Taoist Master Xuanhuang

Chapter 141 Savage, Doctor of Chemical Engineering, Sweeping Monk

In a small world.

Xuanhuang then started to investigate the strange bus.

As well as the five weirdos carried on the weird bus, two second-order and three first-order weirdos.

The two second-level weirdos, because the sealing weirdos were sealed together when they were on the bus, the two weirdos showed their essential states, one was a skull, and the other was a worn-out mobile phone that made a call.

The remaining three first-level weirdnesses were a dead branch, an eyeball, and a bloody shroud.

There are five more Xuanhuang. No, there are six more weirdos.

At present, except for the weird ones that are used in refining.

Xuanhuang currently has eight weird things: light bulb, weird rope, picture scroll, wooden box, weird hair, weird red dancing shoes, weird wall grass, and weird placenta.

Including the current six, Xuanhuang has fourteen weird ones.

Two of the second order and twelve of the first order.

Of course, this does not include the gains from killing the spiritual master of Nanshi before.

In short, Xuanhuang currently has a weird treasure house, more than some major forces, waiting for Xuanhuang to slowly develop and utilize it.

Let’s not talk about the secrets, this Xuanhuang is of great use, and I plan to use its ability to travel through space to refine a magic weapon.

Refined into one, I dare not say it is too big, but at least it can connect the means of transportation in the sixteen cities of Daiyue.

The next goal of the four major forces and Xuanhuang is to open up the entire Daiyue Province and take over the entire Daiyue Province.

At present, there is a great need for a tool like a teleportation array, and it can be said that the arrival of the Conspiracy Bus is very suitable.

Xuanhuang planned to devour and refine the newly harvested strange skull into the Bone Pagoda, making it reach the second level.

In addition, the second-level strange call is somewhat similar to the strange network, and Xuanhuang plans to practice it again.

But there are no specific ideas yet. The first thing Xuanhuang thinks of is to integrate the Qingyun Mountain monks' score cards and use the ability to lock and curse with mysterious calls to turn the score cards into a more practical communication tool.

However, this is tentative and Xuanhuang has not yet determined.

As for the remaining first level, just collect it first and use it later.

Weird things are all treasures, and they need to be developed carefully by oneself. You can't just throw them away one by one.

Five of the first few heavy treasures to be refined have now entered the second level, including the three spiritual weapons, the Dream Gate and the Void Knife.

There are two more that Xuanhuang personally refined, but they have not reached the second level.

One is "Fu Dao Jing", ignore this for now.

"Fu Dao Jing" is a typical treasure of creation.

In the future, as monks refine more and more talismans, the more faith they carry, they will naturally improve.

And there are 365 original inscriptions on the talisman, each of which is the source of the talisman.

There is no need to refine Xuanhuang alone, it will grow naturally.

Such as this moment.

Due to the popularity of talismans, there has been an overwhelming momentum, especially among the monks in Nanshi.

They valued talismans more, so there was a huge demand.

In the early days, Confucianism was the first to supply, and Confucianism earned a lot of points during this period.

Slowly, the first hundred advanced talismans can be drawn by advanced monks after all, so practice makes perfect, and there are many monks in Nan City who make a living by painting talismans.

In addition, the use of ferocious animal fur has been greatly promoted.

In the past, almost all the materials for drawing symbols were provided by Jianmu.

But gradually, some monks made further research, and after a series of drying and baking processes, the fur of advanced ferocious beasts became the material for drawing talismans.

It's just not as round and perfect as the leaves of Jianmu.

Talismans made of ferocious beast fur are 20% less powerful than talismans made of Jianmu leaves.

But as long as it is useful, the monks can accept ferocious beast fur talismans that are 20% less powerful.

Of course, you can buy talismans made of wood, but the price is also expensive. It all depends on personal choice.

The first person to research the fur of ferocious beasts as a material was a wild Taoist priest.

I heard that a long time ago, people still made a living by telling people's fortunes and exorcising evil spirits.

At present, this person has been absorbed into Qingyun Mountain by the Taoist sect, specializing in the study of talisman materials and continuing to expand the way of talismans.

I heard that this person is studying the bones and blood of ferocious beasts, using the blood to make ink and the bones to make utensils, and plans to develop advanced talismans for talismans.

It is said that it was inspired by the talisman given to the twenty-two geniuses by Xuanhuang.

Since you can have this kind of talisman that can be used multiple times or even unlimitedly, you only need to practice it regularly.

The wild Taoist priest was thinking that he might not be able to develop something like Xuan Master, which is powerful and can be used unlimited times, but it can be used a dozen times each.

The talisman is to draw the spirit pattern on paper, why can't I carve it on the animal bones?

The spiritual pattern engraved in this way will exist permanently. You only need to practice and add mana after it is consumed.

