Conferred God: Got cramped at the beginning

Chapter 899: Super inheritance of great magical power, calling people!

Mount Sumeru is located on a piece of land that emerged from the vast ocean.

After the war between the three tribes, the sky and the earth were torn apart, and even the water veins of the four seas would collapse.

For this reason, the Western religion, which had not yet achieved sainthood, directly moved Mount Sumeru to the top of the West Sea in order to suppress the water veins of the West Sea.

Since the beginning of the world, there has been no difference between the strong men in the four directions between heaven and earth, and there are also quite a few strong men in the West.

When the two men of the Western Church were suppressing the water veins of the West Sea, other powerful men from the West were still active between heaven and earth.

In fact, to put it more accurately, before the saints of Western religion established Western religion, there were no concepts of East and West between heaven and earth.

In short, this is the situation in Western religions.

After the two saints of the Western religion ascended to the throne of saints, established the Western religion, confirmed the concept of the West, and divided the world into the East and the West, there were only a few strong people in the "West".

Many beings between heaven and earth are willing to admit that they belong to heaven and earth, but few are willing to admit that they belong to the West.

Instead of belonging to the West, they are naturally integrated into the 'East' corresponding to the West.

People say that as a great religion with saints, Western religion is inherently flawed - and this is where its flaws lie.

As great religions of saints, the religions founded by the three saints in the East, namely Ren, Chan, and Jie... are all oriented towards the entire heaven and earth, and even concepts beyond heaven and earth.

However, Western religions, with a very narrow concept, simply define themselves as "the West" and confine their own traditions to the "West".

Simply put, the word "West" has brought them countless troubles in spreading their own doctrine, and it has also made people outside the West frown when they hear these two words, and they instinctively feel wary and reject it.

This situation continued until more than a thousand years ago, when the Maitreya Master went to the Middle-earth human world and used a secret method to pick the future "Tao Fruit", thus being able to witness the future and comprehend the secrets of heaven.

After that, Western religions were converted to Buddhism, and their preaching began to go smoothly.

It was during the turbulent situation of Ji Zhou that Buddhist disciples were able to gain a foothold in the world and establish the Tu Luo Kingdom.

But innovation always requires bloodshed.

Even this great religion of the saints is no exception.

During the process of Western Buddhism being converted to Buddhism, when the tradition and doctrines changed, its internal power structure, interest structure, etc. also changed as a result.

Even if this kind of reform has the support of saints, and even if the promoter of this reform, Maitreya, has already stepped into the level of Daluo, it is still extremely difficult to promote this reform.

At the foot of Mount Sumeru is a vast, undulating land with Mount Sumeru at its center.

The numerous temples are like stars, spreading out in all directions little by little.

Here, there are only temples, but no human kingdom.

Temples one after another dominate the order here.

The newly born Buddhism and the remnants of Western religion were fighting brutally here.

This is a dispute over the orthodoxy that has nothing to do with right or wrong, and it is also a dispute over everyone's "beliefs". Even saints find it difficult to interfere.

And under the cover of the saint, no one outside this land could notice the fighting under Mount Sumeru.

This place is like a forgotten area.

Only when someone steps out of this place, the eyes of heaven and earth will fall here.

After Ao Bing used the wind and rain method to get rid of Youtian Taoist, he landed here. In front of him, there was a temple reduced to ashes.

The victorious side will not only kill all the defeated side, but also completely destroy their scriptures and all the traces they left behind.

The power of time, which only the Daluo can skillfully control, flowed across the battlefield, causing everything in the ruins to turn into dust under the influence of time.

Under such operations, no matter what kind of backup and foundation the losers left behind, it is meaningless.

"Greetings, Great Lord of Justice." Ao Bing's figure just appeared, and in the time flowing in front of him, the thought of Daluo appeared, and then the figure of Maitreya jumped out from it.

Obviously, in the dispute facing Ao Bing, the winner is the Buddhist side.

"The disciple of the sect is disobedient, which makes the Great Lord laugh."

