Conferred God: Got cramped at the beginning

Chapter 888: Justice and Justice, Law and Reason
Bronze Sparrow Tower!
"Lord Dragon, the world is in turmoil right now, a time of changing dynasties."

"Once the new dynasty casts the tripod, it will set the order for the next ten thousand years."

"The Dragon King is the supreme ruler of heaven and earth. Although he is far away from heaven and earth, his every word and action is related to the operation of heaven and earth."

"With such a heavy weight on earth, how can the Dragon King act on his own?"

"When my lord heard that the Dragon King was coming, he held a banquet for the whole world at the Bronze Sparrow Tower."

"Invite the gods of heaven and earth, and invite the talents of the world, to discuss the principles of the rotation of dynasties."

"If the Dragon King has been granted the mandate by heaven, why not go to the Bronze Sparrow Tower first and wait for the result of the Bronze Sparrow Meeting?" Xiahou Mingde said.

As soon as these words were spoken, the wind direction between heaven and earth seemed to change slightly, and Zhuge Kongming on the altar also frowned.

They all understood the significance of this meeting at the Bronze Sparrow Tower.

Discussing Taoism at the Tongque Tower - it was called discussing Taoism, but in reality it was debating scriptures.

This scripture is not the Four Books or Five Classics, nor is it a method of spiritual practice, nor is it the great way between heaven and earth.

But it is the process of Cao's rise!
The Cao family was cruel and harsh. During their rise to power, they killed and massacred countless people.

During the Three Kingdoms period, the Cao family had always had an extremely bad reputation, and the people under their command were the most turbulent.

After the past, Cao relied on the extremely powerful national strength to suppress everything with the force of aggression. Naturally, he did not care about the so-called reputation or the so-called people's hearts.

The powerful national strength and the benefits brought by the war are enough to suppress all dissidents.

But now, it is obvious that after the great defeat in Jingxiang, the Cao family is preparing to change their "national policy".

Among the Three Kingdoms, Ji Han dominated in virtue - but virtue is actually the most illusory thing and the easiest thing to be taken away.

The purpose of Cao's meeting at the Bronze Sparrow Tower was to seize the "virtue" that fell on Ji Han.

The so-called debate is to rationalize everything Cao did after he started the rebellion, and to argue that they were "justified" and "punishing the criminals to comfort the people."

On one hand, Cao was forced to do so, and on the other hand, he cared deeply about the world...

To justify and legitimate what Cao did in the past.

In this way, get rid of the bad reputation of the Cao family.

This would stabilize the Cao family internally and weaken the people's rejection and fear of the Cao family.

It also weakened the morale of the Liu family of Ji Han - Ji Han had virtue, but the concept of "virtue" has always been unstable, and has always been the easiest to be stigmatized and conspired against.

Once this unquantifiable thing is brought to the table and studied bit by bit, even a flawless saint will have a dark shadow.

The discussion at the Bronze Sparrow Tower not only strengthened Cao Wei, but also weakened Liu Han.

With this decision, the Daluo who were watching here between heaven and earth also nodded - if this step was accomplished, the Cao family, which was already the strongest, would be able to make up for the shortcomings of human hearts, and their chances of winning in the end would definitely increase a few points.

"Lord Long, you are a common man in Ji Han, you are all people who steal reputation and morality."

"My lord, the Cao family, rose up in the troubled times and wanted to unite the world and put an end to the disputes. To this end, the Cao family has been working hard and has never changed its mind despite thousands of bad names."

“This is the great meaning of heaven and earth.”

"The world is unified, wars are over, countless people return to their places, and all things flourish."

"However, Liu Xuande, under the pretext of the Former Han Dynasty, seized territory and rose up to block the unification of mankind."

“Although he claims to be benevolent, what is his reality?”

"Since the Battle of Red Cliff, our Cao Wei has been resting and recuperating, while it is the Wei Han who has repeatedly started wars in the name of restoring Han."

"As the war raged, countless innocent people died tragically—yet, some people blamed the deaths of countless people on my Lord alone."

"Is this so-called benevolence really benevolence?"