The level of the beast bone determines how many times it can be used. The higher the level of the beast bone, the more times it can be used.

There is also the issue of Mo. He is also studying animal blood and other materials.

There are many people who are similar to wild Taoist priests.

Xuanhuang said before that the fundamental method he created can be used as the foundation to continuously expand and develop a perfect avenue.

Xuanhuang's super self created three hundred and sixty-five basic spiritual patterns and found the easiest materials for monks to obtain to build wood leaves.

He ignored it after that. He believed that the monks could continue to expand more roads as time went by.

There are already signs.

The path of the skin, flesh and blood of ferocious beasts pioneered by the wild Taoist priests is a path worth exploring.

There are so many ferocious beasts, not to mention Blue Star, but also countless secret worlds.

At present, the progress of monks relies on ferocious beasts. It can be said that ferocious beasts feed the monks in Qingyun Mountain.

You can use your spirit, energy, and spirit, and now your skin, flesh, bones, and blood can also be used.

The ferocious beast has made an indelible contribution to the growth of monks in Qingyun Mountain.

There is also a well-known store called Baiyi Pavilion in Nanshi, which was opened by a doctoral student in chemistry.

He also studied talismans, but he was short of money and did not have many resources to purchase materials. In an occasional flash of inspiration, he thought of using advanced plants and flowers to make paper.

For advanced spiritual plants or elixirs, some take roots, some flowers and leaves, and some fruits, but not all of them can be used as medicine.

There are also many high-level plants and trees that have no use value at all, are difficult to use, and the price is not high.

So he took this opportunity to research the second material of the talisman, which was paper made by advanced spiritual plants, named spiritual paper.

This person was also talented. He experimented many times and devoted himself to it without sleep or food. When he was personally bankrupt, he had not yet succeeded in the research.

But his actions attracted the attention of Confucianism.

At that time, the new Nanshi official website had not yet been established and was still in the planning stage. Some people thought it was very promising.

He is a doctor, and he is also a scholar, so he invested in him with points support and human support.

This doctor of chemical engineering lived up to expectations. With the strong support of Confucianism, he really developed spiritual paper, an advanced spiritual material that can replace Jianmu leaves.

Although it is not as good as Jianmu leaves, it is comparable to the material of ferocious beast fur.

I heard that this person is still conducting research and purification, and plans to make it comparable to Jianmu leaves. In addition, the benefits of joining a big force are reflected.

The Confucian sect not only established Baiyi Pavilion for him, but also provided all-round support. As long as the Confucian sect had spiritual plants, even if they were not precious, they would give him some samples so that he could sum up his experience and accumulate knowledge.

Moreover, he was also quickly informed of the talisman that Master Xuan gave to the Confucian genius.

Like the wild Taoist priests of the Taoist sect, the appearance of Fu Bao gave him a great shock and allowed him to see new research directions.

The wild Taoist priest concentrates on studying ferocious beasts, so he will fight to the end with the advanced demonic plant spirit plant.

Is it possible to engrave spiritual patterns on the trunks of magic plants or spiritual plants?
  The characteristics of the peach tree that reaches the sun and the locust tree that attracts tricks, etc. can be used to engrave the corresponding spiritual patterns based on their natural characteristics.

Refining it into a talisman that can be sacrificed and cultivated?
  As a chemist, he also thought a lot. He felt that magic plants and spiritual plants had great potential. Could incense be used as well?
  A spiritual fragrance that soothes and soothes the mind? How about using the sap of Lingzhi Linghua into ink?
  and many more.

So the shop he opened is called Baiyi Pavilion, not just a spiritual paper shop.

He is very ambitious, as if he has returned to his favorite period of 'scientific research'.

Confucianism passed through him and felt that there was much to be done. Confucianism has many talents.

Therefore, many talents in materials physics and mathematics have been recruited one after another, and various research institutes have been established, specifically focusing on various explorations of cultivating immortals and various arts.

Needless to say, there was a big surprise in the initial stage. Although I haven't achieved results yet, I at least have a goal and direction.

The Confucian family is powerful and has the resources to support these teams.

Even many talents in this field do not have the talent for cultivation, resulting in a huge gap between researchers who are natural and those who have the talent for cultivation.

After all, perception, spiritual thoughts, will, etc. are also the best auxiliary means for studying all things.

After facing such shortcomings, Confucianism also started to develop tools, such as simple spiritual detection tools, various detection tools, etc.

The best researchers are those who have the talent for cultivation. This fundamental principle is also what they define according to Xuanhuang.

Just because Master Xuan's cultivation talent is unparalleled, Master Xuan has created three fundamental methods, as well as various heretical and auxiliary methods.

The idol among all researchers is also Xuan Huang.

Master Xuan is the strongest among us researchers.

Buddhism was naturally unwilling to lag behind. We saw that Taoism had a wild Taoist priest and Confucianism had a doctor of chemical engineering.

