I have a heavenly book of merit and virtue

Chapter 111 Counting the Harvest! The murderous golden belt! (Two-in-one please subscribe!)

This discovery made Chen Yan unable to hide the joy in his eyes.

This shows that although the Heavenly Book of Merit does not have the function of ‘upgrading’, it does have the ability of ‘deduction’.

in other words.

The reason why I chose "Dragon-Elephant Prajna Gong" just now and there is no response from the Heavenly Book of Merits is not because two thousand merits are not enough to upgrade the Dragon-Elephant Prajna Gong to the ninth level, but because two thousand merits are not enough to deduce the fourteenth level of the Dragon-Elephant Prajna Gong!

At this moment, Chen Yan was thinking more.

Since the exercises can be deduced, does the Heavenly Book of Merits still have the function of ‘fusion’?
  Fusion of the same skills...

Tiger Roaring Golden Bell?
  Dragon Yin Iron Cloth Shirt?
  It's a pity that Chen Yan doesn't have enough merit points to verify this guess, and he doesn't have similar techniques to experiment with.

He could only put this idea aside for the time being, and then Chen Yan returned his attention to "Wu Gu Shi Qi Lu".

After deducing from the Heavenly Book of Merit and Virtue, it was found that the "Five Grains and Food Qi Lu", which originally only affected the fetal breath, can now also affect the Dao Ji stage.

After comparison, Chen Yan found that the third layer deduced by the Heavenly Book of Merit has slightly different operation routes compared to the second layer, but these differences are like the finishing touch, hitting the key points at once, giving people a sense of A feeling of enlightenment.

Of course, the essence of Wugu Shiqi Lu is to ingest the essence of grains to nourish oneself. Therefore, according to the third level of Wugu Shiqi Lu, grains in the mortal world have no effect at all, even refined grains.

In order to have an effect on the Dao Ji stage, it must be a spiritual valley in the world of practice.

It is not specified which five kinds of spiritual grains it is, but as long as it contains five different five elements attributes, the higher the spiritual energy contained in the spiritual grains, the better the effect will be.

"It seems that on the way to Xiangxi County, we can get in touch with the towns of Wu Dynasty practitioners."

Chen Yan thought slightly while stroking his chin.

In fact, the so-called practitioners' market is a black market. Just like the towns in the secular world, there are naturally towns in the spiritual world.

However, most of these towns are located in remote mountains and forests, inaccessible places, and there are formation restrictions to cover up their traces. It is basically impossible for ordinary people to enter.

From Yuantong's words, Chen Yan knew where one or two monks gathered.

He planned to stop by when passing by and buy some spiritual grains to practice the Five Grain Food and Qi Record.

Last time, he didn't spend any of the spiritual money he got from the beast demon path.

When the time comes to buy Linggu, Chen Yan's cultivation speed in the Dao Basic stage will be far faster than that of the same level. He can be as good as others for two or more days a day, which can greatly shorten the speed of his promotion to Dao Basic Consummation.

At the same time, he also needed a gathering place for monks to get rid of the debris on his body.

The debris here refers to the mustard seed bags worn by Zhan Yuming and Situ Yun.

The two died in Chen Yan's hands, and their mustard bags naturally fell into Chen Yan's hands.

It's just that I have been busy with other things during this period and have no time to clean the mustard bags of Zhan Yuming and his wife.

Now that he has some time, Chen Yan is planning to take stock.

Thinking like this, Chen Yan stretched out his hand to explore, and two palm-sized kits appeared in Chen Yan's palm.

One is blue as a whole, as if it is made of silk and satin, and looks extremely delicate, while the other is more ordinary, dark in color, and looks like a black cloth brocade bag at first glance.

Of these two mustard bags, the blue one belongs to Zhan Yuming, and the black one belongs to Situ Yun.

Chen Yan first picked up the blue mustard bag belonging to Zhan Yuming.

Holding it in your hand, you can still feel the faint energy attached to the mustard bag.

This energy is the soul mark left by Zhan Yuming on the mustard bag. If Zhan Yuming is still alive, even if Chen Yan gets Zhan Yuming's mustard bag, he will not be able to break it in a short time.

