The female devil starting from the Emperor Burial Star

Chapter 415 Adjustment
After a few hands-on attempts to deduce the actual effects of the self-created "Zhuxian Sword Jue", Zhao Yunyao suddenly had an idea in his mind, and it was not much different from the predicted theoretical results.

The stronger your magic power, the more transcendent your state of mind.

Then the power of "Zhu Xian Sword Art" can be better exerted.

If you want to achieve the most suitable state, use the Zhuxian Sword to perform this set of sword techniques, and the effect will naturally be the best. Without the Immortal Killing Sword, it would only be able to exert about 70% of its power.

Even so, it is still a powerful set of cultivation swordsmanship.

"The training difficulty of this "Zhu Xian Sword Technique" is somewhat more difficult than the other four sets of sword tactics such as "The True Sword Controlling Thunder Technique" and "Heavenly Ice Falling to the Earth Sword Technique".

"In addition to knowing swordsmanship, you also need to know formations."

"Including one's own state of mind, one needs to reach a certain level. However, compared to the level of Taiqing, where one can barely use the Zhuxian Sword, the difficulty of using the Zhuxian Sword through the "Zhuxian Sword Jue" is undoubtedly lower. Some."

"As long as you have a sufficient state of mind and understand formations and sword techniques, you can still use the Immortal Killing Sword even if you don't have the Taiqing realm."

Limited by the "Tai Chi Xuan Qing Dao" technique, which is primitive and crude, it is not very perfect.

In fact, if we really want to measure it more seriously, Master Daoxuan is not as good as Master Aoba.

At the very least, the Heart Sutra of exercises practiced by Master Aoba back then was not as complete as the "Tai Chi Xuan Qing Dao" of Daoxuan's era, and the content was even more crude and primitive.

Before Qingye Zhenren joined the Qingyun Sect.

"The more crude and primitive the technique is, and the content is vague and mysterious, the cultivator who can still practice it under such circumstances is the real genius."

It can be said that without Qingye Zhenren back then, there would be no Qingyun Sect today.

As a result, the requirements for spiritual practice are very difficult.

After more than a year of entry, Master Wu Fangzi can no longer beat Master Aoba. Then he stayed in seclusion inside Huanyue Cave for thirteen years. After he came out, he became invincible in the world.

And when Qingye Zhenren was still an ordinary mortal, he was accepted as a disciple by Wu Fangzi, the head of Qingyun Sect at that time.

Thousands of years have passed since the establishment of Qingyun Sect. However, there are only two cultivators from the Qingyun Sect who have broken through to the Taiqing realm.

Only the Tongtian Peak of the Qingyun Sect could barely hold on. As for the other places, all the other places were occupied by bandits, horse thieves and others, and the Qingyun Sect was almost wiped out.

As for the second cultivator in the Taiqing realm, he is the current leader Daoxuan Zhenren. It's just that now, the realm that Master Daoxuan has revealed to the outside world is only the sixth level of the Shangqing realm.

One person and one sword, kill all those who caused trouble in Qingyun Sect, and truly occupy the territory of Qingyun Seven Meridians.

Later, he conquered the world, subdued the mythical beast Water Qilin, and became a famous senior expert on the mainland of China. As for Qingyun Sect, which was still a small sect, it also embarked on a path of rapid rise.

"Whether it's Master Qingye back then or Master Daoxuan today."

"They are all rare geniuses in the world."

The first cultivator to enter the realm of Taiqing was Master Aoba.

Master Aoba showed his astonishing talent and understanding.

It’s not that the hidden true realm is too clear.

In addition, Master Qingye also used the Zhuxian Sword more than once to protect the rise of Qingyun Sect.

He is also the person who established the current seven-line pattern of Qingyun Sect and rose to become the largest sect in the righteous way. He also inherited the four major sword techniques, further perfected the "Tai Chi Xuan Qing Dao", arranged the Zhuxian Sword Formation and other things.

This is the first cultivator in the Taiqing realm in the history of Qingyun Sect.

But he himself did not experience any backlash.

Together with the Zhuxian Sword Formation, Tianji Seal and other things currently arranged on the Qingyun Seven Meridians, they were all arranged by Qingye Zhenren to reduce the control pressure of using the Zhuxian Sword.

On the other hand, for Daoxuan Zhenren, the path has been paved by predecessors.

He rarely used the Zhuxian Sword, but in the end, it was still consumed by the Zhuxian Sword, and he became obsessed with it. His temperament changed drastically, and he became a bit strange.

The gap between the two sides can be said to be clear at a glance. Even the water unicorn, the sacred beast that protects the Qingyun Sect, remains to this day. It was also the pet that Qingye Master surrendered back then, and it is still protecting the safety of the Qingyun Sect.

……

……

After a little prodding, I tried the "Zhu Xian Sword Jue".

Afterwards, Zhao Yunyao stopped using the "Zhu Xian Sword Technique" and turned to look down at the ancient sword Zhu Xian in his hand. The special mental vision belonging to the Yang God suddenly looked through the Zhuxian Sword itself.

See the contents of another volume of "Book of Heaven" recorded internally.

She used the power of the Yang God to inspire her and gently exerted force. In an instant, there was a gust of wind and clouds inside Huanyue Cave.

The seven pillars on the altar suddenly burst into brighter light.

Seven rays of monochromatic light of different colors soared into the sky, like a colorful rainbow, and suddenly sank into the interior of the colorful moon, causing it to bloom into a brighter and more brilliant rainbow light.

Even the surrounding dark purple clouds that were almost scattered were gradually rotating around.

Like a deep and vast whirlpool in the eye of the sea.

The next moment, one huge text after another appeared in the void out of thin air. The sky from the colorful fantasy moon fell down like a waterfall, reflecting in front of Zhao Yunyao's eyes.

Zhao Yunyao raised his head slightly and carefully observed the contents of the fifth volume of "Book of Heaven" here.

My heart was filled with the calmness and calmness of Gujing Bubo.

"Heaven and earth are unkind and regard all things as stupid dogs..."

……

……

The complete fifth volume "Book of Heaven" came into Zhao Yunyao's eyes.

Being distracted by this Yang Shen is simultaneously shared with his own body.

The content belonging to the "Book of Heaven" flows through the heart like a trickle. There is no Dharma or magic in it.

Some are just ordinary and grand ways.

This kind of Tao is observed from the perspective of the Tao of Heaven and then described.

Just like all things in nature, the sun rises and the moon sets, the rotation of spring, summer, autumn and winter, these are all Tao. The path pursued by cultivators is to realize the transcendent and extraordinary from the ordinary nature.

Then turn it into your own power and hold it in your hands.

"Reading "Book of Heaven" from different perspectives will always bring different insights and experiences."

"Especially when I have practiced the Way of Heaven myself, I have a different kind of understanding and taste when I read the "Book of Heaven" that talks about the Way of Heaven with the true concept of the Way of Heaven."

"The way of heaven and the way of man are both independent and intertwined."

"In the way of heaven, if there is more than enough damage but to make up for the deficiency, this is balance. In the way of humanity, if there is more than enough loss but more than enough is provided, this is imbalance."

Different feelings and insights emerge one after another in my heart.

Gradually, the evolution of the heavens and worlds within Zhao Yunyao's body has undergone subtle adjustments and changes, becoming more natural and harmonious.

Let the situation between the way of heaven and the way of humanity be adjusted and dealt with in new details.

Let the evolution of the heavenly system in the body tend to an overall stable state.

Just like after the heaven and earth first opened.

(End of this chapter)