Taoist Master Xuanhuang

Chapter 179 The admirable genius

Xuanhuang did not choose to retreat in the next few days.

Instead, I once again linked to the spiritual field of the Rye Catcher through my will. From that time, my will replaced the strange rules on behalf of God, and Xuanhuang's will became the dominant one, following the movement of the pool in the center of the wheat field.

I want to study the rules through operation, and then condense them into spiritual patterns.

Spiritual patterns are used to refine Taoist weapons.

It is difficult to capture the will of the first-level metamorphosis. Now that it has entered the second level, after trying it, I found that I can slightly keep up with the operation of the rules.

After all, it is a first-order weird rule. Even if the nature of the rule is very strong, my superego and golden soul are not weak either.

It is still possible to slightly detect the operating rules after the will reaches the second level.

The main thing is the use of the second level of will. Before, the will was invisible, but now after the liquid water droplets, the will droplets melt directly into the water of the pool. This step is much more powerful in capturing the regular operation.

If this research continues, Xuanhuang will be able to figure out the rules of operation in two or three months at the latest, and convert the rules into spiritual patterns in half a year at the latest, so that he can refine the Dao Weapon Pool.

Also.

In addition to studying the pool, Xuanhuang also took out the secret methods of the two small worlds given by Zuo Dao and Fang Wai during his free time.

Xuanhuang carefully watched and pondered every secret method, and it was of great significance to learn from it.

For example, a fourth-level secret technique "Spiritual Guidance" is an incomplete fourth-level secret technique.

It is not an attack method, nor a defense method, but a magical power of enlightenment, which is the magical power of enlightening some plants, trees, bamboos and rocks into human form.

Of course, as mentioned above, it must be done by a real person with supernatural powers.

It is the secret method of Qingzhou world, contributed by Zuo Dao.

Shen Tong Zhenren is the title of their fourth level.

If you think about it carefully, the principle is actually very simple. It is the condensation of the true self. The true self of the monk breaks through the confusion of vegetation, trees, bamboos and rocks, and awakens their wisdom to get out of the confusion.

However, the spell is incomplete, and Xuanhuang needs to make up for it if he wants to use it.

As for level four, only level four can use this?

It's not difficult for Xuanhuang. It can't be done in the outside world, but it can be done in the small world.

This time after advancing to Tongxuan, the white soul has been strengthened a lot.

The white soul can be slightly aroused by itself, but it cannot be aroused in the outside world. It is possible in the small world of Guixu.

The reason why the outside world cannot be stimulated is not that it cannot be used, but that every time I have this idea, I feel a huge sense of crisis.

It's like being shackled, not allowing such an ability to exist.

Xuanhuang guessed that it was not allowed by God's will, such as the strange blood moon and throne locked in the small world.

There are also the mysteries in the famous mountains and rivers.

Entering the second level and knowing more, sometimes Xuanhuang is thinking.

Will I progress too fast and not be allowed to appear in the main world by then?

After thinking for a while he shook his head, probably not.

At least level 4 is restricted, which is still early.

What's more, the first ten years are coming. Who knows if it is the key point? Could this ten-year period be the key to letting go of the fourth level?

If ten years is the key to the fourth level, it will be dangerous in the future.

Hope not.

In addition to "Spirit Guide", Xuanhuang's biggest discovery was two complete fourth-level exercises and one incomplete fourth-level method.

The two complete ones are martial arts and the other is Qi refining.

They come from two small worlds respectively.

The martial arts method is "Gengjin Body Refining Jue" and the qi refining method is "Baofa Zhenshuo Yuhua Jing".

And a incomplete secret method "Coffin Burial Method".

Xuanhuang took a general look at "Gengjin Body Refining Technique" and found that it is a method of tempering the body through the evil energy of metal and the strong energy of metal.

It is very similar to the Sha Gang body training deduced by the Xuanhuang layer before. They all use external objects such as Tiangang and Earth Sha to temper the body.