"As for the Han Dynasty... the only thing that does not change between heaven and earth is change itself."

"In the ancient times, even those incomparable saints and sages, their lineages only lasted for a few generations."

"During the Qin Dynasty, the First Emperor tried to remain unchanged for eternity, so the Great Heavenly Lord took the Mandate of Heaven and killed the Human Emperor."

"All of these things are enough to prove that there is no immortal dynasty between heaven and earth."

"All the knowledgeable people in the world understand that after Huang Tian passed away, the Han Dynasty would be cut off."

"It is destiny that the new dynasty will replace the old Han dynasty - however, Liu Xuande and others still cling to the Han dynasty and try to revive the Han dynasty for the third time and turn it into an eternal dynasty."

"There are also Zhuge Kongming and others who, because of their personal vendetta against Wei, defy the will of heaven."

"I have stolen the reputation of benevolence and virtue to deceive the world and steal its fame."

As Xiahou Mingde spoke, his words were somewhat confusing and not very organized - this was normal.

After all, the discussion on the Tongque Tower was still going on. The immortals and gods on the Cao family's side, as well as those famous ministers and debaters, were still sorting out the details of Cao's "classics" from various directions, and had not yet compiled Cao's "classics" into a book.

At this time, it seemed that it was Xiahou Mingde who was speaking, but in fact, it was those eloquent people on the Bronze Sparrow Tower who were on the side of Cao Wei and were speaking through Xiahou Mingde's mouth.

Xiahou Mingde continued.

The acts of Cao's massacre in cities, destruction of grain and soil, and digging up graves were all said to be decisions made out of necessity because Cao felt pity for the people suffering in the war and wanted to unify the country as soon as possible.

Talking about how heartbroken the Cao family members were after those decisions were made, etc.

Talking about the Cao family, they are willing to bear everything for the welfare of the world, etc.

Amid the increasingly passionate words, Zhuge Kongming remained silent and stopped Guan Yu's argument.

——Because Xiahou Mingde said all this at this time, his purpose was to let Kong Ming and others fight for it.

As for virtue, there is no need to fight for it, and it is also something that cannot be fought for - once you fight for it, virtue will no longer exist.

If they argued and fought, they would fall into Cao Wei's trap.

Seeing that Zhuge Kongming and the others ignored him and let him perform a one-man show on the altar, Xiahou Mingde became more and more anxious.

The fragmented and messy conversation suddenly changed from Ji Han's "virtue" to Guan Yu's "righteousness".

"Just like Elder Guan Yun, who is known for his righteousness - he is even said to have transformed into a blue dragon, the incarnation of the Dragon King."

"But Guan Yu's loyalty is only a small loyalty between brothers. Compared with the great loyalty of the world and the people, it is not worth mentioning."

"But this small righteousness is greater than the greater righteousness. Because of the small righteousness of brothers, the greater righteousness of heaven and earth is cut off, and all the people of heaven and earth are plunged into water and fire..."

Xiahou Mingde became more and more passionate and enthusiastic.

In his words, Ji Han's party all became a group of hypocritical and treacherous villains - of course, in his words, the most "important" part for Ao Bing was still destiny.

Just as he said, the rotation of dynasties is the ultimate truth between heaven and earth. It is the fundamental principle of humanity that was established in the earliest times when those emperors gave up immortality.

The Han Dynasty's orthodox tradition had indeed reached the point of being cut off.

"Heaven's Mandate" no longer favors the Han Dynasty - and for this reason, in the current situation of the Three Kingdoms, the "virtuous" Ji Han is the abnormal one, with only virtue but no destiny.

This is also the point that the wise men of Cao Wei in the Bronze Sparrow Tower believe is most likely to convince Ao Bing.

When Ao Bing stepped out of the East China Sea, the three kingdoms in the human world were all thinking about the impact of this great dragon god of the Four Rivers entering the human world would have on the situation in the human world. They were also thinking about how to get this great dragon god to stand on their side.

At this moment, Xiahou Mingde's words were exactly for this purpose - as long as Ao Bing hesitated a little during these words, he would take out the next thing according to the deduction on the Bronze Sparrow Tower!

