Taoist Master Xuanhuang

In the Guixu small world, Xuanhuang entered a state of seclusion after returning from his wandering.

It took six or seven years to move from the early stage to the middle stage, and Xuan Huang was satisfied with this speed.

And this time the preparations were more sufficient. The first time, due to the lack of the enlightenment of sentient beings as firewood, I was in a state of half-seclusion and half-retreat.

After that, he began to open up the channel and accumulated countless cultivators' insights into the world, just to use them as fuel to burn his own will.

Xuan Huang's premonition was very sharp. He estimated that it would take him at least two years of retreat to achieve a breakthrough.

The reason why it takes so long is not because of insufficient accumulation of insights, but because it takes so long to temper and transform one's will.

After all, Xuan Huang's practice has always been based on willpower, and the breakthroughs in cultivation and level are all incidental, which is very simple for him.

"After this breakthrough, I think the restrictions that the heaven and earth will impose on me will be even greater. Maybe I will need to go and take a look at the starry sky and universe after I come out of confinement." Xuan Huang thought.

When he had just broken through to the early stage of the third level, he felt oppressed by the constraints of heaven and earth, and had no choice but to wander in places like the moon and Mars. Now that he is about to break through to the middle stage, the constraints will probably be even greater.

For a person like him who has broken the limits, it is not that the heaven and earth are special, but that his strength is like a huge field, and this field is too powerful, affecting the operation of the rules of heaven and earth.

Of course, it is not the operation of the entire heaven and earth, but the operation of the rules of one place.

Especially in a very special place like the Holy Land, every move will be magnified and watched by heaven and earth.

"If not, then we can just stay in Qingyun Mountain or go to the Minghu Realm controlled by the three Jianmu brothers. It's not like we don't have somewhere to go."

In Qingyun Mountain and South City, this place is not affected. In these two places, Xuanhuang does not feel depressed.

After all, the strong also have dignity, and the rules of heaven and earth are just rules, not intelligent wisdom.

In addition, the rules of heaven and earth also respect the strong. It is not necessary to suppress him.

Instead, under the operation of the rules, any field that causes huge damage will be restricted.

But on the other hand, the evolution and growth of heaven and earth require the promotion of such strong people. It is a mutual relationship.

For example, Qingyun Mountain and Nanshi, where Xuanhuang is located, are tacitly acknowledged by heaven and earth to be Xuanhuang's exclusive areas and territories.

Here, Xuan Huang can replace a certain heavenly way, including the entry of the four-member group in the realm and some wild cultivators into the Tao, which is caused by this.

In short, when you become powerful enough, your existence will change the rules of a region.

Even if you sit still, the energy emitted by the field can make this place operate according to your wishes.

An outward effect in the same field.

This is the situation in the domain of a fourth-level True King. In his own domain, the true self is integrated into it. The true self is the will of heaven in the domain, and the entire domain is the world of the True King.

The next step in the field is the world.

But from the domain to the world, one needs to go through the fourth, fifth, and sixth levels, until the seventh level of True Saint, before one can transform one's domain into the world.

Moreover, this world is not a small world in the general sense, but a big world.

The seventh level is the realm master, the master of a great realm, who controls everything in a great realm.

As for the third level of Xuanhuang, before reaching the fourth level, his own domain already has a certain external release ability. Strictly speaking, this ability belongs to the fifth level of Venerable.

The strength is differentiated according to the field. The strong ones in the third level will comprehend simple fields.

Only a fourth-order True King can form a true domain, which is a domain integrated with the true self. He himself is the domain of destiny, which far exceeds the capabilities of the simple third-order domain.

The biggest difference is that after the fourth stage of enlightenment of the true self, the true self merges into the domain of destiny.

As for the fifth-level Venerable, his domain can be extended to a certain extent. In short, he can influence the outside world through his own domain. Within a certain range of the outside world, he has the ability of a simplified version of the third-level domain.

The strength and area of ​​the external radiation depend on the ability and cultivation of the cultivator.

The fourth level can only control everything within its own domain and cannot have any influence on the outside world.

Even if this True King is the creator within his own domain, it is only within his domain and has no influence on the outside world at all.

This is the difference between the fourth-level realm and the fifth-level Venerable realm.

The simplest description is qualitative change caused by quantitative change. The field in this field is so strong that it has begun to affect the outside world.

As to why there is such a transformation, it is a very complicated question. A simple description is that the fifth-level Venerable is also called the Earth Soul Realm.

The fourth level of true self is equivalent to the spirit taking over, the fifth level is the spirit and soul taking over together, and the sixth level is also called the Heavenly Soul Realm.