Finally, the body of Gengjin is reached.

The "Baofa Zhenren Speaks of the Feathering Sutra" is a cultivation method for becoming an immortal. The levels of the Qingzhou world are Guiding Qi Refining, Innate Foundation Building, Purple Mansion Vientiane, Jin Dan Transformation into God, Shen Tong Zhenren or what can be called an immortal.

Guiding and refining qi is the first level, innate foundation building is the first level, Zifu Vientiane is the second level, golden elixir transforms into gods is the third level, and the magical power of the real person is the fourth level, also called an immortal.

After reading the Qi Refining Method, Xuanhuang understood everything through deduction, which might be very valuable in this small world.

It turns out that my previous understanding was not comprehensive, and I was even very confused. Strictly speaking, the first level is the innate foundation building. It is not only the foundation building but also the innate level, just like the second level is all things in the Purple Mansion.

This is the strict division of the Qingzhou world, and it is a secret that is not passed down.

However, so what if you know it, for a founder of the Dharma, it is just like that. You just need to broaden your horizons and see, there is no need to study.

What's more, no matter how precious and precious it is, is it better to practice the method of refining one's mind?

In today's world, the method of refining one's mind is fundamental.

Without a strong will, everything is in vain.

As for the "Burial Coffin Method", it caught Xuanhuang's attention. It was indeed a secret method.

The first thing is to condense a method, the method is the guide, and the soul condenses into a coffin, and then it is best to find a real coffin.

Then the coffin where the soul is condensed merges with the real coffin, and then the spirit is refined through sacrifice.

This way you can regain your soul.

Then there are the inscriptions of various inscriptions, each of which represents the improvement of the realm.

And the means of progress are also very special.

You can directly put a person into a coffin and then refine them all. Under the influence of the spiritual pattern, all the essence of this person is absorbed and refined, becoming the nutrients for the monk's progress.

The spiritual poison, evil desires and other negative things that cannot be absorbed will become the essence of the coffin.

Human monks absorb pure essence, coffins refine spiritual poisons, wronged souls, etc. This is a very strong path.

Everything a monk has will be turned into nutrients for growth, which is almost the same as Xuanhuang's three fundamental methods.

The person who created this method is definitely a genius.

In the record of this practice, there is also this person's wandering about the future, which is the future path of this practice.

Although it is just a guess, this person has not succeeded.

Starting from the Dharma Seed, the fourth level condensed magical power seed. He guessed that the magical power seed was by no means the pinnacle. There might be immortal seeds (or great magical powers seeds) above them, as well as Tao seeds that were not known to exist above the immortal seeds. .

This person's talent can be seen from here.

Xuanhuang wanted to get to know such people.

However, judging from the fact that the secret technique was spread and that this person's name has been forgotten, he probably no longer exists.

This method is really powerful.

One method and three fundamental methods are almost the same as Xuanhuang's fundamental method. The first foundation is to strengthen oneself, and the second foundation is to strengthen oneself while also refining the coffin treasure that follows one's progress.

The third fundamental is that the inscription of the spirit pattern not only improves the cultivation level and the ability of the coffin, but also the ability to change the harmonious resonance between the two.

After all, he has refined all the enemy's essence, and condensed the coffin, monk, and spirit pattern into a formation field, absorbing the enemy's essence and changing his own qualifications at the same time.

It is equivalent to practicing nirvana once.

It is said that such a powerful method should be invincible, even if this person dies, it will be widely spread.

Unfortunately, here comes the fourth point that Xuan Huang admires about this method.

Even condensing magic seeds, magical powers, etc., all require strong will control.

If the will is not strong and the control is not good, the method will be broken and the monk will die.

This is still a method that involves refining the mind.

Xuan Huang was eye-opening.

But when I think that this person is no longer here and that this "Coffin Burial Method" has been passed down for thousands of years, my heart aches when I think of Xuan Huang.