After all, this is the saints' realm of law. Ao Bing came from outside, so how could he possibly hide it from the Buddhist disciples?

"You Tian Dao Zun was also a famous strong man in the ancient times, but I didn't expect that now, he would lose such a big face in front of the Justice Great Lord."

"Great Lord of Heaven really has good means." Venerable Maitreya bowed.

"When the storm started, we all thought that the Great Lord was going to fight with him."

"Who would have thought that the Great Lord would just leave..."

As he spoke, Venerable Maitreya couldn't help but sigh.

You Tiandaozun had lost face in the world, but in fact, there were not many people in the world who laughed at him.

Because everyone remembered that quality of being able to call the wind and rain.

Where the wind and rain are, there I am.

If you want to fight, fight; if you want to leave, leave.

In any fight, it has absolute initiative.

The most important thing is, whether he leaves or stays, advances or retreats - it all depends on his thoughts.

But, those who stand on the opposite side of him and are enveloped by the wind and rain, do they dare to take the gamble?
When they could not sense Ao Bing's presence, did they dare to gamble whether Ao Bing had already left or was still hiding in the wind and rain, preparing to give them a ruthless blow?

Or, if they tried to dispel the wind and rain... wouldn't dispersing the wind and rain also consume their magic power?

Moreover, you expend your mana to dispel it, and as soon as the other side thinks about it, the wind and rain will appear again...

This confrontation is also meaningless.

"Fighting with him is meaningless except for meaninglessly wasting the essence of heaven and earth." Ao Bing said.

"I think fellow Taoist Maitreya should know why I'm here." Ao Bing looked at the Venerable Maitreya in front of him.

He was ready to display the most traditional skills of the Qi Refiners in the Pan Tian world.

Shake people!

You Tiandao's unexpected behavior gave Ao Bing a deeper understanding of the mentality of those great people in the world.

He used the excuse of ascending to the status of a saint to ask the great masters outside the situation to join in and support him in setting things right... But those great masters in the human world obviously regarded the situation in the human world as an opportunity to ascend to the status of a saint.

At least, that's the case for those Daluo who are at the Tianzi level.

And this also means that the determination they show in this matter will definitely exceed Ao Bing's imagination.

It is definitely not feasible to use those with great supernatural powers to form a new trend of heaven and earth, force those great masters in the human world to "withdraw", or force those great masters in the human world to stop interfering in the human world by direct means.

If one only wants to use Daluo's methods to solve the current problem, then it is very likely that the situation in the human world will directly evolve into a big melee among Daluo.

By then, everyone will be dragged into the fight, and facing the temptation of the Sainthood, dozens or even hundreds of Daluo will engage in a full-scale melee with all their might...

Then the world collapsed, and everything started all over again.

At that point, Ao Bing himself would fall into this Yuantian, and would be reincarnated endlessly with Yuantian until annihilation. The Queen Mother of the West in West Kunlun, on her way to becoming a saint, would also be trapped in the cycle of Yuantian.

Under such a dangerous situation, we must never harbor the slightest hope and pin our future on whether those great people are willing to abide by the rules.

Under such circumstances, Ao Bing only has one choice left.

That is a choice that other Daluo would never think of.

Shake people!

Shake the Saint!
Please mobilize those beings who are beyond the level of Daluo and beyond Daluo's imagination to enter the scene, and suppress those Daluo with their unmatched and unimaginable power.

In an instant, Ao Bing's understanding of the rules of heaven, or rather, his understanding of the law, became deeper.

Faithfulness and Heavenly Rules.

Morality and law.

The former is a customary rule, which is a tacit understanding formed between each other over a long period of time, allowing each other to coexist in the most stable way.

Whether you are willing to comply or not, it is up to you and it is voluntary!

The latter is the bondage under power, which uses the threat of power to force living beings not to cross that line.

The point is not about restraint - but about deterrence and power!

This is the essence of heaven's rules.

It is the essence of the law.