The sixth stage is when the spirit and soul have completely transformed and move into the realm. The heavenly soul and earthly spirit are heaven and earth, and heaven and earth have rules.

This is using the domain to describe the changes of the fourth-level True King, the fifth-level Venerable, and the sixth-level Venerable Lord.

From here we can see that it is a world road.

Why Xuan Huang's invincible method is called the invincible method can actually be seen here.

Because of Xuan Huang's invincible method, he has been opening up the world and working hard for the transformation of the world since the first level.

What is the world?
The world is not just a domain, there is also the Dantian world inside. Opening up the Dantian world is the path to becoming the master of the great realm.

All cultivators who practice the three major systems of Xuanhuang invincible magic have one characteristic, that is, they will have a domain after reaching the third level.

This is very difficult.

As mentioned before, among the third-level weirdness, only the powerful weirdness has the weirdness domain, and the weirdness domain is the weirdness area.

And all third-level cultivators of Xuanhuang's three great methods can possess them. Needless to say, what this means.

Two words: strong.

Moreover, after the Dantian is opened up, it is not just for the purpose of domain. If it were that simple, it would be underestimating the invincibility method.

It also represents that the domain can be retracted inward or expanded outward. The inward is the Dantian world, and the outward is the domain.

A portable field that is also a source of mana and ability when not in use. The larger the Dantian world is, the more unlimited its endurance.

If you want to step into the seventh-level True Saint, there is a very important step, which is whether your body and soul can bear the mass of a large world.

If one is weak and cannot bear it, he will not be able to integrate the great realm into his body, and it will be impossible for him to enter the seventh-order True Saint level.

And Xuan Huang's invincible method will be integrated from the beginning.

The invincible method not only directly targets the fourth-order True King level, but also directly targets the seventh-order True Saint level.

Only this kind of method can be worthy of the three words "invincible method".

above……

We can see some clues here. The third-level Xuan Huang has some abilities that can be released from the fifth-level domain.

This is critical.

The reason is that although Xuan Huang is at the early stage of the third order, his white soul is at the fourth order True King level. The blessing and influence of the golden soul allow him to go one step further and possess the abilities that only a fifth order Venerable can possess.

Coupled with the integration of the domains of the three greatest treasures, not only did Qingyun Mountain become his external influence area, but the entire South City was also like this.

The entire South City has the characteristics that only a fifth-level Venerable realm possesses.

The four-member group of the realm and the monks who entered the Taoism were able to comprehend the Tao of Heaven and Earth in South City because of this.

Xuan Huang does not plan to expand such influence. Qingyun Mountain and Nanshi are enough. There is no need to expand such an area indefinitely.

It is of little use to him, and can only benefit the monks and the sacred beings in the realm.

It has little impact on him personally.

"We can go one step further." Xuan Huang said inexplicably.

"Yes, my Lord." The Lord of the Five Elements, who was both far away and close at hand, responded after hearing the order.

Xuan Huang's progress is not only his personal progress, but will also lead to the progress of the Lord of the Five Elements and the Lord of All Living Beings.

The Five Elements have been in the place of their origin for six years.

The place where the five elements originated is a vast space of unknown size, where there is a strong origin of the five elements.

As the founder of Shenzang and the connector of the Five Elements Origin Land, Xuan Huang is favored by the Five Elements Origin Land.

For example, the Five Elements Lords live here permanently, without any danger. Even the Origin Storm will not approach them, making them feel like they are at home in the Origin Land.

It should be noted that permanence is a state of mind.

But it does not mean that there is no risk at all if you stay in the place of origin permanently, nor does it mean that you can stay here forever and never come back.

Although ordinary permanent cultivators are permanent, their souls will return after experiencing huge physical and mental exhaustion, refining their insights, and accumulating and condensing them before returning to reside permanently again.

It is impossible for Xuanhuang to stay here all the time and have unimpeded communication.

After receiving the order, the Lord of the Five Elements stood up from his sitting position and began to move towards the deeper place of origin.

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There is no concept of time and space in the place of origin, and it is easy to get lost.

There is no concept of time when living here permanently. If you lose your Tao heart by accident, you will be assimilated by the origin.

The Lord of the Five Elements does not face such risks. Not only does he have the will of his own body as an anchor, he also receives special care from the Land of Origin, which means his timeline is coordinated with his own timeline.

There is no sense of loss brought about by the absence of time and space.

As the Lord of the Five Elements Wu moved inward, the Xuanhuang Will also began to be tempered and transformed.

The perception of the world and all living beings served as firewood, and the Guixu Mist served as a tool to temper his will and progress towards the strength of the middle stage of the third stage.