The dragon clan controls the rivers, lakes, and seas - the four seas are fine, but in the rivers of the human world, the situation of the dragon clan is not that good.

Whenever the dragon clan appeared in a certain place, the surrounding immortal gods who were interested in the water area would join forces to drive the dragon clan out first - when there were wars on earth, many water gods died, and the same was true for dragon gods.

And the thing that Cao Wei planned to use to impress Ao Bing, the Great Dragon God of the Four Rivers, was also here.

They were willing to give up all the waters in the country in exchange for the support of the Dragon Clan - as for what would happen after the Dragon Clan occupied the waters, once the Cao family unified the world, they would naturally be able to slowly settle the matter.

Just like during the Western Han Dynasty, the emperors of the Liu family cleaned out the kings of different and same surnames.

"Ridiculous!" Ao Bing spoke up and interrupted Xiahou Mingde when he was about to speak.

It has to be said that the debaters on the Cao Wei side found an excellent entry point.

The struggle between greater righteousness and lesser righteousness.

This is a question that has been debated on earth since the Spring and Autumn Period until today - during the Spring and Autumn Period and the Warring States Period, even the various schools of thought, whose wisdom was no less than that of Daluo, could not figure it out.

If Ao Bing encountered this problem before he went to Yuantian, he could only pretend to be dead.

But at this time, it happened that Ao Bing had already been to Yuantian, and in Yuantian, he picked the Dao Fruit of Tiangui. Then, with the help of the Dao Fruit of Tiangui, he re-examined the Dao Fruit of Faith and Loyalty that he had not picked.

Today, Ao Bing has his own understanding of the so-called greater righteousness and lesser righteousness.

"Righteousness is righteousness, and there is no distinction between great and small."

“There is no difference between high and low.”

"Righteousness comes from a single thought in the heart."

"When living beings are moved by this thought, it is righteousness."

“If righteousness is divided into small and large, high and low, and the existence of righteousness has a ‘value’ and a standard for measurement, then it is not righteousness, but profit.”

From within the dragon ball, Ao Bing’s voice rose up slowly and spread throughout heaven and earth.

Before he obtained the Dao Fruit of Heavenly Rules, Ao Bing believed that Heavenly Rules were inferior to faith and trust, and were encompassed by faith and trust.

But after picking the Heavenly Rules Dao Fruit, Ao Bing suddenly discovered that there was no distinction between Heavenly Rules and faith and trust, nor was there any relationship of inclusion or exclusion between them.

They complement each other!
Heavenly rules are laws that fill in the gaps in righteousness—and righteousness is outside of laws that fill in where laws cannot reach.

In terms of the simplest right and wrong:

Right and wrong are the most difficult things to define between heaven and earth.

Following the rules of heaven is not necessarily right.

It is not necessarily wrong to betray one's faith.

Because everyone has his or her own position and reasons.

A person may be wrong from the perspective of heaven's rules, but he may be right from the perspective of faith and trust.

For example, when a flood occurs, some gods may take pity on the innocent creatures and try to stop the flood, but they break the laws of heaven and earth.

So was what he did right or wrong?

A person may be wrong from the perspective of faith and loyalty, but he may be right from the perspective of the laws of nature.

For example, the immortal god who tried to stop the flood was captured by the heavenly soldiers and thrown into the heavenly prison. Are the heavenly soldiers who enforce the law right or wrong?

——Both of these can actually be considered correct, not wrong.

There is only one real mistake between heaven and earth.

That is, from a legal perspective, it is wrong.

From a logical point of view, this is also wrong!

This is absolutely wrong.

Similarly, if it is correct from the legal perspective, it is also correct from the emotional perspective, and that is absolutely correct.

This is the complementarity between heavenly rules and faith, and between legal principles and common sense.

Just like the emperor and his ministers of Ji Han, what they did was inappropriate, and their persistence was completely contrary to the tone of this chaotic world - but what they did was in line with the laws of heaven and earth, as well as the emotions of heaven and earth.