There are a lot of talents in Buddhism, but if you follow the trend, it's not impossible, but you can't make a big splash.

After the wild Taoist priests of the Taoist sect developed the method of using the furs of ferocious beasts, the Buddhist sect immediately followed suit.

Because there were so many talented people, it was natural that there were ways to use the furs of ferocious beasts very quickly.

After the emergence of Confucian chemical engineering doctors, Buddhism also followed suit and developed methods of using spiritual and magic plants.

This is actually not a secret, Daomen is also secretly learning from the chemical engineering doctor's spiritual plant.

Similarly, Confucianism is also secretly learning from wild Taoist priests how to use the furs of ferocious beasts.

Taoist sects vigorously promote wild Taoists, and Confucian sects overwhelmingly promote chemical engineering doctors.

The same cannot be said for Buddhism. They have these two schools of Dharma and they cannot promote it.

Is it a big force? You don't come up with groundbreaking methods, but you secretly imitate others. And you just imitate what you imitated and still make a big show of it?

Masters, do you want to be ashamed?

Obviously, the masters want to lose face.

Therefore, he kept a low profile and did not dare to speak out.

But you need to come up with your own unique skills.

Fortunately, luck protects me.

A sweeping monk in his thirties who was not very talented became the biggest opportunity for Buddhism.

There is nothing magical about it, just consecration and telekinesis.

The blessing of mind power can give items magical abilities. Although it cannot reach the level of extraordinary magic weapons, it has a new term called: advanced magic weapons.

Whether it's wooden fish, Buddhist beads, or even incense ash, etc.

Even ordinary paper, pen, ink, etc., with the blessing of special mind power, will reach the advanced level.

To put it bluntly, it is the embodiment of will. Xuanhuang’s will is for God’s will, and their will is for them to enter the stage.

This is a set of very refined spells that can only be infused with special breath fluctuations. Strictly speaking, it is a blessing spell.

It is also inspired by the Mysterious Golden Light Mantra.

The special mantra chanting instills one's own mind as the power of thought, achieving a kind of resonance and triggering a small aura of material change.

This is a unique skill. As long as the mantra is not spread, Taoism and Confucianism will not be able to learn it.

Unless the Taoist and Confucian sects have also developed their own spells.

It can be seen that this sweeping monk has a strong talent for spells.

After the Buddhist monk learned about it, he immediately exchanged the practice method of the Golden Light Mantra for the sweeping monk.

As expected, this sweeping monk, who was not very talented in cultivation, was extremely talented in spells, even surpassing several geniuses in Buddhism.

Because of his special talent for mantras, Buddhism is also a force of great wisdom, so the cultivation of Sweeper Monk means the research and pondering of various mantras.

Xuanhuang puts the insights and explanations about the spells in the dream world, and the sweeping monk can exchange the insights and learn at will.

Not to mention, with such full efforts, the sweeping monk has a new research direction.

The power of chanting mantras depends on belief, mindfulness, and intention.

It shows that the sweeping monk is very talented in the way of the soul. After the discussion of the senior leaders of the Buddhist sect, he exchanged the "Dream Heart Sutra" for the sweeping monk.

The reflection of the heart is the dream, and the root of the dream is the heart.

As expected, the sweeping monk is also very talented in dream practice.

Even after referring to Xuanhuang's understanding of magic spells and the way of dreams, he compiled the "Dream Building Method" based on Xuanhuang's Heart and Dream Method.

Different from Xuan Huang's "Dream Heart Sutra", it is powerful. It starts with cultivating one's own dreams, and then creates powerful dreams to break free from the prison of dream bubbles.

The Sweeping Monk uses the power of mind to bring the blessing object into the dream as a fulcrum. He starts from a simple object, not like Xuanhuang who uses dreams as the boundary.

This method starts simple and starts from scratch.

Combined with the blessing of spells, you can also use spells to bless your dreams.

The simplest description is that by blessing an item, it becomes spiritual, and then it can be included in the dream. The dream is illusory, but the item received is real.

Use this bit of reality to strengthen and transform dreams, turn them into reality, and achieve the first level of transcendence.

Xuanhuang's method is to directly cultivate the entire dream into reality, which is very difficult.

It is better to have a little bit of truth as the sweeping monk, and then use this little bit of truth as the starting point to make the whole dream become reality and achieve the first level of transcendence.

Moreover, with Xuanhuang's method, before the dream reaches the first level of reality, it is difficult to have an attack method and can only achieve strong defense.

The Sweeping Monk's method has offensive capabilities from the beginning. After all, although that bit of reality is small, it is also the reality in the dream and can be used against the enemy.

It means there are means of attack from the beginning.

This is the biggest difference.

An opportunistic approach, but it works well and reduces the difficulty.

……

(End of this chapter)