"I would like to meet the Saint Zhunti. Please introduce me to him."

Ao Bing bowed to Maitreya.

"What?" Hearing Ao Bing's words, Maitreya was also shocked.

He originally thought that Ao Bing's purpose of coming here was the same as that of going to Wuzhuang Temple and Xikunlun, which was to gain the support of these Daluo - although there were few disciples who achieved Daluo in several sage sects, because of the special nature of the saints, there would naturally be some Daluo who would attach themselves to them, serving as guests and so on, and contribute to the sects or work for the saints.

As guest officials, these Daluo also have considerable freedom and a high status - generally speaking, unless the saint personally issues an edict, no one else can call these Daluo.

However, although it is difficult to get these Daluo to do anything, there is still a way to get them to express their support for Ao Bing in Lingxiao Palace.

In addition to the saints behind these Daluo, as well as the existence of these Daluo themselves - generally speaking, these Daluo who are subordinate to the saints, also have considerable influence between heaven and earth.

Moreover, their willingness to submit to the saint and abide by the saint's laws is enough to show that, in a certain sense, these Daluo are also people who tend to abide by the rules.

Although they have not yet joined the Heavenly Court, as Daluo, even if they are not a member of the Heavenly Court, they are equally qualified to step into the Lingxiao Palace and decide the future of the world.

But how could Venerable Maitreya have imagined that Ao Bing came to Mount Sumeru to directly visit one of the two saints on Mount Sumeru?
“Your Majesty, it is difficult for a saint to manage worldly affairs while he is in seclusion…” Maitreya said hesitantly.

The current situation between heaven and earth is that Ao Bing needs the help of their Buddhist sect's Daluo.

But at the same time, doesn't the situation of their Buddhist sect need Ao Bing's help?
The Western religion was transformed into Buddhism, and during this change, the internal fighting within Buddhism became extremely fierce.

Under such a situation, no matter which side wins, its vitality and foundation will be seriously damaged.

Whether it is the original Western religion or the current Buddhism, it can be said that they both urgently hope that a third party force can step into their disputes so that they can defeat the other party as soon as possible and preserve their own foundation.

Over the past 1,400 years, there has been no shortage of disciples from both sides traveling back and forth between heaven and earth.

However, the internal strife under Mount Sumeru is not an ordinary dispute.

Rather, it is the split of the saintly tradition.

It is the mutual attack and killing between the saint's disciples.

During this struggle, everyone who died was a person who inherited the saint's ideals - it was okay that they died at each other's hands.

But if an outsider intervened and killed their disciples, who knows whether the saint would secretly make a note of it?
The struggle between Western religion and Buddhism is a matter of life and death for the saints, and it is really difficult to end it... But for outsiders...

Moreover, the fight under Mount Xumi was concealed by the power of the saint... The saint's intention of not letting outsiders in was obvious...

Even though a saint may not necessarily think this way, outsiders will definitely understand it this way.

Under such circumstances, no one would dare to participate in this competition, no matter how good the conditions offered by the Buddhist or Western religion disciples were.

As both sides try to bring a third party into the game, according to Venerable Maitreya's prediction, the person most likely to intervene in the situation under Mount Sumeru... and who dares to join the game, perhaps only Ao Bing in the world.

As for the other three saints’ traditions…even if they dared to join, how could Buddhism and Western religions dare to invite them?
Therefore, in the mind of Maitreya Venerable, Ao Bing's visit to seek help is the best opportunity to invite Ao Bing to join the game.

The courage of this Great Lord of Justice determined that he dared to interfere in the situation on Mount Xumi.

And his uprightness can also ensure that he will not become a bad guest of the other three saints' sects.

With this in mind, if Ao Bing wanted to meet other Daluo in Mount Sumeru and seek their support, Venerable Maitreya would naturally be willing to introduce them and try to persuade them.

After all, in this internal struggle, those Daluo in Mount Xumi, who were following the saints, were also in a dilemma - both sides were asking them to come forward to "uphold justice" and "set things right".

