and logical? No one can say it's not right? As for the fact that Ao Bing is regarded as Yun Zhongjun, will Yun Zhongjun in their mythology become the incarnation of Ao Bing? What impact does this have?

The essence of Yun Zhongjun is that the human race wants to use the power of the Chu State to create a Shinto system belonging to the human race, and create a god that is biased towards the human race - as long as its existence is beneficial to the human race, then who is Yun Zhongjun, does it matter?

What's more, as the priest of Yunzhongjun, Qumao knew the essence of the Taiyi myth of Chu very well.

In that huge system, the truly important and real core is only Taiyi - apart from Taiyi, other people like Yunzhongjun, Xiangjun, and even He Boyi who specifically refers to the Yellow River Hebo, are meaningless.

Under such circumstances, abandoning Yun Zhongjun and turning the virtual Yun Zhongjun into a real existence would not be a loss at all for the State of Chu.

"Since Lord Yunzhong has shown his saintliness, why don't you return to Linjing Capital?" Qu Mao bowed.

Opposite him, Ao Bing also fell silent.

Unintentionally, the priest opposite him had already proposed a deal to him.

He used the authority of Yunzhongjun, which was completely in line with his wishes, in exchange for his support for the State of Chu.

With Quma's words and actions, and with Quma's further display of the essence of Yun Zhongjun's power, Ao Bing's "shock" towards Yun Zhongjun also subsided, and turned into admiration.

He already knew the essence of Yun Zhongjun's authority - based on the essence of Yun Zhongjun's authority, and then deducing outward, the essence of the God of Humanity also appeared in front of Ao Bing.

It is a mirror that reflects itself.

It is just like the authority of the Lord of the Clouds - any immortal god who controls the celestial phenomena and the winds and clouds comes here, when his Tao seed and his authority interact with the authority of the Lord of the Clouds, what is reflected in the authority of the Lord of the Clouds is complete and thorough harmony with it.

Because what the mirror reflects is the immortal himself!
In other words, the existence of this God of Humanity is one of the countless vests prepared by the saints of the human race for the gods between heaven and earth, waiting for them to take over - and the gods between heaven and earth also have two choices in front of this God of Humanity.

The first is to ignore it and allow humans to control the power of the God of Humanity themselves.

The other is to take over this vest, turn this God of Humanity into one of your own incarnations, and take this power for yourself - of course, since you have accepted this power from humanity, then naturally you will be influenced by humanity.

This is another chess game on the chessboard of the State of Chu. It is a challenge and invitation from the saints of humanity to the immortals and gods.

Although the God of Humanity has not yet been fully evolved - but just looking at the Taiyi mythology system of the Chu State and the prototypes of mythology among other princes, it can be seen that the existence of the God of Humanity also has a "scope".

Their existence is related to all aspects of human life.

The existence of every god of humanity has a considerable impact on every aspect of the human race.

As the protagonist of heaven and earth, human beings can really find their own sense of existence in the size of the gods of humanity after they are evolved.

In other words, all the immortals and gods have the possibility of joining this gambling game.

In this gamble, the human race's bargaining chip is the essence of power derived from humanity, while the immortals' bargaining chip is themselves.

If the immortals win the bet in this tug-of-war, their cultivation will greatly improve, their skills will be more complete, and they will be less affected by human nature. If the immortals lose the bet, their skills will also greatly increase, but they will be bound by human nature despite the increase.

Once such a gambling game starts, how many immortals and gods will join in?
The vast majority of immortals and gods would choose to take this gamble.

After all, the winner takes all - as for the loser, what does it matter if you lose?
We are already subject to the constraints of the laws of nature. What if we are also subject to a layer of constraints from humanity in addition to these laws?

Who knows, when the rules of nature and the laws of humanity come into conflict, we may gain something else!

What's more, the essence of the power of the God of Humanity is real!

If you don't join the gambling game, but others do, doesn't that mean you are falling behind?
As for the human race.

In this gamble, it is impossible for the human race to lose.

——The immortals won, and left with the power born from humanity. It seemed that humanity was weakened, but in fact, the essence of the immortals' power and the reflection of their power had already left a projection in humanity.

Even though such a projection cannot be transformed into a power comparable to that of the immortal gods, it can, with the blessing of humanity, fall on other gods of humanity, allowing the gods of humanity to more efficiently coordinate and dispatch the power and authority that is beneficial to humanity.

If the immortals lost, that would of course be better!
While thinking, Ao Bing suddenly came to his senses - although it seemed that he had the ability to refuse to join the game, in fact, there was no possibility for him to refuse this gamble.

First, although humanity has some constraints on the God of humanity, it is not clear what the specific constraints are - only the first god to enter the game can set such rules and laws in the tug-of-war with humanity.

As one of the gods who maintains the rules of heaven, and unlike Yang Jian who is quite free, it is most appropriate for me to negotiate with humanity and set the rules and regulations.

The second is the meaning of Yun Zhongjun’s existence.

Yun Zhongjun was born from the Taiyi myth. The significance of his existence, apart from regulating the wind, rain and celestial phenomena, is more importantly to serve as a "chain" on Taiyi to prevent Taiyi from falling completely into the hands of the demon clan and becoming "out of control" after his transformation.

And such an existence, as a chain, should be controlled by the Heavenly Court no matter what.

Thinking about this, the idea in Ao Bing's mind moved again.

He originally wanted to intervene in the chess game of Chu State - but because of the existence of those Guixu Daluo in Chu State, he could not rashly set foot in Chu State.

But what if, with the help of human cover, he entered the State of Chu as Yunzhong Jun?

Those Guixu Daluo would risk attacking the Four Great Dragon Gods, but is the existence of Yunzhongjun worth their risk?
"I will set foot in Chu as Lord Yunzhong, support Chu in its struggle for hegemony, and then make Chu strive for the throne. I will bring the Nine Cauldrons back to Chu to suppress those Guixu Daluo."

Such a thought emerged in Ao Bing's mind - the only problem was, could the humanity of the Chu State cover up his traces and 'sever' the connection between Yun Zhongjun's alias and the Four Great Dragon Gods?
(End of this chapter)