But Zhan Yuming was dead, and the soul imprint attached to the mustard bag was like rootless duckweed. Chen Yan broke it open with just a gentle force.

Soon, a three-meter-square storage space that looked like a small room appeared in Chen Yan's mind.

The space of Zhan Yuming's mustard seed bag is much larger than that of the Beast Demon Dao, but it is still much smaller than the ten-meter square of Qiankun in Chen Yan's sleeves.

He has something up his sleeve, so of course he is not interested in these mustard seed bags. When the time comes, he will find a gathering place for monks to deal with them.

Looking inside the mustard bag, there was quite a lot in it.

A change of clothes, dry food, fruits, and some miscellaneous bottles and cans piled together. Chen Yan took out a bottle and opened it and smelled it. It contained some elixirs that Chen Yan could not understand.

Since he didn't know what these elixirs were used for, Chen Yan didn't plan to take them. He thought of getting rid of them all when he went to the monks' gathering place.

Putting aside these miscellaneous things, there were still a few things that attracted Chen Yan's attention.

The first is a rosewood brocade box that is about one foot long.

This rosewood brocade box was placed in the innermost part by Zhan Yuming. It was obviously one of the most precious things in the entire mustard bag.

Chen Yan's eyes moved slightly, and he already had a slight guess about what was in the rosewood brocade box.

With a thought, he took out the brocade box from the mustard bag. There were no formations or self-destruction restrictions on the brocade box, so Chen Yan opened it easily.

As expected, the brocade box contained ancient copper coins the size of dragon eyes, which were apparently the 'spiritual coins' used by the monks of the Wu Dynasty.

Chen Yan took it out and counted it, no more, no less, exactly one hundred.

According to the calculation, one spiritual coin can be exchanged for one hundred taels of gold.

The one hundred spiritual coins in front of me are equivalent to ten thousand taels of gold.

Carry ten thousand taels of gold with you when you go out...

Chen Yan can only say that he is worthy of being a genius disciple who came from a powerful force, and he is indeed very wealthy.

Accepting the hundred spirit coins happily, Chen Yan returned his eyes to the storage bag.

There was a book next to the rosewood brocade box. Chen Yan took it out and looked at it and found that it was "Experiences of Cultivation" by Zhan Yuming.

Chen Yan's eyes couldn't help but light up. Although he didn't have a good impression of Lingshan Taoism, he was still quite interested in the Taoism of Lingshan Taoism.

Take out Zhan Yuming's cultivation experience and watch it carefully.

For two hours, Chen Yan's eyes showed a mixture of surprise and regret.

What was surprising was that it actually recorded the Taoism of Lingshan Taoism, and it was Zhan Yuming's signature magic 'Five Thunder Spirit Sword Technique'.

Unfortunately, the 'Ding Qi Curse' that Chen Yan wanted most was not among them.

The Dingqi Curse is also the 'God-Inviting Curse', and some people also call it the 'Liu Ding Liujia Curse'. Generally, Taoist sects invite gods, and most of them are the spiritual officials and generals of the Taoist sect. According to the altar of different people, the number of people invited is different. Spiritual officers and generals are also different.

The last time Zhan Yuming invited him was the 'Divine General Ding Mao' from the 'Liu Ding Liujia'.

However, Zhan Yuming did not have deep attainments in this method. He only invited the form of General Ding Mao, not the god of General Ding Mao.

Otherwise, the final outcome of that battle is still unknown.

But even so, it still cannot conceal the status of the ‘Ding Qi Curse’ in Lingshan Taoism.

Disciples of the Lingshan Taoist Sect can often challenge enemies with a higher level than themselves by casting the Ding Qi Curse, which is quite similar to Chen Yan's Divine Fight.

Therefore, Chen Yan is very interested. If he adds Shen Da and Ding Qi, will his combat power be doubled?

It not only involves the protection of the holy dharma body, but also the protection of life by spiritual officials and divine generals. It is simply invincible.

No matter what.

For unknown reasons, Zhan Yuming did not record the content of the Ding Qi Curse in his practice experience.