Then, based on this, the so-called distinction between greater righteousness and lesser righteousness becomes meaningless sophistry.

Just like what Cao said at this time.

As for whether the Mandate of Heaven belongs to the Han Dynasty... As for whether the Han Dynasty will be eternal after the Three Resurrections of the Han Dynasty... Ao Bing does not care about these questions.

Mortals have always been good at resistance.

In the eyes of mortals, nothing is eternally sacred.

The reason why Guangwu was able to revive the country was not because of the legacy of the Han Dynasty he inherited, but because he was popular among the people, and the people under his wing lived a better life.

Just like Liu Xuande today, he was able to rise against the odds and build the Later Han Dynasty, not because he had the legacy of the Han Dynasty, but because he had the hearts of the people!

If the remaining grace of the Han Dynasty was useful, why would Liu Xuande have to travel all the way until the fierce battle of Chibi before establishing his own foundation?
As for destiny...

After Huang Tianqi, Zhang Jue, in his Daluo posture, cut off Han's national destiny and caused Han's Mandate of Heaven to collapse - after that, it was a foregone conclusion that the Xin Dynasty would replace the old Han.

However, the three princes who emerged from the chaos of war among the princes - Sun Wu, who clearly did not want to fight for the world, and Ji Han, who was "abandoned" by destiny...

Under such circumstances, the only choice for "heaven's will" was Cao Wei.

But now, Cao Wei's "mandate of heaven" has not fallen.

Then, "Destiny", without any choice, was unwilling to fall on Cao Wei. Doesn't this prove something?

"The destiny was to abandon Yan Han and fall to Cao Wei, thus ending the chaotic times."

"However, destiny is not only destiny, but also the human heart."

"Cao Wei used its own slaughter to sever the Mandate of Heaven, which had not yet fallen, and thus Cao Wei was abandoned by Heaven."

"The Han Dynasty, which had lost the support of the people and had lost its mandate of heaven, was able to regain its momentum due to Cao's massacre and Liu's sincere kindness."

Ao Bing spoke calmly and his expression was composed.

Because of the infinitely long distance, even as a Daluo, he could not overlook Pantian from Yuantian and see the flow of the days in Pantian.

But with his understanding of the human race, he only needs to know the current situation of the Three Kingdoms and the various changes since the collapse of the Later Han Dynasty, and he can judge the flow of "Destiny" among the Three Kingdoms.

It was difficult for Sun Wu to accept this "mandate of heaven".

Cao Wei was "abandoned" by destiny.

Ji Han was once "disdained" by destiny, and countless creatures were wary of Ji Han's revival from the bottom of their hearts.

In such a situation, if there is no external force pushing, and the situation between heaven and earth is already in a balance, and the gods supporting Sun Wu are also deliberately maintaining this balance, it would be extremely difficult for the Three Kingdoms to unify.

——The greater possibility is that all three kingdoms will become losers, and then from the wreckage of the three kingdoms, a new "monster" will grow up to inherit the "fate". That is the most unavoidable choice between fate and human nature when there is no choice.

But now, Ao Bing is willing to give this "destiny" a "new" choice.

Destiny is no different from human nature, both are quite "reserved". Now, it has not fallen on Ji Han, not because Ji Han has no hope of unifying the world, but because before, destiny rejected the old Han, and now, naturally, it is "embarrassed" to fall on Ji Han again.

But this does not mean that destiny 'does not want' to fall on Ji Han - the human heart actually only needs one step.

Ao Bing is very willing to serve as such a step and is also very suitable to serve as such a step.

As for the reason...

The interior of Pantian, the heaven and the human world, are two crucial foundations.

But according to what Li Nu said about the changes in the past ten thousand years, as well as the words spoken by the monkey in the Five Finger Mountain...it is obvious that the speed at which the Heavenly Palace "collapsed" during these ten thousand years is beyond imagination.

And since the hearts of the people in Heaven are already showing signs of collapse, the human world, which is another foundation of heaven and earth, must never collapse any further.

Looking at the Three Kingdoms period, the only one who could sweep away the evil tendencies was the Han Dynasty!

"Mr. Kong Ming, General Yun Chang."