But unfortunately, no one can help them.

However, the problem lies here - whether it is Western religion or Buddhism, no matter who wins in the end, the Taoist tradition of Mount Sumeru, the Taoist tradition of the two saints, will completely fall into their hands.

By then, will those Daluo who are watching the outcome of the fight be squeezed out by the winner?

That is inevitable!
Now, the more brutal the fight between Western religions and Buddhism becomes, the greater the possibility that they, the Daluo who sit motionless on Mount Sumeru, will be the target of anger.

Therefore, at this time, if there was one thing that could allow them, the Daluo, to act on behalf of the will of Mount Sumeru, step out of Mount Sumeru, and avoid the internal strife under Mount Sumeru, it would definitely be a good thing for them.

For Maitreya, if he could get all these Daluo out of Mount Sumeru, he would not only be able to prevent them from supporting Western religion - the struggle between Western religion and Buddhism, but when those Daluo have to enter the scene, they would most likely choose Western religion.

After all, compared to Buddhism, which has only been around for more than 1,400 years, they are more familiar with the Western religion, which was named by the two saints themselves and has been passed down for countless thousands of years.

Therefore, for Maitreya, asking those Daluo to leave Mount Sumeru can not only avoid this hidden danger, but also make Ao Bing remember a favor, so that he can naturally ask Ao Bing to interfere in the situation in Mount Sumeru - Ao Bing can ask other Daluo to interfere in the Daluo in the human world based on the overall situation of heaven and earth, and Maitreya can naturally also ask Ao Bing to support the overall situation of Buddhism based on the overall situation of Mount Sumeru.

This is how things work in heaven and earth. You help me, I help you...and this is one of the essences of the so-called "cause and effect".

But if Ao Bing did not meet those Daluo in Mount Xumi, but went to meet the saints in the West... then in the current situation, the saints would most likely not meet Ao Bing at all, but would directly ask him to leave Mount Xumi...

At that time, even if Maitreya wanted to invite Ao Bing to join, other people in the Buddhist community would definitely strongly oppose his decision.

How can a person who is not favored by the saints be qualified to interfere in the situation of Western religions and Buddhism?

"Your Excellency, please go and report this." Ao Bing looked at the embarrassment on Maitreya's face. "I think the Saint is willing to see me."

Looking at Ao Bing's confident look, the corner of Maitreya's mouth couldn't help but twitch.

He is one of the faces of Mount Xumi to the outside world, and is also the most beloved disciple of the two saints on Mount Xumi.

But even so, it would be extremely difficult for him to meet the saint.

Especially during the time when Buddhism was undergoing changes and the battle between Western religions and Buddhism was in full swing, the two saints on Mount Sumeru were like sitting in a dead end, ignoring them completely, let alone meeting them.

It seems that even saints find it difficult to choose between Western religions and Buddhism.

But now, the Great Lord of Justice in front of him swore solemnly that the Saint would definitely meet him...

“Forget it. The Great Lord has come for the heaven and earth after all, so I will convey a few words on his behalf.” Maitreya Lord considered for a long time before speaking.

If Ao Bing could really see the saint, it would not be a bad thing for them.

"Great Lord, why don't you come with me to wait in front of Mount Xumi."

"please."

The two Daluo went all the way to Mount Xumi.

Although both of them have given up their supernatural powers and are walking like ordinary people, Mount Sumeru still has its own mysteries.

When the two of them had the idea of ​​going to pay a visit to Mount Sumeru, Mount Sumeru suddenly appeared right before their eyes.

Mount Xumi is the place of practice for saints and also the main vein of the land in the West Sea.

In this land, all the veins, mountain roots, water eyes, etc. originate from here.

Whether it is Western religion or Buddhism, they all worship the lotus, value the seven treasures, and seek the vajra.

Mount Sumeru, as the source of Taoism, naturally perfectly fits the imagination of countless believers.

The whole mountain is majestic and towering, as solid as a diamond - there is no ordinary soil or rock in the mountain.