It's a pity to call him Chen Yan.

Fortunately, it was not all without gain, at least Zhan Yuming's practice experience recorded in detail the entire process of his practice of the 'Five Thunder Spirit Sword Technique'.

The Five Thunder Spirit Sword Technique is also the signature Taoist technique of Lingshan Taoism. Although it is not as famous as the Ding Qi Curse, its power is not weak.

In fact, most of the disciples from Lingshan Taoist Sect are good at the Five Thunder Spirit Swordsmanship. For example, Yu Xuanzi before him was also superb in the Five Thunder Spirit Swordsmanship. Chen Yan is quite satisfied with this, and Chen Yan is responsible for one of the thirty-six laws of Tiangang, "Mastering the Five Thunders".

He was curious, would it have miraculous effects if he used the Five Thunder Spirit Sword Technique to perform it?

As for whether practicing the secret Taoism of Lingshan Taoism will lead to revenge.

To be honest, after he killed Zhan Yuming, there was no possibility of reconciliation between him and Lingshan Taoism.

As the saying goes, if there are too many lice, don't bite them; if there are too many debts, don't worry.

Why not practice more powerful Tao techniques to defend yourself?

Anyway, if he doesn't practice, Lingshan Taoism will not reconcile with him.

With this in mind, Chen Yan calmly put away Zhan Yuming's cultivation experience, along with dozens of three-inch peach wood spiritual swords.

These peach wood spirit swords are disposable magic weapons that have already been carved with magic circles, which saves Chen Yan the effort of making the peach wood spirit swords again.

The third thing that attracted Chen Yan's attention was a jade slip.

Take out the jade slip and place it between your eyebrows, penetrate it with your spiritual sense, and read the contents of the jade slip carefully.

After a while, Chen Yan put down the jade slip.

This jade slip records a practice called "The Nine Transformations of the Golden Pill of the Shangqing Dynasty".

At a glance, one can tell that it is the Zhensect technique of Lingshan Taoist Sect.

However, this jade slip records not all of the Nine-turn Golden Elixir of the Shangqing Dynasty. It only reaches the Taoist stage. Moreover, Chen Yan has a stronger Thunder Jade Sutra and is not interested in the Lingshan Taoist skills. He just glanced at Chen Yan. He put it away casually.

After that, Zhan Yuming's mustard bag contained some regular things.

Cinnabar, incense table, yellow paper, talismans, etc. were all in the mustard bag that Liu Laodao left for Chen Yan. Chen Yan had no shortage of them, so he simply put them into his sleeve and Qiankun withdrew.

"It's a pity that there is no magic weapon..."

Chen Yan thought rather regretfully.

Although there are many treasures in him.

The Lingbao-level Leibu Du Siyin is secretly repairing his dantian at this moment, which can also save a little merit.

If you just want to rely solely on mana to repair the thunder seal, it will probably take until the year of the monkey to repair it.

It is estimated that even if Chen Yan is old and dead, Lei Yin may not be able to repair it well.

Except for Lei Yin. Then there are the Dragon Bird Sword, Liu Laodao's Wind and Thunder Evil Killing Sword, and the Beast Attracting Bell...

Putting aside the fact that the Dragon Bird Sword does not follow the path of a practitioner, Liu Laodao's Wind and Thunder Evil Killing Sword is not a magic weapon. It can be regarded as a top-quality magic weapon, but it is still one step away from a magic weapon, let alone the beast-inducing bell. A low-grade magic weapon is just a piece of music.

Shaking his head regretfully, after counting Zhan Yuming's mustard seed bag, Chen Yan opened Situ Yun's mustard seed bag.

Compared with Zhan Yuming's mustard seed bag, Situ Yun's mustard seed bag is much messier.

All kinds of miscellaneous things, such as women's bellybands, wraps, handkerchiefs, silk scarves...

There were even some rather bloody things inside, whether they were human or some kind of animal internal organs, bloody human skin, teeth, etc.

Even Chen Yan couldn't help but frown when he saw this, and poured out all these messy things at once.

This time the mustard bag became much cleaner.

Feeling better, Chen Yan took stock of Situ Yun's things.

