Conferred God: Got cramped at the beginning

Chapter 950: Thoughts Create Thunder Tribulation

Not someone else.

It turned out to be a person with great supernatural powers, the Taoist of the Styx!

Earlier, when those Daluo surrounded and killed Ao Bing, Minghe Taoist did not participate, but watched from outside with Zhen Yuanzi and others.

But now, after the dust settled on that "siege", the Taoist of Minghe appeared in front of Ao Bing with a sword in hand.

"Hello, senior." Ao Bing bowed.

"The next situation is nothing more than waiting." Ao Bing responded, and his voice fell into the ears of all the Daluo who were still in Daluo heaven.

Wait……

That is, waiting for the situation on earth to settle, and for the order between heaven and man to return to normal under the oppression of the ancient plague locusts.

At the same time, he was also waiting for Yuantian and Pantian to connect.

The coverage of the heavenly rules, coupled with the sweeping of the ancient plague locusts.

And all these great Luos all entered the human world.

This made Ao Bing's laws spread more and more within this heaven and earth - even, from that heaven and earth, to the Daluo Heaven.

And in Pan Tian, ​​the details, aura, etc. of Yuan Tian reflected in Ao Bing's dragon ball became more and more detailed.

Especially after those Daluo lowered their heads and stepped into reincarnation, the scenery of Yuantian revealed in the dragon ball actually showed traces of those Daluo.

As he spoke, Ao Bing's thoughts fell into the Temple of the Great Lord of Justice.

Inside the Temple of the Great Lord of Justice, the dragon ball derived from the outer shell of the Hunyuan Two-Phase Pivot and the sky-high scene presented in the dragon ball are becoming increasingly stable.

All of this is telling Ao Bing that the time for Yuantian and Pantian to connect is coming soon.

"With your power, I think you should have sensed something."

Everything in the world leaves a trace when it passes by.

In the past, Pan Tian’s existence was a secret known only to the saints and Ao Bing.

At that time, the existence of Ao Bing and the saint were enough to block the news about Pan Tian, ​​so that Yuan Tian's future would not be affected by any unpredictable changes.

But now, there are more sons of Yuan Tian in this world - what they inherited is Pan Tian's thoughts, and they also have Pan Tian's "memories".

As the 'copies' of the various philosophers, they have the same essence as the various philosophers, comparable to that of Daluo - but they are not the real various philosophers after all!
Moreover, before these replicas appeared in the human world, Ao Bing also invested more replicas of his sons into the cycle of reincarnation.

Therefore, the information about Pan Tian has actually left traces in Yuan Tian to a certain extent.

However, because the Daluo of Yuantian are all "bound" in Daluotian... at the same time, the trace is hidden deep in the underworld, deep in the reincarnation... Therefore, those who can perceive this trace, even among those at the level of great supernatural powers, are very few.

But with the relationship between Taoist Master Minghe and the Netherworld, he could definitely detect those extra traces in the Netherworld.

Not to mention, among those traces, there was already another 'Styx Taoist'.

However, the information hidden in those traces was too scattered and too magical.

To the extent that even the Taoist Master Minghe, who had noticed the traces, found it difficult to determine what the traces he had noticed were.

And this is exactly the reason why he appeared in front of Ao Bing - the Taoist of Minghe has reason to believe that as the absolute protagonist of the current era, any changes between heaven and earth can be related to Ao Bing.

"Senior, just wait patiently."

"What the senior wants to know will soon manifest between heaven and earth."

As Ao Bing spoke, he calmed his mind and mediated the operation of disasters within the world.

The disasters of the five elements are different.

The water disaster was an unprecedented flood.

This great flood is a calamity that destroys the world, but at the same time, its karma is also the karma of the generation that has already perished, falling on the current generation.

——This is also the nature of disaster.

The manifestation of disasters is never simply to destroy the world and all living things!

The wood disaster is sweeping across the country like a plague of locusts.

The sweeping of this plague of locusts is also not simply for the purpose of destruction - it represents a redistribution of "resources" within the world.

Under the locust plague, the original order and the distribution method under that order completely collapsed, and then under the pressure brought by the locust plague, a new order and a new distribution method were formed.