Between the rocks, there are seven treasures piled up, evolving into eight treasures.

Looking down from the sky, the terrain of Mount Sumeru, the lines everywhere, the flow of light and shadow, etc., all converge into an incomparably huge Vajra Lotus.

The core of this Vajra Lotus is where the two saints reside.

Following the pistil downwards, one will see a road made of scriptures made of the Seven Treasures. This road winds its way through the temples located at the lotus petals, winding its way to the foot of Mount Sumeru - right in front of Ao Bing and Maitreya Buddha.

The two of them followed the road, moving on the seven treasures.

Every time they passed a temple, there would be a monk or a Taoist standing at the door, looking at the two of them.

The man dressed as a Taoist priest was silent.

Those dressed as monks will bow politely.

The former is the legacy of Western religion.

The latter is the manifestation of Buddhism.

Along the way, from time to time, there were some sounds of collapse - that was at the foot of Mount Sumeru. In the war between the countless temples, some temples were destroyed, and then the impact spread to Mount Sumeru.

Obviously, every temple located on the lotus petals in the mountain is a reflection of a "Taoism" at the foot of Mount Sumeru.

Standing in the Xumi Mountain, just looking at the many Taoist and Buddhist temples on the Lotus Mountain, one can see the evolution of this battle of Taoist reform. When any temple in the mountain collapses, the "Vajra Impermeable" image of the entire Xumi Mountain will also collapse a little.

As the two of them went higher, the great masters in the mountains gradually turned their attention to them.

When Ao Bing followed those gazes, the Daluo who were watching here also bowed from a distance.

After a moment, the two of them appeared at the pistil of the lotus.

Between the pistil and the lotus, there is an extremely magical lake separating them.

The path formed by the lotus flowers appeared at some point and formed a passage in the lake.

At the end of the path is an open door...

Inside the door, there is only endless chaos.

Looking at the small lotus path in front of him, Venerable Maitreya was also stunned.

——This path leads to nowhere else.

This is where the saints sit in seclusion.

And these people, whether they are from Western religions or Buddhism, have not seen this path for a long, long time.

——And the appearance of this path naturally means that the two saints in the depths of Mount Xumi are inviting Ao Bing to come in.

Maitreya's eyes widened.

"Unexpectedly..."

Just as Ao Bing said before, the saint would definitely be willing to see him.

"I wonder if you, Heavenly Lord, could help me with a favor?" Venerable Maitreya bowed to Ao Bing.

"Please tell me, Venerable. If I can do it, I will not refuse."

"Now, the fight between Buddhism and Western religions is becoming more and more intense."

"If the Heavenly Monarch can see the Saint, please ask me a question for me."

"Under Mount Xumi, is it right or wrong for the Western teachings to become Buddhists?"

"What exactly is the Saint's intention?"

Venerable Maitreya spoke urgently.

"If I could see the saint, I would definitely ask for you, but I can't guarantee whether the saint would respond."

"By the way, Your Excellency, won't you come with me to see the Saint?"

“If the saint wants to see me, why does he have to wait until the Heavenly King comes to reveal this lotus path?” Maitreya said, feeling helpless and melancholy.

His mind couldn't help but recall the time when he first met the Great Lord of Justice more than 1,400 years ago.

At that time, the Great Lord of Justice said: Since you have seen the future, why are you not defeated?

With just one sentence, his future Taoist fruit was destroyed and his future Dharma domain was taken away.

But at the same time, it also allowed him to glimpse more things and saw the existence of "Buddhism".

After that, Buddhism began to reform Western religions. During this process, both Maitreya and other people wanted to meet the saint more than once and ask him to make a judgment.

However, after that, the saint who used to be easily seen could no longer be seen by others.

If it weren't for the fact that the saints were indestructible and immortal, they would almost doubt whether it was because of Buddhism's innovation of Western religions that the Taoist tradition was traced back to the saints, causing something to go wrong with the saints' achievements.