……

There are many disturbances from the outside world.

The second Hundred Arts Competition has finally arrived.

There are nearly 100,000 people who registered this time. Baiyi is just a general term, and the number exceeds this.

Every Hundred Arts competition is no longer like the first one, where some events could not even get ten people. This time, each event has far more than the minimum limit of ten people.

Some popular projects, such as alchemy, talismans, weapon refining, formations, and beast taming, all involve several thousand people, and some even involve nearly ten thousand people.

This was done after Wang Zihao discovered that there were too many people and had to go through a certain screening process.

In short, some of those who are not up to standard and are just here to join in the fun have been screened out.

Only people of a certain level are allowed to participate.

But this number is not small, fortunately we have the dream world.

The top 100 will be decided in the dream world, and only the top 100 will have the opportunity to climb Qingyun Mountain and compete in the real world.

Therefore, the competition to select the top 100 talents in 100 arts lasted for a long time, and today, the top 100 talents in 100 arts were finally decided.

These monks of a hundred arts have finally taken a step towards their dreams.

The entire cultivation world has always attached great importance to the Hundred Arts cultivators. Even though there has not been a major competition for nine years, those with truly superb skills never have to worry about food.

The Four Super Powers and Eight Great Powers, as well as countless small and medium-sized forces are all pursuing such a hundred-arts cultivator.

After all, the depth of a force's foundation is not only determined by the strength of its cultivation, but also by the strength of the entire force's system.

Baiyi is a good example.

Anyone with a little fame will be pursued by the four super powers, eight giants, and small and medium-sized forces.

Some chose to enter a powerful force through this action, while others were very confident in themselves and believed that their goal was the Hall of Merit, not a powerful force.

It can only be said that the goals are different. Some of the Hundred Arts cultivators are not satisfied with the forces of the Four Supers.

However, this is also the reality.

There are four super and eight medium ones, and there are only a few powerful ones in the Hundred Arts.

They are the most common ones, such as alchemy, weapon refining, talismans, formations, and beast taming.

Apart from these, the most powerful of the Hundred Arts is the Hall of Merit.

They were the monks of a hundred arts who joined the Hall of Merit for the first time.

At the beginning, Xuan Huang just wanted to simply take these people in so that they would not have too much pressure and worries, and would have time and energy to expand their abilities.

I didn’t expect that after nine years, I would have gained so much.

Many of the Hundred Arts are unique to the Merit Hall, including the most popular ones such as alchemy, weapon refining, and talismans. With the support of such a powerful figure as the Merit Hall, they are no less than the Four Super Arts.

Because only the Hall of Merit has such a privilege.

It was the back door opened by Sister Shi Meng, who was a monk of the Hundred Arts Department affiliated with the Hall of Merit. He could simulate experiments in the dream world, and the results of the simulation were 99.9% similar to the real world.

This plug-in is too amazing.

One requires precious materials to summarize experience, while the other relies on simulation to experiment, does not waste materials, and can choose the right path.

Although 100% simulation is impossible, 100% simulation does not exist.

Take a breath more, different thinking can have an impact, how can it be possible to achieve 100% simulation.

Ninety-nine point nine is enough.

Si Chao did not dare to conduct experiments on Baiyi Monk without restraint, and he also needed to pay attention to consumption, as these were all points.

This widened the gap, resulting in the fact that even though the hundred-arts monks in the Hall of Merit had sufficient experience, the items of the same level and material they refined were different.

This is how the products produced by the Merit Hall are made to be top quality.

Besides, who is the richest?

The four super and eight high schools combined dare not say that they are richer than the Merit Hall.

They are a place that directly makes money and points, how can you compare with them?
I'm just working for others.

Wealth plus simulation, this is the way to cheat.

When the four superstars participated in the first Hundred Arts Competition, they were still the best because of their background, but this time they dare not say that, at least they cannot compare with those from the Merit Hall.

Fortunately, we received news that the Hundred Arts monks from the Merit Hall would not participate this time.

Participating is bullying.

Every one of the Hundred Arts monks belonging to the Hall of Merit is a veteran with at least nine years of experience.

Since the first Hundred Arts Competition, the Merit Hall has not continued to recruit Hundred Arts monks, which means that the first Hundred Arts monks were the earliest and the latest to join.

The Merit Hall has been training for nine years, and it is really a bully for them to participate.

After the news came out, the top four and eight middle schools breathed a sigh of relief and they also imposed some restrictions on themselves.

For example, the top ten in the first round will not participate, so as not to arouse public anger.

Even those who were participating for the first time didn’t participate anymore.

...(End of chapter)