First of all, there was a small pile of "broken copper and iron", a sword broken in half, a knife with a chip, an umbrella with only its skeleton left, a bronze mirror broken into pieces...

Chen Yan could feel the weak magic power contained in these scraps of copper and iron. There was no doubt that if they were intact, these things were magic weapons.

It’s just that now they are all useless ‘scrap metal’.

Of course, it's not really useless. If you sell it as materials, you can still get some spiritual money.

It didn't take a guess to figure out that these broken magic weapons couldn't be Situ Yun's. They most likely belonged to the cultivators who died in Situ Yun's hands. I don't know if Situ Yun had a quirk and liked to collect these things.

Chen Yan even speculated whether those organs might be part of the victims who died at Situ Yun's hands...

After clearing the broken copper and iron aside, Chen Yan thought, and a pitch black pottery pot appeared in Chen Yan's hand.

The mouth of the jar was still wrapped in blood cloth, giving off a cold aura, but it was already empty inside.

It was the [Ghost Raising Jar] that Situ Yun had used before.

There were originally thousands of fierce ghosts trapped inside, but they were all released during the last battle at the city gate.

This ghost-raising jar is also a powerful magic weapon. It is a magic weapon specially used to trap ghosts. If the number of ghosts trapped in it exceeds 10,000, this ghost-raising jar can even be promoted to a ghost-raising jar with even more power. Not weaker than a magic weapon.

Chen Yan is about to enter Qiankun in his sleeves. He has not yet decided whether to keep it or sell it. He will see later.

In addition to the ghost-raising jar, Situ Yun also had some other small magic items in his storage bag, but they were all junk like the beast-inducing bell.

If it was really useful, Situ Yun would have used it long ago during the battle with Chen Yan.

How could Chen Yan wait until now to have sex for nothing?
  I didn't see piles of spiritual money in the mustard bag, only a scattered twenty or thirty pieces, which were far behind Zhan Yuming.

Logically speaking, Situ Yun, who killed so many cultivators, should have a lot of spiritual money on him. I don't know if all of it was used to raise those thousand ghosts. Anyway, I didn't see any spiritual money, which made Chen Yan frown and curse inwardly. He said "poor guy".

Instead, I saw the skills practiced by Situ Yun, a magic scripture called "The Secret Record of Netherworld Sons and Mothers and Ghosts", which detailedly recorded how to quickly improve the level of cultivation by sacrificing one's closest relatives, wife and children.

Chen Yan burned it after just one glance. This kind of magic scripture would affect his mood if he read it too much.

At this point, Zhan Yuming and Situ Yun have finished counting their mustard seed bags. Overall, they have gained a lot.

At least for a while in the future, Chen Yan won't have to worry about money.

No wonder the saying goes, ‘Killing people and setting fire to gold belts’, killing people and grabbing treasures is indeed the fastest way to get rich.

But similarly, when you kill others and set fire to others, you must also be prepared to be killed and set on fire by others.

Just like Situ Yun, his hands were stained with countless blood, but he died in the hands of a young man in the end. He even died without a complete body and a young man whose possessions were cheap.

Therefore, Chen Yan would not take the initiative to kill people and seize treasures like Situ Yun.

Of course, Chen Yan is not someone to be afraid of if someone comes to kill him.

"It's time to leave..."

Looking up at the moonlight above his head, Chen Yan thought faintly.

What should be improved has also been improved, and all the loot that should be counted has been completed.

At this time, Xu Ji and the others had already set off for three days. Yuantong and Wu Guhan had set off ten days ago. It was also time for Chen Yan to leave for Xiangxi County to take up his post...

Of course.

Before departure, he would settle down the old lady and her family. With Chen Yan's prestige in Shanxi Town, the old lady could safely spend her life in Shanxi Town.

It can be regarded as repaying the old woman for saving his life.

Reaching out and touching Fa Cai's head, Chen Yan asked:
  "Uncle Fortune, it's time for us to leave."

"Meow."

Facai crawled on the young man's shoulder, his eyes narrowed, and he replied lazily.

……

(End of this chapter)