Taoist Master Xuanhuang

The four of them have now reached the second level, and they are not weak.

Because they were born as fourth-order kings and had never experienced cultivation from a weak level, the four of them found it difficult to distinguish the difference between the second-order true cultivation and the second-order nurtured by the realm.

However, compared to the fact that true cultivation can suppress strange abilities, they know that the second level they have cultivated is stronger than the ability nurtured by the realm.

Before true cultivation, weirdness is the ceiling of the same level. They are born out of necessity, and they respond to the weird fate.

I dare not say it is better than weird, but being almost as weird is the norm.

Weird things are rule-based creatures, or it’s not accurate to call them creatures, it would be more accurate to say that they are a kind of alternative rule-based existence.

This kind of existence is generally very powerful, and the reason why the sacredness of the realm can be comparable to it is the power of the origin of the realm.

Within the realm, they can be immortal. Even if they die, as long as their essence is not lost, they can be immediately reunited and resurrected by the realm.

Even if one dies in the main world, it is not true death. As long as there are traces of one's existence in the realm, one can be resurrected again.

This is their greatest confidence in fighting against weirdness, and they can nominally be resurrected infinitely.

In addition, the fourth-level kings all have their own law domains. It should be noted that the third-level domain is just a domain, and the fourth-level king’s domain is called a law domain.

The core of the realm of law is that the true self is integrated into the mystery, just like the ownerless mystery is transformed into the law of Tao.

The general field of laws is all that cultivators can comprehend, while the sacred field of laws can also make use of the laws of the realm, which is also one of their bases of confidence in fighting against the weirdness.

They were born out of equality and weirdness, but Xuanhuang Zhenxiu was stronger than both the weirdness and them.

They made a lot of money by rebuilding it.

And they all follow the model of the ancestors who founded a lineage. In the past one or two years, they have begun to branch out and pass on their own methods. On the one hand, it is to gather luck, and on the other hand, it is to be deeply rooted.

Deepen one's influence on the entire world, and the ultimate goal is to leave traces of one's existence in heaven and earth. This is a necessary step to becoming a seventh-level true spirit.

If you want to reach the so-called seventh-level true spirit, you must imprint your own Tao in the heaven and earth. Only in this way can you coexist with the Tao, without birth, death, increase or decrease, and be immortal in the full sense of the word.

This is what they realized after studying the Xuanhuang Taoism.

The quality of a martial art is determined not only by its obvious power, but also by its countless negative powers. This negative power can be slowly realized when a cultivator practices.

They are not stupid, they have good talents, and their starting point is impeccable. All in all, they are of the best quality, and it is acceptable for them to understand this.

This cannot be understood by comparing the sacred identity of the realm.

It's like this realization is sealed, and the only way to enter the seventh-level true spirit is to strengthen the realm, upgrade the realm, and then upgrade oneself.

It's like a logical lock. The sacred thinking logic of the realm, especially this aspect of thinking, is locked.

Only by getting rid of this identity, coming into contact with the truly invincible method, and with extraordinary talent, can one gradually comprehend this level.

To engrave the meaning of one's existence, that is, Tao, in the heaven and earth and become a part of Tao is a necessary step towards becoming a seventh-level true spirit.

This is a way of seeking outside, just like the imprint of Heaven’s Heart, just like being in harmony with the Tao.

There is also a way of seeking within, which seems to be more difficult and more terrifying. Everything is based on oneself. I am the Tao. I circulate myself without seeking external things and do not need to be infected by external things.

To be in harmony with the Tao and to merge with heaven and earth is actually a kind of external infection on oneself. The infection of oneself by heaven and earth is also an infection.

The self-evident legend of inner seeking, or more thoroughly no evidence, is the most extreme form of inner seeking.

However, this is difficult, as they cannot comprehend how they should practice to achieve the undocumented legend.

To integrate into the heaven and earth is a kind of leveraging, using the vast laws of nature of the heaven and earth to step into a higher level, but on the other hand, doing so will inevitably be affected by the heaven and earth.

To explain it in one sentence is cause and effect.

There is a cause and effect relationship between us and this heaven and earth.

When you want to get rid of this cause and effect and go a step further, problems arise. You not only need to uphold your own Tao, but also the cause and effect created with heaven and earth.

The Heaven and Earth act in this way, as if they are using the living beings they have given birth to to strengthen themselves. From the perspective of the Heaven and Earth, there is nothing wrong with doing so.