This kind of person should be alive and then be accepted into his sect.

"It's a pity, it's a pity."

"Such a genius is buried in the long river of time."

"However, this method cannot bury it."

Xuanhuang saw the power of this method, and it could be regarded as the first method among his three fundamental methods.

The gap with the three fundamental methods is that there is no complete method for refining the will, and there is no systematic way to temper the will.

But the one-by-one transformation formed by the resonance of the three is stronger than the three fundamental laws.

Xuanhuang didn't even expect this.

While practicing, the qualifications are constantly changed through some special secret methods.

If you want to study this, the three fundamental laws also require this.

It can exist as a secret law and be integrated into the three fundamental law systems.

This person can resonate through the coffin, monks, and spiritual patterns, and his three major methods can also resonate through the sea of ​​​​qi, monks, and spiritual patterns.

Refining Qi can resonate through the Huangting Dao Tree, monks, and spiritual patterns, and refining God can resonate through Zifu Sacred Mountain, monks, and spiritual patterns.

It's very simple, just add a spell that resonates with the three.

Even more can be expanded.

…………

On the fifth day, Xuanhuang spent half the time studying the rules with his will, and the other half watching the secret methods given by Zuo Dao and Fang Wai.

There are no new surprises. There is only one secret method like "Burial Coffin Method", and there is no second secret method like "Ling Yin Jue".

Xuanhuang didn't feel any pity either.

With a method like "The Burial Coffin Method", one can discover that it is caused by one's own tyrannical luck.

I also want to discover the second one, which is a bit whimsical.

However, no matter what, a lot has been gained. If you want to create new secrets based on these secrets, Xuanhuang can create more than a dozen spells.

The question of whether it is needed or not is not a question of whether to create something or not.

And the outside world,

In the headquarters of the three major forces.

In the past six days, Yan Lai, Minghui, and Jiutong, after refining the elixir given by Xuanhuang, successfully reached the eleventh level by integrating the law and refining the mind.

Yan Lai and Jiutong condensed eleven wooden branches, and Minghui condensed a jade seal and a bronze seal.

All three of them have reached the eleventh level of fusion.

Just wait for the help from Master Xuan tomorrow, and then step into the extraordinary.

Daomen headquarters.

Jiutong walked out of the retreat, and a group of Taoist sect's senior officials were waiting for the master to leave the retreat.

"Congratulations, Master."

"Congratulations, Master!"

The congratulations were like thunder, gathering into powerful luck.

If Xuanhuang is here, he will find it.

An invisible flow of luck began to condense and converge towards Jiutong. For a time, Jiutong's luck reached its extreme.

This is the fate of the headmaster of the three religions.

With such strong luck, even checkpoints and crises will be resolved by luck.

"Infinite longevity and blessings."

Jiutong bowed his hands to everyone.

He knew that the whole teaching was blessing him with luck, so he thanked him.

At this moment, in his middle dantian, a light spot emitting soft white light flashed continuously.

This is the seed on which he has carved eleven inscriptions. When his thoughts are triggered, the seed enters the underworld, breaks open the Huangting, and allows this seed to fall into the Huangting spiritual field, and then sprout into a Taoist tree.

According to Master Xuan's description, after his seed becomes a Taoist tree, it can open up a spiritual field of at least twenty feet.

And tomorrow, with the help from Master Xuan, he is sure that Lingtian will be able to open up to thirty-nine.

Although it was not the perfection of forty-nine, he was very satisfied with the number of thirty-nine.

The number of forty-nine can only be reached by practicing the nine roots.

There was no way he could reach it.

Therefore, the number of thirty-nine is very satisfactory.

In the Buddhist headquarters, the Confucian headquarters.

Similar scene, Yan Lai and Minghui.

I also received the blessing and thanked all my fellow disciples. Like Jiutong, I am looking forward to tomorrow.

……

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(End of this chapter)