"What are you seeking when you offer sacrifice to me in the river?" Ao Bing's voice rang out, ending the fantasies of countless mortals and immortals, and also announcing the end of this sacrifice.

On the altar, Zhuge Kongming, Guan Yu, and other mortals, immortals, gods, etc., all held their breath.

Compared to the excitement in the hearts of Zhuge Kongming and others, the people from Cao Wei and Sun Wu were extremely nervous and even incredulous.

No one could have imagined that the deductions made by the immortals and wise men of Cao Wei on the Bronze Sparrow Tower not only did not make the Four Rivers Great Dragon God conflicted in his stance, but instead accelerated his confirmation of his stance, allowing him to go a step further and express his support for Ji Han.

What are you seeking?

Since the beginning of the sacrifice to the gods, when the gods asked this question in a solemn manner after enjoying the sacrifice, it often meant that the gods would "have no objection to the sacrificer."

"I just hope that the Han territory will have good weather and good harvests." Zhuge Kongming said.

He originally wanted to pray for good weather and good harvests in the human world - but at the moment of thought, the word "human world" turned into Han territory.

In the eyes of outsiders, this certainly seems "selfish", but in Ao Bing's eyes, what this shows is his determination as the Prime Minister of Han to unify the human world as soon as possible.

"Then I wish you eighty years of good weather and good harvests in Han territory."

Ao Bing nodded, and then the Li girl beside him took the wine cup and poured the wine on Ao Bing's dragon ball.

The sacrifice ended here - at the end of the sacrifice, the soldiers of Ji Han on the altar and on the shore pushed the various dragon drums, flags, etc. used in the sacrifice, which carried the breath of real dragons, into the waves of the Yangtze River, allowing the water creatures or dragon gods of the Yangtze River to take these treasures away.

Eighty years of good weather and good harvests...

The turmoil over the sacrifice spread between heaven and earth at an extremely fast speed.

Wind and rain have always been the most powerful means used by Heaven to control the human world.

During the Yanhan period, the appearance of the Nine-eared Harvest made the existence of wind and rain meaningless - the Nine-eared Harvest, which could 'adapt' to any environment and grow different crops, could be said to be the most nearly perfect grain between heaven and earth.

Even if floods and droughts sweep across the world, the human world can produce enough food. As long as the dynasty in the human world still has the power to dispatch food and cares about the people, the people in the human world will no longer be threatened by hunger. At that time, the only two terrors in the human world would be the invasion of the Huns and the locusts that were sealed and might appear again at any time.

After Emperor Wu, the situation between Han and Xiongnu was reversed, and the Xiongnu's war became a thing of the past.

At that time, it could be said that it was the most peaceful and prosperous time on earth, and it was also the time when the earth least needed the heaven.

Afterwards, the noble families in the human world, the sects of the immortals and gods, and the heavenly court itself, worked together and spent a lot of effort to re-invade and occupy the land of the human world. They divided the land into different levels, and determined which places were allowed to grow what. Then they used money to regulate the price of grain, and used the price of grain to control the food supply...

The food of the three states is used to feed the entire human world... The human world depends on the three states, and the three states depend on wind and rain...

In this way, the majesty of Heaven slowly reappeared on earth, and countless mortals began to re-establish their awe of Heaven.

For the current world, those affected by wind and rain are far from being as simple as mortals.

It was a huge interest system that included all the noble families, all the immortal gods, all the immortal sects, and the heavenly court.

Any role under this system has absolute authority over mortals in the world and can do whatever they want.

The collapse of the Later Han Dynasty and even the manifestation of Huang Tian had its root cause here.

Even now, the grain land in the three grain-producing states has been completely destroyed, and the system of wind and rain is still affecting the changes in the human world - the impact on the human world is even greater than before.

Even during the Ji Han, which had the most peaceful and harmonious government and the most benevolent administration, the aristocratic families in the Jing and Yi regions took advantage of the changes in wind and rain and the harvests to control the ruler and his ministers, demanding that they cede power to them.