"Tianjun, please come in quickly, don't keep the saint waiting for too long."

"Then I'll trouble you to wait here for a while, Your Excellency." Ao Bing nodded and then stepped onto the lotus path.

Just as Venerable Maitreya said, this lotus path was truly created for him alone - after each step he took, the lotus behind him would wither and merge into the lake.

After dozens of steps, Ao Bing stepped across the lotus pond and into the 'chaos'.

An extremely silent world unfolded before Ao Bing's eyes.

In the midst of heaven and earth, everything was dim and dim, and nothing existed.

Then there were two people, one tall and one short, one thin and one fat, standing between the dim sky and earth, like the sun and the moon.

"Ao Bing pays homage to the Saint Jie Yin and Saint Zhunti."

"You and Maitreya came together, and I thought you would call me Subhuti Buddha." The short and fat man laughed, and suddenly turned into a Taoist who was as graceful as the wind and the moon.

It was exactly the face of Subhuti that Ao Bing had seen before.

Obviously, these two people know everything about Pan Tian and the current events outside Mount Xumi.

"How dare Ao Bing make any comment in front of the saint?"

"When I see Zhunti, I am the Saint Zhunti."

"Now that the saint has manifested the form of Bodhi, I too shall honor him as Subhuti Buddha."

Ao Bing immediately bowed again, "Ao Bing pays respect to Subhuti Buddha."

"Wait a minute." Before Ao Bing could finish his greeting, he was stopped by Subhuti Buddha.

In front of him, the short and fat face of the Bodhisattva Cundi and the thin face of the Buddha Subhuti kept changing.

The former is a saint of Western religion.

The latter is the leader of Buddhism.

The back and forth changes of these two obviously showed that the saint was unsure of the current situation and did not dare to confirm whether it was the time for Western religion to transform into Buddhism. While he was depressed, the dispute between Western religion and Buddhism also affected him.

“For the suffering sentient beings, is there any chance of liberation?” The Guiding Saint, whose figure was intertwined between existence and non-existence, finally spoke.

The voice was rough and hoarse.

"Whether sentient beings can be liberated, I am not sure."

“But I think that if we don’t act now, then all living beings will have a hard time finding a chance to be liberated.”

During the time of Pan Tian, ​​the sage Jie Yin converted the Brahma religion into Buddhism, and then passed away, saying that the time for liberation for all living beings had come.

Therefore, the liberation that the saints speak of is nothing else.

It is exactly the intersection of Yuantian and Pantian.

It is the end of the endless cycle in this Yuantian.

Ao Bing's response also came from this.

Listening to Ao Bing's words, the Saint Jie Yin nodded and closed his eyes.

"My brother already knows the purpose of your visit."

"However, I think you already know what the opportunity for all living beings to be liberated means."

"My elder brother has attained nirvana because of the liberation of all living beings."

“Now my young friend has come to me, begging us brothers to act for the liberation of all living beings.”

"Doesn't this mean that you want my elder brother to commit suicide and that I want to kill him with my own hands?"

“I don’t know how you plan to convince me?” The Bodhisattva Zhunti said with a smile, but there was no trace of smile in his words.

"Just follow the senior's orders." Ao Bing lowered his head.

“No problem.” The Taoist Zhunti made a seal with his hands, and the Bodhi tree behind him appeared, bearing a golden flower. His face also changed into that of Subhuti at this moment.

"More than 1,400 years ago, you said to my disciple, 'Since you have seen the future, why don't you bow?'"

"What does the word 'future' mean to my sect? I don't need to tell you, you will understand it naturally."

"Since you claim to be the future Buddha, why don't you send an incarnation to my sect to be the future Buddha?"

——He said this sentence with the appearance of Subhuti, so it was obvious that the future Buddha he was talking about was not only the future Buddha in Yuantian, but also the future Buddha in Pantian.

"The saint has shown me love, so I naturally dare not refuse. However, among Buddhists, the one who carries the future is fellow Taoist Maitreya..."