I gave birth to you. If you want to transcend, you must take me with you.

But the monks didn't think so. They just wanted to pick up their pants and leave. Although you have helped me before and everything I have is given by you, I don't want you to drag me down.

If you want to avoid being dragged down, you can only prove yourself to the limit and not have too much cause and effect with the world.

With their current capabilities, they have no idea how to accomplish this.

It seems that Master Xuan is also in this cause and effect, so Master Xuan's teachings are spread throughout the world to make up for this cause and effect. The birth of countless cultivators means the birth of countless foundations.

Use this method to repay everything you owe to Heaven and Earth, and then make progress.

Therefore, the four of them also began to imitate, and tried their best to spread their own methods, which could not only enhance their own imprints, but also repay their debts.

And the debt that I have to repay is not just to heaven and earth.

What is your identity?
The realm is sacred.

This identity means that one must not only repay the heaven and earth, but also repay the realm for its nurturing of oneself.

My old friend the corpse collector took this step first. This stitched monster is really lucky.

All I can say is one sip and one peck.

Of the three, except for the corpse-retriever who has buried himself, the remaining three have already embarked on the path of spreading their own Taoism.

Among them, Peng Yue did the best. His army was his legacy and could spread his teachings very well.

The Martial Arts Alliance admired his generosity and selflessness, but he knew that he did so for a reason.

It's just that this pursuit is in the interests of both parties and it is a two-way effort.

Zuo Qiuming integrated the craftsmen he had taught over the years and regarded them as his successors. Of course, these were outer disciples, and the real core disciples had not yet been found. The core was to inherit his civilization.

Lu Dongbin is even simpler, kendo is his specialty, and there are many such people.

He has founded the Pure Yang Sword Sect and found many talented sword practitioners.

In general, considering the identities of the four outsiders, their progress is also considerable.

As for those who truly practice cultivation, there have been such great improvements both internally and externally, let alone them.

For example, Xuan Huang’s direct subordinates, the Queen, Tushan Mother Goddess, Guiying, Brother Hope, Black Cat, Dream-eating Tapir and so on.

When the Supreme Treasure lineage was first established, they were considered subordinates of the living beings.

The treasure can only be regarded as a subordinate in the level of life.

In recent years, the Zerg Queen has been either on the way to conquer the realm or on the way to conquer the realm, and she has the demeanor of a flat-headed brother.

The realm is the delicious spicy strips in her eyes. Although every spicy strip is very dangerous, they are really delicious.

Accompanying her were contracted monks, some spirit beasts, some sword cultivators, and so on.

It is already a very exclusive small circle.

The contracted monks are a group that is not created by Xuan Huang. Because it was not created by Xuan Huang himself, they lack a lot of human luck.

Even if there is some development, it is still far behind that of monks. Moreover, most of the contracted monks are those with poor talents. Those who are not good but refuse to accept their fate are contracted monks.

They are not afraid of death, and their death rate is the highest among their peers. Those who truly practice cultivation cannot be compared with them.

Their mortality rate is really scary. It still remains at 50% or even higher.

After all, they don't have much talent, and every breakthrough is a rebirth towards death. If they live, they will make progress, and if they die, they will die.

Even with all the assistance provided by Wanling, it doesn't work. It seems that Wanling's battlefield of gods and demons can improve talents.

But improving talents is not as simple as it sounds.

The most important point in improving talent is to change your destiny. We have to admit that what kind of talent you want depends on what kind of destiny you have.

If one's destiny cannot bear such talent, even if one possesses it for a short period of time, it will be reduced to dust, or even end in death.

Therefore, over the years, the contracted monks have formed a system based on destiny.

The first component of destiny is a strong will, which is irreplaceable. Not to mention them, even in the entire cultivation world, willpower is the first priority.

To give a simple example, physiognomy is actually a very popular, even vulgar, subject.

The reason for saying this is that physiognomy is only suitable for ordinary people.

It is not suitable for some great people who changed history and some important figures who influenced history.

Many great people who changed the world and history, if you just look at their fortunes, you will find that they are a mess.

But precisely because they were in a mess, encountering obstacles and crises everywhere, they fought against death again and again, created miracles again and again, and finally achieved great things.

It would be an insult to such people if you apply physiognomy to them.

The most important thing for such a great man who has toiled his muscles and suffered hunger, and is entrusted with great responsibilities by Heaven, is to have a strong will and the tenacity to not be defeated by any crisis or hardship.