Under such circumstances, what does eighty years of good weather and harvest mean?
This means that from now on, Ji Han no longer has to make compromises and concessions to the aristocratic families over food.

The southern barbarian land that Ma Mengqi is developing, which has not yet been occupied by the aristocratic families and the immortal sects, will become Ji Han's new granary and the new granary of the world. With this granary, Ji Han will be able to take back little by little the concessions he made in the past in order to allow those aristocratic families to lend land to benefit the people.

With this granary, and eighty years of good weather and harvests, Ji Han now has a real base based on the common people!
This also means that after Ji Han unified the human world, or even before unifying it, he could start to deal with the huge interest groups that were linked by wind and rain, so that the human world, which had been heavily bound since the Later Han Dynasty, could regain clarity.

Of course, after Ao Bing showed his support for Ji Han, Ji Han's national strength will expand rapidly. Under the temptation of good weather and good harvests, the hearts of the people, whether it is Cao Wei or Sun Wu, will move closer to Ji Han at a speed beyond imagination.

——Cao Wei will launch an all-out war against Ji Han as soon as possible. Sun Wu, which is on good terms with Ji Han, is also very likely to stand against Ji Han to prevent Ji Han from winning without a fight.

Ji Han will also experience an unprecedented challenge.

If you can overcome this challenge, you will be blessed with destiny and a whole new era will begin.

If you can't get over it, everything is over.

But this may not be a bad thing for Ji Han.

Now that Ji Han has all three counselors and five tigers together, it is the strongest time!
"In five years at most, it will be the time for the decisive battle!"

"It is time for the human world to re-establish its rule."

In an instant, countless people between heaven and earth had this feeling in their hearts.

Under such a feeling, the entire Sun Wu fell into a state of helplessness.

Sun Wu, who only wanted to rule the country by dividing the river, seemed extremely confused in the face of the war of unification that was about to begin.

No one could understand why the situation between the three countries suddenly came to this point just because of a promise of good weather and good harvests.

They only look at what is in front of them and only care about themselves. They simply cannot examine the situation of the entire world from a global perspective.

Therefore, when Cao Wei and Ji Han were preparing for the upcoming decisive battle, Sun Wu was still arguing about whether to fight or not and which side to stand on.

"Ugh."

"Oh, the world, the world." After all the cultural relics in the court dispersed unhappily again, Lu Zijing couldn't help but sigh. In his mind, he couldn't help but recall Zhuge Kongming's second condition before the sacrifice in Xiangyang.

Ji Han's Three Strategies and Five Tigers - When the decisive battle comes, Liu Xuande will definitely lead the army in person, that is, five or even six armies.

Among the six armies, there are only three strategies, minus Zhuge Kongming who is in charge of the center. So, in order to make the coordination between the six armies more harmonious and more flawless, there are still four positions left - each position must be filled by a talented person who can look down on the world and take charge of the situation.

And Lu Zijing believed that if he went to Ji Han, he would definitely become one of those four people.

how...

With many thoughts floating in his mind, Lu Zijing sighed heavily again.

……

"Junior brother, those eighty years of good weather and good harvests were probably a bit reckless." After the Xiangyang Grand Sacrifice, Ao Bing never moved again. He just stayed in the Dragon Court of the Yangtze River with Li Nu, waiting for the dragon gods from various places on the shore to come and pay their respects.

Another group of dragon gods arrived, and then retreated, and were ordered to go to various places in Ji Han. After the storm was over, Li Nu spoke to Ao Bing.

Good weather and good harvests - If Ao Bing's consciousness returns to heaven and earth and he can control his own power, then under the authority to call the wind and rain, good weather and good harvests are just a matter of thought.

But now, Ao Bing's consciousness is far beyond the heaven and earth. Even if he can connect with the heaven and earth, it is only by borrowing the mystery of the dragon ball. In this case, Ao Bing has no possibility of controlling his power to influence the heaven and earth.

The so-called good weather and good harvest are just empty words.

For a man like Ao Bing who lives by his integrity, the harm caused by these empty words...

"It's just a small matter." Ao Bing didn't care.