Therefore, the disaster of wood represents a radical change in order and distribution.

When the great tree of order is extremely rotten, yet its roots are tangled and difficult to correct... at this time, the plague locusts will appear and completely turn the rotten forest into dust... and then new life will appear on the dust.

Floods symbolize the succession of "civilization and era".

Wood disaster symbolizes the reshaping of "order and resources".

So, what do the remaining three, the disaster of fire, the disaster of earth, and the disaster of gold, symbolize?

Compared with the evolution methods of the remaining three disasters, the symbolic meanings behind them are the issues that Ao Bing needs to think deeply about. These are the real difficulties that trouble Ao Bing!
Pantian and Yuantian are "one", and their history is mutually anchored - after the five disasters in Yuantian are manifested, the five disasters in Pantian will also leave traces.

Perhaps, to put it another way, Yuantian at this time was Ao Bing's experimental field for "calculating the five disasters."

In addition, the Queen Mother of the West must also be thinking about the symbols and definitions of the other three disasters among the five disasters that have not yet manifested - her path to becoming a saint lies here.

The opportunity for a saint to become a saint falls on the thinking of a great Luo. It sounds incredible, but this is the actual situation.

The current wood disaster, and even the subsequent disasters, seem ordinary, and it seems that Ao Bing acted on impulse. But no matter what, when it started to work, this disaster had already been added with a more mysterious layer of change.

Not only Ao Bing - several other saints also wanted to know the changes of the remaining three disasters and the symbols represented by the three disasters.

Only in this way, when the three disasters appear in the sky, they will not be caught off guard and will not be caught by the strong people outside the domain.

After all, Pan Tian is not like Yuan Tian. He has no external threats and can "deal with it calmly" no matter what disaster he encounters.

"The disaster of gold is the disaster of war, the disaster of life and death, the disaster of survival and destruction."

"If it is in Pantian, the manifestation of the gold disaster should be the war between heaven and earth, which breaks out in Pantian and burns Pantian to the ground."

"It symbolizes the end of the world - the ultimate test for all living things in the world, and the last of the five disasters."

"What about fire and soil disasters?"

"That cannot be a simple case of the ground fire rising and the earth collapsing."

"In this Yuantian, such a thing may happen, but in Pantian, such a thing is absolutely impossible to manifest."

"Such a manifestation is definitely not enough to be called a disaster!" "Disaster is not simply the destruction of heaven and earth - it is a kind of 'examination' for all living things."

"When the development and changes of all living things between heaven and earth reach a certain level and a certain turning point, disasters will appear and force all living things to go in the right direction."

"So, the essence of disasters lies in all living things, in the interdependence between all living things and heaven and earth, rather than in heaven and earth itself."

“Therefore, the symbol of disaster should also fall on all living things.”

“If the development and changes of all living things can be compared to a bonsai tree, then the manifestation of kalpa is the scissors used to trim the bonsai tree, removing its unnecessary branches and leaves to make it more beautiful.”

"And the manifestation of disaster is that when the bonsai is distorted to a certain extent and difficult to correct, it is necessary to straighten the bonsai with a more intuitive attitude and completely cut off the unnecessary branches and rotten roots!"

"Or, just change the bonsai."

"With this line of thinking, the manifestation of the five disasters is no longer a wild imaginary idea, but has traces to follow."

"So, I may have known the symbolism of the fire and the earth disaster, and even its manifestation form."

Ao Bing stretched out his hand.

The evolution of disasters is a means to change mistakes - under normal circumstances, even saints will not take the initiative to lead to the arrival of disasters.

The significance of exploring the nature of disasters lies in identifying the conditions and forms of the disasters - and then using means to delay the arrival of the disasters.

As a result, the disaster became something completely controllable - instead of being like the plague of locusts in Yuantian, which, once it appeared, became almost uncontrollable and tragic.

——When the locust plague appeared in Pantian, it was extremely terrifying and brought great casualties.

But in fact, the plague locusts in Pantian were within a "controllable" level from beginning to end - the thing that could quell the plague of locusts, gather the locusts scattered between heaven and earth in one place, and then the sealed "Nine-eared Harvest", had already fallen into Ao Bing's hands.