Therefore, the fate method of the contracted monks also puts will first.

In other words, only an indestructible will can change one's destiny.

Countless crises have told them that the defense line of will cannot collapse. Once it collapses, it will mean death. However, if their will is a little stronger and they can hold on a little longer, there may be a turning point.

This is the truth they summed up through life, death and blood.

The most important thing in destiny is will, followed by everything else.

The strongest contracted monk at present is beyond the imagination of many people and has the cultivation level of a second-level monk.

When he achieved the second level, the entire cultivation world was shocked.

Everyone knows who the contracted monks are. Not to mention having extraordinary potential, even the potential to enter the late stage is extremely rare.

Ninety-nine percent of the time, there is no future after entering the initial stage.

Almost all of them have such talents and abilities that it is difficult for them to enter the middle stage.

But it is such a person who has entered the second level of Tongxuan. How can one not be shocked?
Many major forces and independent cultivators began to study this person, this legend called Jiu Ming.

The reason why he is called Jiu Ming is because no one knows his real name, but because of his legendary experience, everyone thinks that this person might have nine lives, right?

Otherwise, how did you survive?

Therefore, everyone calls him Jiu Ming.

At first he was a terminal cancer patient, already on his deathbed, and then he experienced a miraculous resuscitation.

Because of the improvement of his physique and immunity, he survived tenaciously. However, the improvement and revival of the holy land, although it improved the physique of human beings, the viral cancer cells were also improved.

It is still a cruel battle, a battle of life and death.

The second time, he chose to merge with the weirdness with the courage to die if he failed, because only in this way could he survive.

He is also recorded as one of the few people who survived a strange fusion failure.

Apparently, he also failed in integrating the weirdness.

Fortunately, it was a spiritual master who presided over the fusion. After the failure, the spiritual master tried his best to save the unsuccessful ones, but 99% of them would die after the strange failure of the fusion. He was the lucky one.

It was not until the third opportunity came that Xuanhuang Taoism began to spread.

This was the first time that he took control of his own destiny. His successful comprehension of the visualization diagram was the process of his racing against time. At the moment when he was about to die, he finally comprehended the complete visualization diagram.

It is still the visualization diagram of the furnace of heaven and earth, which is body cultivation.

The birth of the visualization diagram instantly killed the cancer cells that had evolved with him for a long time. It was the first time that he broke free from death.

Unfortunately, fate is so harsh.

Although he had gotten rid of death, his talent was not good. Entering the initial stage of the entry level was his limit. It was impossible for him to make any progress unless he was promoted by Xuan Huang himself.

He still did not despair, waited for the contractor, and then became one.

He had faced death countless times, his strong will to survive, and countless years of torture from illness had made his will as hard as steel, and he did this again and again... until he entered the second stage.

Anyone who has read his resume will say that this experience cannot be learned, absolutely cannot be learned.

This is simply like fighting with the god of death all day long. To be able to achieve the second level, the entire world of cultivators will be convinced.

Don’t say that Lord Wanling can provide the original spiritual charm that can change your qualifications. Even if you have such a treasure, you still have to defy fate and change your destiny.

No one hates him because he is too strong.

What a strong will.

Although the entire contractor is still not presentable, but with Nine Lives, no one dares to underestimate him.

He is totally a miracle.

And under the miracle, there are already more than ten thousand first-level mysterious transformation contractors.

He transcends the fault.

However, the existence of ten thousand contracted monks who once found it difficult to enter the middle stage is actually a miracle.

The birth of this miracle of human beings is inseparable from their continuous participation in the Queen's conquest of the realm.

The origin of the realm can give birth to the divine. It is conceivable that it can enhance the origin of the contracted monks and temper their will through the Queen's formation. This method of killing two birds with one stone is the key to the rise of the contracted monks.

Of course, the mortality rate is still very high.

Someone has done statistics and found that among the current 10,000 extraordinary contractors, each of them is one in a thousand.

That is to say, out of a thousand contractors, nine hundred and ninety-nine will die, and then an extraordinary being will be born.

If Wan Ling was not the Xuan Huang supreme treasure, all the cultivators would suspect that Wan Ling, this old thing, was practicing evil methods, such as stealing souls.

Taking away the essence of nine hundred and ninety-nine people and giving birth to an extraordinary cultivator?
...(End of chapter)