"The Jade Emperor doesn't know that I can't influence the world for the time being - neither he nor the other Daluo, they only know that the closer I am to Daluo, the stronger I am."

"I want to change the number of windy and rainy days, and make it easier and easier."

"In this case, send a dragon god to the Heavenly Palace, mention the agreement between Ji Han and me, and ask the Jade Emperor to determine the weather and harvest conditions for the next eighty years. If you give him a way out, the Jade Emperor will go along with it."

"The havoc in the Heavenly Palace, no matter what kind of deal or secrets were involved, has already greatly hurt the Jade Emperor's reputation."

"Given how much he values ​​power and reputation, he would never take a risk on this matter. He would use these eighty years of wind and rain to test whether I have the ability to reset the wind and rain."

"That makes sense." Li Nu thought for a moment, then nodded, "Since we are going to borrow the power of the Jade Emperor, it would be inappropriate to let a dragon god go."

"How about this, I'll ask Yang Jian to come over to guard you, and then I'll go to the Heavenly Palace myself."

"As I mention this matter to the Jade Emperor, I should be able to save his face."

"There's no need to be so cautious." Ao Bing said, "My body is somewhere between Daluo and non-Daluo, and my dragon ball has the ability to return from acquired to innate - unless a Daluo comes to take action personally, it will definitely not have any effect on me."

"As for spells and the like - if there is a spell that can connect heaven and earth, I would be surprised." Ao Bing couldn't help laughing.

What he meant by connecting heaven and earth was not the connection between the big heaven and earth, but the connection between the past and future of this heaven and earth in the absence of the present. If the spell was really so mysterious that it could reach from Pantian to Yuantian, then the spell itself would definitely become the anchor point connecting the past and the future, allowing Ao Bing to return early.

As for the damage caused by the spell...it's fine in this Pan Tian.

But in Yuantian, Ao Bing is a perfect Daluo who has obtained the Dao Fruit - he even knows exactly how to proceed in the second half of his Daluo journey.

If even someone at this level could be secretly attacked by a spell across heaven and earth, then what was the point of his practice over countless years?
What kind of skill does the person who made the move have?
"That's true." After a moment, Li Nu also laughed silently. After all, she was too concerned and confused.

"By the way, the Huai League has seized the Huai River. For the sake of Heaven, we will not make a fuss about it for the time being."

"But over the past ten thousand years, the Huai League has been plotting against the Dragon Clan."

"Many immortals and gods in the world who support the water veins have the support of the Huai League behind them."

"The Huai River is different from the others after all. Senior Wuzhiqi is a volatile person and would leave at any time. The absence of the Huai Lord - the Daluo position is the shortcut to Daluo. No matter what, the people of the Huai League will never give up their plans for the Dragon Clan."

"It just so happens that the Huai League and Cao Wei are now flirting with each other."

"And the Dragon Clan obeys your orders, Junior Brother, and supports Ji Han."

"I wonder if Junior Brother has any plans to take this opportunity to destroy the Huai League and retake Huaishui."

The Lord of the Huai River is at the Daluo level - after refining this level of karma, his strength will approach that of Daluo at an extremely incredible speed. Even though it is difficult to cross the boundary of Daluo, the power that the Lord of the Huai River can display within the basin of the Huai River is not inferior to that of ordinary Daluo.

Just like the four dragon kings of the dragon clan.

It is precisely because these four Dragon Kings have means comparable to those of ordinary Daluo in the four seas that the dragon clan has been able to maintain its deep-rooted rule over the four seas even after countless true dragons have gone to the battlefield outside the domain.

In the four seas, no matter where the immortals and gods come from, they can certainly "occupy" a part of the sea area in the four seas and exert their unique influence in the four seas, but no one can bypass the will of the Dragon Palace of the Four Seas.

Unless they are those who come from outside the domain or those who intend to stand against the dragon clan.

Speaking of the Daluo level of karma...

"The White Tiger Heavenly Venerable position held by Senior Sister is also a Daluo-level karma position."

"But I don't know what is the difference between this kind of karma position and ordinary karma positions? And what is the way to lead to Daluo?" Li Nu first sent a message to the Heavenly Palace. While waiting for the Jade Emperor's "summoning", Ao Bing also asked about the mystery of the Daluo karma position.