"Civilization, era, order, resources... they are all manifestations of all living things."

“It’s a result!”

"And what are the factors that lead to this result?"

"Laws and morals!" Ao Bing looked at the palm of his hand.

Whether in Pantian or Yuantian, whether it is a saint or other Daluo, what they emphasize is "education".

What is education?

To enable all living things to know good and evil, understand gains and losses, and abide by the law, that’s all.

The outbreak of this locust plague was certainly caused by Ao Bing's instigation - but why did the speed at which it spread was so fierce after Ao Bing instigated it?

Or, why did Ao Bing go to the extent of directly causing this locust plague?
Isn’t it because the order of the world has decayed to such an extent that it cannot be further deteriorated?
Why has the order of the world become so corrupt?
Isn't it because after those Daluo stepped into the human world, they deliberately distorted the human world's morals such as good and evil, right and wrong, etc., causing a complete collapse?
"The five disasters are punishment from heaven!"

"The punishment is for the punishment!"

"The purpose of punishment is to deter people from committing the same offense again!"

"This is the mystery of the evolution of disasters."

"So, to delay the coming of the Gold Disaster, it is necessary to show the vigorous vitality within the world - it is the self-strengthening of all things in the world that makes the strong outsiders dare not easily spy. In this way, the ultimate sword and weapon will naturally not dare to be used within."

"So, the evolution of fire and land disaster must be like this."

"Fire represents the dissatisfaction and anger of all living things!"

"When justice is no longer in existence, it brings about a just evolution for all living things - when the time comes, both you and I will die!"

“This is fire!”

"Under the immense rage, all things that choose to be destroyed will be destroyed together!"

"What the Phoenix sensed was that the Fire Disaster was triggered because of this - it wasn't that the Fire was triggered by the Wood Disaster!"

"Instead, the anger of all living things due to the injustice brought about by the decaying order has already accumulated to the extreme."

"Within the world, the human race is dissatisfied."

"And the dissatisfaction of the demons in the North Sea."

“I’ve been saving it for a long time!”

"Even if there is no evolution of this wood disaster, the fire caused by dissatisfaction will also burn the heaven and earth with the force of a cauldron revolution!"

“This is the symbol of fire – from the bottom up, with the attitude of burning everything together, the ‘upper layer’ is burned to ashes, accumulating vitality for the new life!”

"Fire is like this - soil disaster is just the opposite!"

"Earth covers the sky and the earth - therefore, earth disasters are the evolution from top to bottom."

"——In the era before Yuantian, the sages led the destruction of the world, the reopening of heaven and earth, and in Pantian, the past generations were buried in Guixu. That was the Earth Disaster!"

"The situation of harmony between heaven and man turned into conflict between heaven and man - the internal friction between heaven and earth reached its extreme, and then heaven and earth were destroyed and then reopened. This is the disaster of earth."

"So, these five disasters are not derived from each other independently, and there is no so-called order between them!"

"In each disaster, there are actually four other things - it's just that before it manifested, it manifested because of a certain symbolic bias, so when it manifested, it took one of these five as the theme!"

“So, in order to delay or even avoid the earth disaster, the key is to avoid the conflict between heaven and man, and to avoid the internal friction between heaven and earth.”

"And between heaven and man, heaven refers to the immortals and gods!"

"The immortal gods who live forever are bound to have the upper hand in the situation between heaven and man - among the human race, there will always be people who pursue immortality no matter what!"

“Even if there are another one or two generations of Saint Emperors, after them, the rest of the human race will also seek immortality.”

"This is the essence of all living things - there is no living thing in the universe that does not desire to live forever!"

"So, the key to this earth disaster is to restrain those who can live forever, to restrain those who can last forever."

"The key lies in thunder!"

"When heaven and man clash, karma will be stirred!"

"Thunder should be regarded as a calamity and a punishment, and act according to karma - between heaven and earth, there should be thunder and wind calamities, which complement the laws of heaven!"

"If all things in the world want to live forever, they must be bound by the laws of heaven and thunder."

"The karma is too heavy, so you can't live forever!"

Then, within the thought, thunder began to move within the heaven and earth.

(End of this chapter)