"The future is uncertain." Subhuti Buddha, who was dressed as a Taoist priest, laughed loudly. In this hazy and lonely world, there seemed to be clear moonlight gently passing through it.

"Since the future is uncertain, how can the future Buddha be predetermined?"

"Maitreya can be the Buddha of the future."

"My friend, why can't you be the future Buddha?"

"Between heaven and earth, all the countless sentient beings who listen to my words can become the future Buddha."

"Amitabha, we must obey the saint's command." The golden flower fell in front of Ao Bing. Ao Bing took the golden flower and put a thought into it. A moon-white shadow appeared in the golden flower and bowed to Ao Bing.

This was his thought, which here split and became the basis of a living being.

Next, all that is needed is to place this golden flower into the human world for reincarnation, and that will be Ao Bing’s incarnation in Buddhism.

Similarly, this also means that in this Yuantian, the saint has made a decision after hesitating between Buddhism and Western religions.

"Good, good." Watching Ao Bing sink his thoughts into the golden flower, the guiding saint above... Amitabha, also smiled compassionately, and a flag fell into Ao Bing's hands.

Blue Lotus Flag.

One of the Five Flags of Heaven and Earth, along with the Plain Cloud Flag.

The moment he took over this treasure, the desolate and silent world in front of him disappeared. In the blink of an eye, Ao Bing appeared beside the lotus pond, in front of Maitreya Lord.

When Ao Bing appeared, the Daluo in the mountain, the Daluo who inherited the Western religion under Mount Sumeru, and Randang and others also appeared in front of Ao Bing. Together with Maitreya, they saluted to the green lotus flag in Ao Bing's hand.

"Greetings to the Saint of Guidance."

“Lord Heaven, how does Buddha respond?” After paying homage, Maitreya asked directly.

"The saint has bestowed upon me the blue lotus flag and allowed me to do what I want." Ao Bing put away the blue lotus flag and then took out the golden flower.

"As for the dispute between Western religion and Buddhism..."

"The Venerable One entrusted this golden flower to the human world."

"When he is born, the dispute between Western religion and Buddhism will be resolved."

"Thank you, Great Lord." Maitreya and the others all happily took the golden flowers from Ao Bing's hands.

"I will ask the Great Celestial Sovereign to be my witness. Medicine Master, both of us should cease fighting for now, and each of us should polish our Taoism and study its essence."

"Wait until the golden flower falls to the ground before making a judgment."

"how?"

"As you wish." Taoist Medicine Master nodded.

He is the first disciple of the Taoist Jie Yin - he is also the person who was brought by the Taoist Jie Yin to listen to Hongjun's preaching, and is one of the guests in the Zixiao Palace.

He achieved Daluo at an early age.

When the two saints were in seclusion, Western religion was always under his control.

His temperament seems to be kind, but in fact, he is sinister and cruel - when Maitreya had just returned to the Western Religion to inherit Buddhism, he was almost killed by Medicine Master himself in Mount Sumeru.

"Brother Ksitigarbha, among all the people in Mount Xumi, you are the most fair."

"I'll trouble you to escort this golden flower that inherits the Taoist tradition to its reincarnation."

"Then Senior Brother Yaoshi and I will each send people to travel the world to search for the reincarnation of this child."

"Whoever finds this child must teach him both the Buddhist way and the Western teachings."

"When this boy becomes enlightened, we will have decided the winner between you and me, how do you think?"

Maitreya said.

But it is not as simple as that. The winner is not determined by who finds the reincarnation of the golden flower first - rather, the reincarnation of the golden flower must be taught with two methods, and then the choice must be observed.

This method can also ensure that after the Golden Flower is reincarnated, no one on either side will take risks due to failure...

If whoever finds it first wins, who knows how much chaos it will cause between heaven and earth, and who knows how many people will be involved and try to take advantage of the situation.

In terms of the Taoist tradition, even if the person who found the Golden Flower first and accepted him as a disciple first had the upper hand in terms of victory or defeat, the people on the other side could still exert influence on him and make him gradually lean towards his side...