The karma system was created after Pan Tian swallowed up Vedic Lord Vedas in order to absorb the essence of Vedic Lord Vedas more efficiently. Under the karma system, all the cultivators between heaven and earth were covered by the karma system.

Without a career position, it is difficult to move forward.

As for those who have obtained the karma position, it is natural that they can achieve twice the result with half the effort in their practice - however, Daluo is different after all.

After picking the Daluo Dao Fruit, Ao Bing became more and more curious about the so-called Daluo-level karma-level characteristics that lead to Daluo.

He really couldn't figure it out. Karma is karma, and Tao fruit is Tao fruit. How can the karma at the Daluo level allow people to touch the Tao fruit of Daluo?

After all, he left Pantian too early, and before he could have a clearer and more in-depth exploration of that career position, he had already gone to Yuantian.

"It's just savings, actually." Li Nu said nonchalantly.

Although it is said that there is no limit for Qi Refiners, in fact, the spirit, energy and spirit of Qi Refiners below Daluo all have a limit. After reaching this limit, there is no further progress.

However, normally speaking, almost no one can truly reach their own limits, reach the limits of this level.

The purpose of the Daluo level is to break this limit - normally, the limit of the Qi Refiners at the Taiyi level is the sign of Taiyi, but no matter how extreme it is, it is absolutely impossible for them to reach the Daluo level.

But if they refine the Daluo karma, their "savings", or their "capacity", will be able to exceed the limit of Taiyi.

Then, the Qi Refiners will be able to accumulate their essence, energy and spirit without limit - accumulate, accumulate, accumulate... In this process, even if there is no essence, energy and spirit at all, the incomparably powerful essence, energy and spirit will still be enough to "overflow" that karma position, allowing people to touch the mystery of Daluo, and then, prove it once and for all.

During the accumulation process, the Qi Refiners can clearly feel the progress and regression - every accumulation brings them one step closer to the mystery of Daluo.

After every battle, one’s vitality is depleted, and one step further away from the mystery of Daluo.

Therefore, people like the Four Seas Dragon Kings, who have refined the Daluo level of karma but have not yet reached Daluo, will gradually become "recluse" after touching this limit of Taiyi, and will become more cautious when fighting with others, and will try their best to avoid using physical means to solve problems.

Of course, for others who think they can achieve Daluo without relying on Daluo's karma, there is no such taboo of taking action, and they are never vague when it comes to taking action.

"So that's how it is." Ao Bing nodded, and finally understood the mystery of the Daluo realm.

……

In the heavenly palace, the Jade Emperor looked at the flying light coming from the human world, but his expression was extremely gloomy.

As the Emperor of Heaven after Haotian, it was inevitable that he would be compared with Haotian - as the Emperor of Heaven, he should have been the one examining all living beings, but at this moment, it was the living beings of heaven and earth who were examining him.

All the time, Daluo's eyes were on him.

No matter how well something is done, there are always people secretly pointing fingers and saying what would happen if His Majesty Haotian were here...

And the Queen Mother, who was secluded in the depths of Yaochi, staring at the filth of heaven and earth running through him as if she were guarding against thieves...

After successfully taking over the authority of the Emperor of Heaven, the Jade Emperor was not satisfied at all. Instead, he became more and more angry.

He glanced at the general beside him, who was standing motionless like a puppet - next to him, a glass lamp was moving faintly.

In the Heaven's karma system, after the 'merit karma' system was established, Heaven refined such a glass lamp - on the one hand, to record and measure the merits of the gods, and on the other hand, to make it easier for the Queen Mother to observe the flow of the filth of heaven and earth and to see whether the Jade Emperor was swallowing the filth of heaven and earth as promised, so as to relieve the pressure on the Great Lord Haotian.

For the Jade Emperor, the existence of this glass lamp is like a thorn in his side.

The last time the monkey made trouble in Heaven, he tried to guide the monkey's power to flow and smash the glass lamp.

(End of this chapter)