Of course, there is another benefit to this move.

That is, to teach with the methods of both sides means that both Buddhists and Western believers must take the initiative to understand the teachings and study the methods of the other side.

In this way, the Buddhist essence of Maitreya will naturally be integrated into the foundation of the Western religious people led by Medicine Master, who are extremely repulsive to Buddhism.

"Junior brother, you have a good plan." Taoist Pharmacist said coldly.

"What are you talking about, brother?"

"Buddhism was born out of Western religions - Buddhists are all familiar with the traditions of Western religions."

“However, fellow Taoists of the Western religion regard the essence of Buddhism as a demon.”

“Is this the right way?”

“It will be as you say.” Medicine Master Taoist watched Maitreya hand the golden flower to Ksitigarbha, and confirmed that Maitreya had not done anything to the golden flower before nodding.

"I have already explained the matter of Mount Xumi."

"Later, I will reopen the discussion of the High Heaven Palace and propose that the Emperor of Heaven abdicate and reset the situation between Heaven and man."

"This move may cause a stir in heaven and earth."

"I hope fellow Taoists can lend me a helping hand."

"That's right." The Daluo in Mount Xumi looked at the green lotus flag in Ao Bing's hand and nodded.

After leaving Mount Sumeru, Ao Bing once again moved following the wind and rain between heaven and earth.

In an instant, Ao Bing's figure moved from west to east and reached the Jin'ao Island in the East China Sea.

Cut off the teaching!

"Greetings, Great Lord of Justice." At the gate of Jin'ao Island, the Ten Lords looked at Ao Bing who had come to their doorstep, his expression full of complexity and embarrassment.

The relationship between their Jiejiao and Ao Bing was originally very good.

However, after the Dao Fruit of the Heavenly Rules was revealed, some disciples of the Jiejiao also became interested in it. They then went around lobbying their fellow disciples to support them in competing for the Dao Fruit of the Heavenly Rules.

As disciples of Jiejiao, they are naturally more willing to support their own people.

As a result, the disciples of Jiejiao gradually became somewhat estranged from Ao Bing.

But who would have thought that, in the end, amidst the changes in the situation in the High Heaven Palace, no one dared to compete with Ao Bing for the Dao Fruit of the Heavenly Rule...

All the preparations made by those who intended to achieve the Dao Fruit were turned into nothingness...

On the contrary, the many plans of the Jiejiao disciples did not go as planned. Instead, all the Jiejiao disciples became estranged from Ao Bing, which was not worth the loss...

"But I was lucky enough to pick the Daluo Dao Fruit. Could it be that my fellow Taoists from Jiejiao will become estranged from me?" Ao Bing looked at Qin Wan Tianjun and others and laughed out loud.

"Now, Brother Qin doesn't even want to call you Brother Ao Bing anymore?"

Jiejiao is good at formations - after the battle with Baihu Dao Sect, after Ao Bing demonstrated his ability to control and command the Ten Thousand Immortals Formation, many disciples of Jiejiao also took the time to discuss the art of formations with Ao Bing.

Because when he was in Pan Tian, ​​Ao Bing learned many unique skills from the disciples of Jiejiao.

Although Pan Tian and Yuan Tian are different, and their respective methods are slightly different - but no matter what, they are all disciples taught by the same Shangqing Lingbao Tianzun.

What they comprehended and understood were all based on what was taught by Supreme Lord Qing Ling Bao. It can be said that no matter how things change, they remain essentially the same.

Therefore, when they were communicating with Ao Bing, it can be said that everyone came with excitement and left with satisfaction.

Especially people like the Ten Heavenly Lords, who were already trying to comprehend the extremely complex formation.

Because of the communication on the formation, they have always regarded Ao Bing as a close friend.

"Because of the Dao Fruit matter, we were plotting in secret...but now, how can we even have the face to call you Daoist friend?" Qin Wan Tianjun and others said with shame.

(End of this chapter)